Architecture, Building and Planning - Theses
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ItemPapuan transformations: architectural reflections on colonialism: the modern colony, the Purari, the Orokolo and the Motu cultural and architectural transactions 1884-1975( 2004)The study follows a sequence of transactions between modernity and tradition in three Papuan societies, and in the colony itself. It seeks explanations for surprising transformations in traditional architectural practices over the colonial period from 1884 to 1975. The Purari, the Orokolo, and the Motu, were Papuan societies whose heritages in architecture and material culture were rich with artistic and meaningful forms and expressions. As in many other traditional societies, these productions were holistically bound up in ritual, spiritual cosmologies, and everyday aspects of life that ordinarily ensured their continued reproduction. Colonialism never expected Papuans to, nor did it satisfactorily conceive of them becoming town dwellers, but, by 1975 a majority from all three societies were anonymous members of the modern urban milieu of the capital Port Moresby. Many of the Purari and Orokolo, having left their homelands, were in austere squatter settlements. None of the groups had built their traditional architecture for decades, neither had they performed their elaborate dramas and rituals that involved the production of accompanying spectacular paraphernalia. The case studies reconstruct conditions in three traditional societies, and in the emergent colony, and sequentially reconstruct conditions of transitionary and transforming states through which all groups proceeded as the processes of colonialism and modernisation unfolded. Standardised for objective comparisons, the reconstructions aim to reveal things that were important to both the traditional societies, and to the colonial communities. They enable estimates to be made of the value that was attached through the allocation of resources, and through communal commitments, to the social and cultural production of architecture. Architectural reflections thereafter are used to illuminate many facets of the active, surrounding, and wider contexts of colonialism. The study then examines how architecture at times appears as a modern agent for change, or otherwise as an outcome of already enacted transformations. Further aspects of cultural and social forces that operated on both the traditional and the colonial societies thereby become evident and amenable to analysis. Evidence from colonial sources is examined further using techniques inspired by Foucault but developed by Rabinow to describe the development of modern French society, which he shows was also influenced by colonial experiences. The study examines the characteristics of modernity, and its processes and preoccupations, as these impacted on the transformation of the traditional in Papua. From the interrogation of such material it aims to illuminate attitudes and assumptions that have influenced transactions between the traditional and colonial societies during this period of modernisation. Successes in modernisation, development, and nation building represented considerable colonial achievements culminating in independent nationhood in Papua New Guinea. Rapid widespread development occurred after the Second World War, and democratic national institutions were put in place with little strife, and without bloody struggles. Nevertheless the architectural and other evidence points to some significant cultural oversights, insensitivities, and transgressions that tarnish well-intentioned colonial aims, and the claims and images of success. It is poignant that significant attitudes and assumptions of colonialism uncovered in the study appear once again to threaten other's different traditional cultural productions in parts of the world.