School of Historical and Philosophical Studies - Theses

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    The settlement of Melbourne 1851-1893: selected aspects of urban growth
    Campbell, Joan ( 1970-02)
    Melbourne was the obvious choice as a prototype of a nineteenth century colonial city in the following study in urban history. It succeeded early to a pre-eminent position within Victoria, indeed of the entire Australian continent and its position of supremacy went unchallenged until the twentieth century. It was never seriously threatened by the claims of rival cities such as Ballarat, Sandhurst or Geelong. In this respect, Melbourne was a classic primate city with a whole-state hinterland and was justly described as "the commercial metropolis of the South". Its favourable geographic location, centrally placed between eastern and western halves of the colony, together with its position at the northern end of Port Phillip Bay provided the logical point of convergance for a railway network spanning the reaches of the interior. This gave a nodal quality to the city which made it the sole effective input-output point for all commerce with the mainland interior.(For complete abstract open document)
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    Some aspects of the development of the metal trades in Ballarat 1851-1901
    Cope, Graeme Stuart ( 1971-08)
    This thesis is an attempt to provide a special examination centering on some aspects on the development of metal processing and fabricating industries in the Victorian gold mining town of Ballarat from its foundation in 1851 to the end of its first half century in 1901. It is in effect a case study of a particular group of manufacturing activities made with the intention of improving general historians' understanding of the forces behind the establishment and growth of secondary industries in the non-metropolitan towns of nineteenth century Australia.
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    The emergence of a bayside suburb: Sandringham, Victoria c. 1850-1900
    Gibb, Donald Menzies ( 1971-03)
    The past neglect of the Australian city by historians is frequently the subject of lament. The neglect can be highlighted by noting that not only has the impact of the city been generally avoided in Australian historiography despite its overarching importance but also by the fact that Melbourne and Sydney still lack biographies. By contrast, major British and United States cities have had substantial treatment. Therefore, in the circumstance of very considerable gaps in Australian urban historiography, there is probably little need to justify a research topic which tackles the emergence of Sandringham, a Melbourne suburb in the late 19th century. Apart from the narrow and local purpose of providing a means by which local residents can further identify themselves with their community, a suburb history can provide a case study in urbanization which can be of relevance to the whole field of urban history and more specifically, it can enrich the written history of the city of which it is part.
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    The organisation of the Catholic laity in Victoria, 1911-1930
    Close, Cecily E. ( 1972)
    This thesis deals with the form of lay organisation which came to be known as “Catholic Action”, in the sense of “a tightly structured organisation that serves as an arm of the hierarchy in lay life”. The body created to assist the hierarchy in co-ordinating lay activity during this period was a federation of Catholic lay societies, under clerical control at the parish, diocesan and national levels, the pattern for which had been exported from Rome to many countries. The Australian Catholic Federation was inaugurated in Melbourne on 12 December 1911. By the end of 1914 it had appeared in South Australia, New South Wales and Tasmania, but seems to have spread no farther. It is with the introduction of this movement to Australia and its progress in Victoria, until it was abandoned there in 1930, that I am chiefly concerned. Neither the source of the Federation movement nor its ecclesiastical direction received much emphasis in the speeches of its leaders or in Catholic publications. On the contrary, it was the “lay” character of the Australian body and the role of local grievances in its formation that were stressed. Throughout its existence, the Australian Federation was to experience tension between the professed and the actual nature of its inspiration and government. (from introduction)
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    How the south-east was held: aspects of the quadripartite interaction of Mount Gambier, Portland, Adelaide and Melbourne 1860-1917
    Ferguson, Bruce A. ( 1977)
    This thesis examines aspects of the "perennial theme of discussion", acknowledging the involvement of four participants, viz., Mt. Gambier, Portland, Adelaide and Melbourne. The assertion of regional generality was supported by the fact that between 1866 and 1921 the Mt. Gambier district rarely contained less than 39% of the total population of the South-East of South Australia. Indeed, in 1911, over 48% of the region's population lived in the vicinity of Mt. Gambier. Furthermore, as Hirst noted, Mt. Gambier was the only old South Australian country town to maintain a steady rate of growth between 1870 and 1917. These facts contributed to the belief, to be longheld by both Adelaide and Melbourne, that Mt. Gambier was the key to the South-East of South Australia. The holding of Mt. Gambier was then thought to be a necessary precursor to the holding of the South-East. Learmonth and Logan have each produced very useful studies of the Victorian port of Portland and its hinterland. Their perceptions, however, remain essentially "Victorian". While the proximity of the border between Victoria and South Australia was acknowledged, no rigorous attempt was made to study historically its regional influence. This thesis also aims to remedy that situation. (From introduction)
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    E.H. Lascelles and the Victorian Mallee: a survey of settlement 1850-1905
    Wessels, Sheila Frances ( 1966)
    This survey deals with a portion of the Victorian Mal1ee, in the North-West of the state, stretching from Lake Corrong across to Lake Tyrrell. From 1883 to 1890 the area under wheat in Victoria remained stagnant at about 1,100,000 acres as the process of settling farmers on pastoral lands slowed down. The one area in Victoria where the wheatlands increased in the 1890's and 1900's was the Mallee. E. H. Lascelles was largely responsible for the rapid extension of wheat growing in the area during the 1890's. Geographical considerations play a large part in the Mallee story. The area is isolated, the Mallee growth distinctive and the rainfall light and unpredictable. This survey is an attempt to trace the interaction of man and this environment, with the necessary changes and adaptations which took place as the squatters gave way before the selectors. However because the Mallee covers such a large area - virtually all of the North-West corner of the state - it was impossible to survey the whole in such a short study. So E. H. Lascelles and the belt of country in which he was primarily interested formed a suitable and contained segment of the area, with concentration upon the sub-division schemes at Hopetoun and Tyrrell Downs.
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    G.E. Morrison: political adviser to Yuan Shih-kái, President of the Republic of China, 1912-1916
    Moller, Alan Gordon ( 1975)
    Foreign advisers in China in the twentieth century were no new phenomenon. Ever since the West had made contact with China, certain men, often motivated by a sense of superiority and willingness to share their knowledge and expertise, saw that China stood totally isolated from the Western experience and appeared in their eyes to be backward, degenerate, weak and greatly in need of their particular assistance and guidance. As Jonathan Spence has clearly pointed out, though the sorts of foreign advisers who went to China differed considerably, most developed an emotional connection with China and, despite a lack of encouragement or even opposition, continued long in the service of the Chinese in an endeavour to raise the standards to that country to those of the Western world. George Ernest Morrison was certainly no exception as Cyril Pearl has to some extent shown in his examination of Morrison’s diaries and correspondence, Morrison was a particularly adventurous man, a person of tremendous energy and vitality, continually cognisant of China’s backwardness and the state she could, with his advice and assistance achieve. Indeed, he sustained a particularly vivid and coloured vision for the future of China. The advantage in opening out the study of Morrison in this period is twofold. In the first instance, Morrison has left to the historian a large amount of material, a collection which began with his personal diary as a schoolboy in Australia. Slicing into his papers for this period allows us to develop a reliable picture of the values, attitude and expectations of the Westerners towards China and Chinese officials, and in turn some conception of the attitude the Chinese took towards their foreign employees and Westerners in China as a whole. These attitudes very much mirror the outstanding differences between the still traditionalistic Eastern monolith and the progressive Western juggernaut. The other reason for studying Morrison is that through him we may come to a better understanding of the reasons for the failure of Yuan Shih-k’ai to build upon the 1911 revolution and to make the Chinese quasi-western political experiment a success. The established tradition of scholarship largely bulks in opposition to Yuan Shih-k’ai; he was not involved in the revolution of 1911 and the expulsion of the Manchu regime from China. Yet, once elected President of the new Republic, Yuan ousted the original revolutionaries from their place in the Republic and began to lay a careful scheme to secure himself and his descendants the next monarchy in China’s long established dynastic history. A point strongly emphasised in the traitor theory is the scheming of Yuan as, from 1913 on, he openly eliminated all political opposition to his rule. As a close contemporary of Yuan Shih-k’ai, we may see through the medium of Morrison just how Morrison personally and Westerners in China generally reacted to Yuan’s personal form of power politics.
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    Victoria at war 1899-1902: aspects of the colonial involvement in the South African War
    Chamberlain, Walter Maxwell ( 1977)
    Most writings of the South African War, 1899-1902, have stressed either the triumph of British arms, or the unjust nature of the war, but not the contribution made by the volunteers from the colonies. This thesis reconstructs aspects of Victoria’s participation in the South African War, examines the effects of the involvement on the government, the people, and the economy, and attempts to rectify some misconceptions which appear to have arisen in connection with the Colonials.
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    Nineteenth-century stained glass in Melbourne
    Down, Geoffrey Malcolm ( 1975)
    This study is concerned with stained glass windows in the churches of Melbourne and the surrounding district, made locally or imported from overseas, which date from the reigns of William IV, Victoria and Edward VII. Originally the intention was to produce a survey of all types of stained glass in the Colony of Victoria, as this field, and indeed all nineteenth-century stained glass in Australia, had hitherto received little or no attention. However, as my researches proceeded it quickly became apparent that this aim was far too ambitious, for such a wealth of material came to light that the imposition of a limiting frame of reference soon became an absolute necessity. The limitations of this study are those of time, place and class. The period under consideration is 1836-1910. The initial date is, of course dictated by the beginnings of Melbourne as a settlement of free landholders; but as the town did not begin to develop until the gold rush of 1851, very little stained or coloured glass seems to have been in use during the early years. Therefore this study effectively begins in the second half of the nineteenth century. As a final date, 1900, being arbitrary, proved unsuccessful since the style of the old century continued steadily into the new. By 1910 there was a palpable decline activity in stained glass work, and a new style began to emerge as new windows were erected to those who fell in the Great War; also in 1910 William Frater arrived in Melbourne to take over the studio of Brooks, Robinson and Co., and so ended the very close relations of that studio with Clayton and Bell (although the influence of English makers continued very strongly); and the death of Edward VII in the same year makes it as justifiable a date to end the study as had the death of Queen Victoria made 1900. So the final year for this study has been set at 1910. The area under consideration is Melbourne and what were then its nearer settlements, many of which have now become included in the metropolitan area. There are great fine windows in the Victorian rural churches, particularly around the gold-fields and the rich pastoral country of the Western District. But in the main they reflect attitudes and practices in common with those of Melbourne, so that the district around Port Phillip can function validly as a model for the entire colony. There is more than enough material to investigate in this area alone for the present study. Finally the type of stained glass considered here is restricted only to ecclesiastical stained glass. A large amount of stained glass is to be found in old homes and public buildings, but its subject matter is usually of etched designs, coloured patterns and panels of animal and bird life. The main function of stained glass windows in the Victorian age was as memorials, and therefore these windows, erected in churches attended by the dedicatees, are the subject of this thesis.
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    The Aboriginal response to white settlement in the Port Phillip district, 1835-1850
    Blaskett, Beverley A. ( 1979)
    The nature of the Aboriginal response to Europeans in the first years of the settlement in the Port Phillip District has not been sufficiently investigated by historians. We know very little of the ways Aborigines perceived whites. This is not merely because few European contemporaries were interested to record the attitudes of blacks towards whites, but also because this lack of interest has been continued, and has influenced historians to direct study to other fields. Recently, however, works relating to interracial relations in other states have guided the search for understanding the past from the Aboriginal point of view - the 'other side of the frontier'. There are many issues and interests that have sparked this search, and probably the one most important motivation for this has been the ascendancy of black leaders who have offered their version of the past. Perhaps because of this, historical study has concentrated on interracial tensions in the early years of European-Aboriginal contact. However, in Victoria, the Aboriginal response to whites entailed peaceful adaptation and cultural resistance. Aborigines did not instantly recognize Europeans as enemies, and traditional foes were still hated and feared, far more than the newcomers. These traditional foes were Aborigines of hostile or unknown tribes. In this study, I have also been concerned to explain the dramatic population decline among the Aborigines in the years to 1850, as this, also, resulted from Aboriginal responses to whites. White settlement caused disease, depression, increased intertribal warfare, as well as interracial violence. Conflict between blacks and whites was only a minor factor in this depopulation, and it was not recognized as a cause by the Aborigines. According to them, intertribal hostility was the most immediate cause of death; but the white occupation of Victoria must be seen as the cause of the despair that led Aborigines to dispose of their newly-born children rather than raise families. Death, disease and infant mortality worked together to halve the Aboriginal population in the fifteen years to 1850; death and despair later led to the destruction of much of the Aboriginal cultural heritage and social cohesion. I have attempted to reconstruct the nature of Aboriginal population, society and culture at the time of first white settlement, in order to review the extent of change introduced by whites. Although the population dramatically changed in size and distribution, many of the social rules and religious beliefs of the Aborigines were maintained and some were possibly strengthened. This was a magnificent achievement given the pressure and degree of white influence. Most Aborigines peacefully rejected white values, maintaining their own beliefs, and changing only those aspects of their culture which did not intimidate their conceptions of the world. Few Aborigines adopted white values in the period to 1850, although in later years the reduced and disintegrated population came to accept many European principles, having lost many of their own. Whites were recognized as cultural enemies, and for the most part, white ways of thinking were rejected; but the Port Phillip District Aborigines did not regard whites as mortal enemies, for they were only hostile towards few whites, and directed their hatred towards those Aborigines who were strangers to them. For this reason, the Aboriginal resistance offered to whites was predominantly peaceful, a battle of the mind and not of the body.