School of Culture and Communication - Theses
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ItemWomen writing traumatic times( 2014)This thesis is a critical and creative investigation into the literary representation of post-traumatic emergence and proceeds from an examination of recent developments in trauma theory in the context of feminist literary criticism and Australian fiction. The critical enquiry uses a psychoanalytic feminist framework to focus on four novels: Barbara Baynton’s, Human Toll (1907), Sue Woolfe’s, Painted Woman (1990), Morgan Yasbincek’s, liv (2000), and Alexis Wright’s, Carpentaria (2006). I examine the particular generic, narrative and conceptual strategies each writer uses in their work to describe and inscribe creative emergence from the effects of historical, intergenerational and cultural trauma, and the subsequent impact on modalities of subjectivity. Principal themes that are evident from this research are the deployment of generic merging to subvert expectations of power relations and engender the development of new paradigmatic writing forms, and the presence/lack of agency from within the traumatic space. In the varying employment of écriture féminine in these novels, which are examples of Bildungsroman, Künstlerinroman, and parodic epic, respectively, the writers generate radical language through which to testify to trauma and suggest that from abjective experience, empowerment and transformation are not only possible, but also essential. These writers attempt to reframe embodied experience through experimentation with assumptions around signifying practices, as they interrogate their position for its relation to power and feminine subjectivity. The creative project that accompanies this literary-critical dissertation is a novella entitled The Saltbush Thing, which performs many of the literary practices visited in the dissertation in a related thematic narrative exploration. The story centres on the changing relationship between three generations of women of a dysfunctional Australian family, who each enact a creative emergence from trauma that has multiple layers and causes.
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Item'Parafeminism' and parody in contemporary art( 2014)Humour is a pleasurable and productive strategy for feminist artists; however, its role within feminist practice has received limited scholarly attention in the last two decades. The most recent study on the role of humour in feminist art is Jo Anna Isaak’s book Feminism and Contemporary Art: The Revolutionary Power of Women’s Laughter (1996, Routledge), which frames feminist subversive laughter through the carnivalesque. Arguing that Isaak’s theory does not account for subsequent paradigm shifts in practice and ideology, this thesis aims to develop a conceptual framework that can explicate the forms and effects of humour currently emerging in contemporary feminist art. To develop this conceptual framework I draw upon art theorist Amelia Jones’ concept of ‘parafeminism,’ which suggests that contemporary feminist art is engaging in a revision of second wave methodologies: assessing and building upon earlier strategies by rejecting coalitional identity politics and reworking feminist visual politics of ‘the gaze.’ I interpret Jones’ theory by returning to Linda Hutcheon’s notion of parody, in order to frame three significant shifts in feminist practice: intimate corporeal preoccupations, phallocentric modes of spectatorship, and historical re-appropriation. To give focus to the influence of these changes in artists’ practice over the last three decades, I apply my framework of parafeminist parody to two major Euro-American case studies: an early Pipilotti Rist video, entitled Pickelporno (1992), and a more recent example, Mika Rottenberg’s video installation Mary’s Cherries (2004), as well as to a selection of works that traverse both video and performative modes of practice by three Australian artists (and collectives): Brown Council, Catherine Bell and the Hotham Street Ladies. Drawing upon writings from Freud, affect theory and corporeal semiotics, I extend Jones’ theory to this wider range of artworks thereby identifying ‘parafeminism’ as a greater phenomenon than previously proposed. To summarise, I aim to identify and develop a theoretical approach that will enable deeper understanding of humorous elements in contemporary feminist art.