Melbourne Law School - Theses
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ItemMultireligious Adherence and the Right to Freedom of Religion in India( 2022-10)This thesis examines the scope for constitutional guarantee for the freedom of ‘multireligious adherence’ in India. Multireligious adherence means the adherence to the norms of more than one religion at the same time. This thesis asks whether multireligious adherents and syncretic religious groups are recognised by the Indian Supreme Court, the highest court in India. To answer this question, the thesis analyses the decisions of the Court from 1950 to 2022 on the interpretation of the right to freedom of religion under Articles 25 and 26 of the Indian Constitution. The thesis finds that multireligious adherents and syncretic religious groups are not judicially recognised due to the Court’s implicit assumption that religious adherence is necessarily exclusive. The thesis argues that the extent to which the Indian Supreme Court recognises multireligious adherents and syncretic religious groups significantly influences the right to freedom of religion of both individuals and religious groups in India. Furthermore, the thesis highlights that Article 25 of the Constitution, which protects a person’s right to freely profess, practise, and propagate religion, is an inclusive provision; it does not differentiate between those who adhere to the norms of a religion exclusively and those who do so non-exclusively. Therefore, Article 25 protects even the right to adhere to multiple religions. The thesis concludes that the Court’s ‘exclusivist understanding’ of religious adherence, which fails to consider the possibility of multireligious adherence, conflicts with this interpretation of Article 25 of the Constitution. This thesis aims to contribute to the fields of ‘law and religion’ and constitutional law: first, it offers an ‘inclusive view’ of religion and religious adherence, where adhering to the norms of one religion does not preclude a person from simultaneously adhering to the norms of another; and second, it shows how the judicial understanding of religious adherence influences the constitutional right to freedom of religion in India.
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ItemEmpowering customary land rights: can Indonesia rise to the challenge?( 2021)The struggle within Indonesia to resurrect strong customary tenure takes place within a highly contested legal landscape. Land administration is bifurcated, complex, uncertain and often contradictory. This paper analyses attempts to recognise and empower customary land rights in Indonesia's 2018 Draft Bill on Customary Legal Communities. It employs comparative analysis with another jurisdiction that has long grappled with the inherent compromises involved in enacting and empowering customary tenure: the Northern Territory of Australia. In doing so, it seeks to identify shared challenges as well as to highlight alternative responses to these challenges.
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ItemConstitutionalism as Postwar International Law( 2020)This thesis inquires into the significance of the histories of constitution-making in Germany and Japan for international practices of constitution-making after conflict, and for the discipline of international law. It argues that, in offering constitutionalism as a solution to the problems of civil war and conflict in the decolonised world, contemporary scholarship on international law and constitution-making draws on a tradition that was developed during the post-World War II era in relation to the occupations of Germany and Japan. That tradition represents a rejection of material accounts of the causes of war and imperial aggression, and more radical visions of economic redistribution and political self-determination. In invoking these histories, international legal scholars reproduce an understanding of constitutional forms as an object of legal analysis and of technical reproduction, distinct from broader economic and political choices about the government of a society and about the international legal order in which that society exists. By exploring this tradition, this thesis seeks to denaturalise internationally-directed constitutional transformation, paired with economic liberalisation, as a technique for managing the postwar state. The Introduction sets out the paradox of the internationalisation of constitution-making, on the one hand, and the idea of constitutions as a lawful means of governing a public, on the other. It gives an account of the method of inquiring into the way the discipline of international law has sought to invoke the histories of constitution-making in Germany and Japan to resolve this paradox, which I term ‘discipline as method’. Chapter 1 describes the field of international law and constitution-making, and sets out the significance of the histories of constitution-making in Germany and Japan for the discipline of international law. Chapter 2 explores the emergence of a tradition of constitutional thought in international law in the postwar period, articulated in opposition to economic and material accounts of empire, by reference to the work of three lawyers: Quincy Wright, Ernst Fraenkel and Carl Friedrich. Chapter 3 describes the conduct of the Allied occupations of Germany and Japan, reading Allied practices and debates, and the making of constitutions, through competing ideas of the requirements of peace in the aftermath of imperial aggression. The thesis concludes by reflecting on what knowledge of this tradition offers for the discipline of international law.