School of Historical and Philosophical Studies - Theses
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ItemCommunicable Knowledge: Medical Communication, Professionalisation, and Medical Reform in Colonial Victoria, 1855-66( 2020)This thesis examines the process of medical professionalisation in colonial Victoria from 1855-66. During this eleven-year period the medical profession of colonial Victoria were able to create Australia’s first long lasting medical societies and medical journal, found the first medical school, and receive legislative support of their claims to exclusive knowledge of medicine. The next time an Australian colony would have these institutions created would not be for another 20 years. This thesis examines these developments through a framework of communication, primarily from the medical community itself. Communication was central to the process that resulted in the creation of the above listed institutions. Here communication is examined as the driving force behind the two processes of professionalisation: the internal, community creating and boundary forming aspect; and the external process through which the community gains external recognition of their claims. For Victorian practitioners during the period of this study the internal process drives the creation of the societies, the journal, and the medical school, whereas the external process is typified by the campaign for ‘Medical Reform’ that sees the community engage in agitation for legislative backing of their conception of medicine as science over other alternate medicines. Communication was not isolated within the colony. As such the place of the Victorian medical community as a node within transnational networks of knowledge exchange is examined. As Victoria was better integrated into these networks than its colonial neighbours, an examination of the involvement of said flow of information in the creation of professional communities is considered an important part of this analysis. Behind these processes of community creation, I trace a thread of disunity sparked by professional differences. Highly publicised arguments over differences in medical opinion play out in the colonial press. This comes to a head at the end of the period of study. Despite their focus on communication the medical community ignores the role their public conduct plays in this process. The end result is that, while they were able to create these lasting institutions, their public conduct saw the public’s opinion of them stay low through to the end of the century.
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ItemThe transformation of Australian military heroism during the First World War( 2019)This thesis examines how Australian heroism was defined and represented during the First World War. I present an in-depth analysis of two sets of primary sources: Victoria Cross (VC) medal citations and Australian wartime newspapers. Victoria Cross citations are official British military descriptions of battlefield acts that have earned a serviceman the VC medal and therefore offer a window into how British and dominion commanders awarded and prescribed heroism. My analysis of all British and dominion VC citations, from the institution of the medal in 1856 to the end of the First World War in November 1918, show that the type of act that was primarily awarded the VC changed in late 1916 and early 1917. While most VCs were awarded for acts of saving life before this point, this changed to an emphasis on acts of killing. Statistics compiled from VC citations also show that Australians were exceptional in the way they were awarded the medal during the conflict, receiving proportionally more awards for killing and fewer for life saving than any other British or dominion nation. Analysis of major Australian newspapers’ representations of military heroism during the war reveals a similar trend. Australian newspapers primarily represented stretcher-bearers and wounded men as the heroes of Gallipoli in reports throughout 1915, yet from the entry of Australian forces into the Western Front in 1916, newspaper representations of heroism focused far more on men who killed the enemy. This thesis offers an original contribution to the literature by showing how and why pre-war ideals of heroism transformed in Australia during the course of the First World War. It specifically identifies the dominant model of Australian heroism that existed in 1914, and traces how it was displaced by new ideals of heroism considered more necessary and apt for the conditions of the Western Front. In identifying the shifting ideals that were officially recognised and widely represented as epitomising the highest forms of military valour, this thesis is the first to examine the nature of Australian hegemonic heroism during the First World War. In analysing the dominant heroic model in Australia during the First World War and showing how and why this model transformed over the course of the conflict, this study presents new insights into the nature of heroism and masculinity in wartime Australia.
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ItemThrough Fire and Flood: Migrant Memories of Displacement and Belonging in Australia( 2019)Natural disasters are a significant feature of the Australian environment. In a country with a rich history of immigration, it is therefore surprising that historians have not yet examined the specific challenges faced by immigrants within this hazardous environment. This thesis examines migrants’ memories and experiences of bushfires and floods in Australia. Drawing on oral history interviews and regional case studies, this thesis explores the entanglement of migration and natural disaster in Australia and in the lives of migrants. Oral history interviews with migrants who have experienced bushfires in Victoria or floods in Maitland, New South Wales, are at the heart of this study. This thesis contributes to scholarship in three distinct fields—migration and environmental history, and disaster studies—and brings them together through an examination of migrants’ memories of bushfires and floods in Australia. Although traumatic experiences, displacement, and a changed and challenged sense of home, community and attachment to place and environment are common themes of both migrants and survivors of fire and flood, rarely have the similarities between these experiences been noted. This thesis is not a history of natural disasters in Australia, nor a retelling of a history of immigration to Australia, but an exploration of experiences of ‘double displacement’. This thesis argues that migrants’ recollections reveal how their burgeoning sense of home, community and attachment to place and environment was challenged by natural disasters. It highlights how their experience of ‘double displacement’ contributed to a new sense of home and belonging in a natural disaster-prone country.
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ItemThe Influence of the friendly society movement in Victoria, 1835-1920( 2019)ABSTRACT Entrepreneurial individuals who migrated seeking adventure, wealth and opportunity initially stimulated friendly societies in Victoria. As seen through the development of friendly societies in Victoria, this thesis examines the migration of an English nineteenth-century culture of self-help. Friendly societies may be described as mutually operated, community-based, benefit societies that encouraged financial prudence and social conviviality within the umbrella of recognised institutions that lent social respectability to their members. The benefits initially obtained were sickness benefit payments, funeral benefits and ultimately medical benefits – all at a time when no State social security systems existed. Contemporaneously, they were social institutions wherein members attended regular meetings for social interaction and the friendship of like-minded individuals. Members were highly visible in community activities from the smallest bush community picnics to attendances at Royal visits. Membership provided a social cache and well as financial peace of mind, both important features of nineteenth-century Victorian society. This is the first scholarly work on the friendly society movement in Victoria, a significant location for the establishment of such societies in Australia. The thesis reveals for the first time that members came from all strata of occupations, from labourers to High Court Judges – a finding that challenges conventional wisdom about the class composition of friendly societies. Finally, the extent of their presence in all aspects of society, from philanthropic to military, and rural to urban, is revealed through their activities and influence in their communities. Their physical legacy has diminished as buildings were demolished or re-purposed, but it remains visible in some prominent structures in major Victorian cities. A final legacy is the Victorian community’s on-going financial use of private health insurance cover. This financial prudence has its roots in the friendly society movement. Theirs is largely an invisible history but one deserving of being told.
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ItemCollection, collation & creation: girls and their material culture Victoria, 1870-1910( 2018)The thesis broadly explores the lives of girls who resided in the colony/state of Victoria, Australia between 1870 and 1910. A largely understudied and underappreciated area of historical study, the thesis takes a broad scope. Three case studies- urban girls’ collection of dolls, rural girls’ collation of scrapbooks, and Indigenous Victorian girls’ creation of fibrecraft- illustrate that tangible material culture can serve as evidence for intangible and marginalised histories. It overarchingly contended that girls, in any historical period, can express agency and resilience, individuality and creativity, through their material culture. In interacting with their day-to-day, seemingly mundane things, girls challenged, however subtly, repressive societal ideals that attempted to circumscribe their identities and their lives.
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ItemThe voice of Methodism: temperance policy in Victoria, Australia 1902-1977( 2018)This thesis seeks to examine the influence of the Methodist Church in Victoria, Australia, on public policy in the twentieth century using the issue of Temperance as a case study. Methodists had a tradition of social activism dating back to their eighteenth-century founder John Wesley. While the Church took up many causes, Temperance had become its signature concern. The secular Temperance movement in Victoria, Australia was unable to bring about significant reform so Methodist activists became the prime instigators of change and secured changes to licensing in 1906. Methodists adopted a policy of ‘unswerving hostility’ to alcohol but, unable to adapt to social change in the following years, their influence slowly diminished. It was finally eclipsed in 1965 following a Royal Commission on Hotel Trading Hours. The Church, split between those clinging to traditional values and those seeking a better way to engage the community to their point of view, lost its reforming voice.
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ItemBeyond the aetiology debate: the “great LSD scandal” at Newhaven Private Hospital & the social foundations of mental health legislation in Victoria, Australia( 2017)This research presents a case for the extension of existing analyses of Australian psychiatric scandals beyond the conclusion that such events are an inherent feature of the profession by virtue of its failure to resolve the aetiology debate. A mid-century impasse in the aetiology debate – the continuous shifting over time of professional commitment between organic and environmental aetiologies of mental illness – has been identified as the catalyst for the emergence of the therapeutic paradigm of eclecticism that fostered the deep sleep therapy and ‘Therapeutic Community’ programs that were central to Australia’s two infamous psychiatric scandals at Chelmsford and Townsville, respectively. While these two affairs were enduring the scrutiny of commissions of inquiry, the recommendations of which translated to the legislative reform of mental health services in the states of New South Wales and Queensland, a third such scandal was unfolding at Newhaven Private Hospital in Victoria involving the “injudicious use” of therapeutic LSD. By the late 1980s and early 90s, a number of former “patients” of Newhaven emerged claiming that they had never suffered any mental illness and that the LSD they had received had not been administered for therapeutic purposes but rather as a recruitment tool for a fringe religious sect known as The Family that had commandeered the hospital and the loyalty of a number of its staff. What constituted the scandal at Newhaven, however, was the fact that these activities continued unchallenged despite the implementation of statutory regulations – the Poisons (Hallucinogenic Drugs) Regulations 1967 – designed specifically to protect against the abuse of therapeutic hallucinogens. Having avoided any formal inquiry of its own, the Newhaven case represented not only a compelling narrative history opportunity, but also a test of the robustness of the prevailing argument that such scandals emerge as a consequence of the profession’s failure to achieve consensus on the aetiology of mental illness against the implication that inadequate legislation facilitated the abuse. Using the case of Newhaven as a working example, this research analyses the historical mental health legislation of Victoria and parliamentary debates to construct a legislative history of the aetiology debate and confirm its role in the emergence of psychiatric scandal, arguing that the Poisons (Hallucinogenic Drugs) Regulations 1967, and indeed mental health policy more broadly, were in fact products of the debate. Furthermore, it demonstrates how, far from being insulated within the profession of psychiatry, the debate itself was informed by wider prevailing social, cultural, political and economic trends. The abuse of therapeutic LSD unfolded under permissive regulations which reflected the permissive nature of broader mental health policy embodied in the Mental Hygiene Acts and their signature initiative of deinstitutionalisation. This permissiveness was a symptom of the underlying atmosphere of eclecticism that characterised mid-century psychiatry in Victoria as it sought to accommodate simultaneously the biological and social bases for the eugenic and community-based measures, respectively, that developed in response to the co-emergent social forces of the ‘mental hygiene’ and ‘anti-psychiatry’ movements.
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ItemA networked community: Jewish immigration, colonial networks and the shaping of Melbourne 1835-1895( 2015)Current scholarship on empire considers those Britons engaged in processes of colonisation as culturally homogeneous, but this view negates their cultural complexity. From the first forays of the Port Phillip Association, Jewish settlers and investors have been attached to Melbourne. Although those settling in Melbourne were themselves predominantly British, they brought with them not only the networks of empire, but also the intersecting diasporas of European Jewry and the new and expanding English-speaking Jewish world. This thesis considers how the cosmopolitan outlook and wide networks of the Jewish community helped shape Melbourne.
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ItemA history of Churchill Island: settlement, land use and the making of a heritage site( 2015)This thesis utilises a public history approach to respond to the desires of the project’s public stakeholders to obtain a rigorous and detailed history of Churchill Island, and to examine its nature as a heritage site. It examines how Churchill Island has been variously imagined and used to make a permanent settler colonial space. In doing so it argues that the history of the island offers a rich example of the complexity of settlement in Victoria. An exploration of the intersections between the practices of community engagement, academia and history, the thesis responds to the challenges thrown up by the History Wars and the Churchill Island Project by making a history of settlement that is both academically critical and publicly accepted.
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ItemGreat Britain's exiles sent to Port Phillip, Australia, 1844-1849: Lord Stanley's experiment( 2014)This thesis examines the origin, operation and outcome of the exile scheme implemented in Port Phillip between 1844 and 1849. It argues that the scheme announced by Lord Stanley, British Colonial Secretary, was an experiment in prisoner reform and labour deployment originating in imperial desperation and expediency. It notes how the scheme divided European settlers and inflamed the issue of separation from New South Wales. I conclude that this significant, often-overlooked episode in Australia's immigration history had positive outcomes for many, whilst others re-offended, partly due to government mismanagement. The early 1840s was a time of economic distress and increasing crime in Britain, but also a time of changing attitudes to prison reform. This period also witnessed economic depression in the Australian colonies. The exile scheme was created largely in response to the deteriorating employment circumstances in the penal colony of Van Diemen’s Land, to which the exiles were destined. One aim of the experiment was to provide opportunities for the exiles to begin new lives in the colony. Between 1844 and 1849, Britain transported to Port Phillip nine shiploads of conditionally-pardoned exiles from Pentonville, Millbank and Parkhurst Prisons. These 1,727 men and boys had experienced lengthy periods under the ‘separate system’ of incarceration, during which they learned a trade and improved their literacy levels. Upon arrival they landed as free men in Melbourne, Geelong and Portland, provided they did not return to Britain during the remainder of their sentences. The despatches containing Lord Stanley’s announcement and instructions accompanied the exiles in the first ship, the Royal George. These despatches were addressed to the Governor of New South Wales, Sir George Gipps, to the Lieutenant-Governor of Van Diemen’s Land, Sir John Eardley-Wilmot, and to the Superintendent of Port Phillip, Charles La Trobe. The exiles were enthusiastically received by pastoralists anxious for rural labourers, but stigmatized and feared by the townspeople who dubbed them ‘Pentonvillains’. The dread of a convict taint, inflamed by the press, resulted in the exiles’ presence becoming a catalyst which unleashed a spirit of defiance amongst the townspeople against the imperial government’s policy. Their response accelerated political action, which re-emerged in the campaigns of the Anti-Transportation League. This thesis seeks to give greater voice to the exiles and their descendants. In so doing, it draws on a wealth of archival sources in Britain and Australia, supplements limited secondary sources on this topic and utilises for the first time information provided by family historians. In particular, this thesis has benefitted from a meticulous examination of the prison registers. My thesis argues that while the exile scheme had positive outcomes for many participants who established productive lives in Australia, others were less successful in the colony. Finally, this thesis asserts that, despite the failures, the exile scheme was a qualified success, and that many exiles and their descendants have contributed significantly to Australian society.