School of Culture and Communication - Theses
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ItemLarrikins, Listeners and Lifeline: inside Australian comedy chatcast The Little Dum Dum Club( 2022)Australian comedy chatcast The Little Dum Dum Club (2010 – present) is a loosely structured weekly podcast hosted by two stand-up comedians and good mates Tommy Dassalo and Karl Chandler. Each episode usually features one to three guests, often also stand-up comedians, who casually chat with Chandler and Dassalo and joke about their lives and the world around them. In this thesis I establish how hosts, guests and listeners of comedy chatcasts co-create their performance conventions by collaboratively and often unwittingly combining a range of social norms, stand-up comedy techniques and conversational skills. Understanding how these conventions are created and shared shows how comedy chatcasts influence host and listener behaviour in podcast-related spaces and in their broader lives. As I demonstrate, comedy chatcasts have influence even when the intention of the hosts and guests is only to be funny. The comedians in The Little Dum Dum Club are always looking for the joke, and the humour is often insult-based and puerile. These are contemporary larrikin performances, involving taking the piss out of one another, themselves and authority in an egalitarian way, a shared self-deprecation that also encompasses a sense of mateship. Rather than uncritically reiterating these dominant conventions of white Australian masculinity, however, the comedic performances in the podcast both represent and critique them. The performance conventions of comedy chatcasts create a “safe space” in which comedians can humorously explore ideas and respond to changing cultural norms in a way that does not radically reshape them but does suggest opportunities for intervention and evolution. The impact of this is clear, for instance, in the meaningful but humorous discussions of suicidality on the podcast and how joking about lived experience reframes flippant suicide jokes to lessen shame and promote help-seeking behaviour among listeners and comedians. Listeners likewise have a set of conventions which enable them to perform their fandom of the comedy chatcast. Building on podcast scholarship about intimacy and parasocial relationships, I show how listeners attempt to replicate the mateship form of friendship performed on the podcast using its jokingly abusive comedy style. For listeners of The Little Dum Dum Club, successfully performing their listenership requires navigating a series of at times conflicting conventions which are often at odds with broader norms of appropriateness and do not necessarily find a willing audience. Podcasts have niche global audiences and conventions need to be interpreted and performed to receptive audiences in order to be successful. The Little Dum Dum Club is unique in its content, but not in its construction. This thesis shows how comedy chatcasts as new media enable analysis of the shifts in and discussions of our cultural norms that happen in non-radical, flexible and playful ways. Through such analysis, we can see how comedy chatcasts can be influential in minor and major ways for those involved.
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ItemOswald Brierly and the art of patronage: a colonial journey( 2016)This thesis seeks to evaluate the nature and significance of artistic patronage in colonial Australia by an examination of the patronage received by Oswald Walters Brierly [later Sir Oswald] (1817-1894) associated with his time in Australia and the extent to which this patronage informed his art. The thesis explores Brierly’s role as a professionally trained artist in the emerging artistic environment of the Australian colonies in the 1840s and seeks to show how his colonial experiences influenced the subject matter of his later art; particularly the impact of his direct engagement with the whaling industry at Twofold Bay in New South Wales between 1843 and 1848, under the patronage of his first Australian mentor, the flamboyant entrepreneur, Benjamin Boyd (1801– 1851). It also examines his role as a shipboard artist on voyages of discovery aboard H.M.S Rattlesnake and to a lesser extent H.M.S. Maeander. It will be shown that following Brierly’s second visit to Australia with H.R.H. Prince Alfred, the Duke of Edinburgh (1844-1900), on the first Royal visit to Australia in 1867-1868, the artist attracted new Australian patronage: patrons who sought to enhance their own prestige and status by acquiring works by an artist who enjoyed strong royal connections. It proposes that the examination of Brierly’s work associated with Australia sheds new light on the changing nature of artistic patronage in Australia between the largely convict dependent society of the 1840s and the confident and prosperous world of the Boom Period following the discovery of gold, especially in Victoria. The thesis will demonstrate that Brierly’s art reflects these changed circumstances and the expanding aspirations of his Australian patrons.
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ItemCircuits, computers, cassettes, correspondence: the Clifton Hill Community Music Centre 1976 - 1984( 2016)This thesis examines the production and presentation of experimental music, art, performance and installation by a group of musicians, visual artists, writers, performers and film makers who were involved in the activities taking place at the Clifton Hill Community Music Centre, Melbourne from 1976 until 1984. This thesis will investigate the musical influence of the generation of practitioners who founded the Clifton Hill and taught at the La Trobe University Music Department. It will examine their influence upon the younger generation, with focus on the close relationships both generations had with the broader music and visual art scenes of Melbourne and Australia. This thesis traces a transitional moment in artistic production between the older and younger generations, which was an illustration of the broader shift in Australian artistic culture from modernism to postmodernism. I will document the artistic work of a younger generation at the Music Centre as a symptom of a new postmodern mode of engagement in order to determine what place the Clifton Hill occupies within a history of emergent postmodern theories in Australian art.
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ItemUnsettling Australia: modernity and mobility in some recent Australian fiction( 2011)This thesis explores motifs of modernity and mobility in recent Australian fictions by Joan London, Rodney Hall, Gail Jones, and Michelle de Kretser, demonstrating how these interrelated themes “unsettle” the notion of national identity. Recent Australian criticism advocates methods of reading beyond the strictly local category of the national, instead reflecting the ways in which influences from across the modern world inform literary and national identity. Since part of this critical project has been to assert that transnational mobility has underpinned Australia’s modernity since colonial settlement, analysing instances of mobility in these contemporary novels unsettles modernity as perpetual present and advancement, for the project necessarily involves referring back to the past. Drawing on critical articulations of transnationalism, postcoloniality, and an Australian uncanny, in conjunction with arguments for a multi-temporal notion of modernity, I use the notion of “unsettlement” to articulate the terms and framework for the spatial and historical anxieties that this multi-temporal and multi-spatial modernity presents, considering it as a postcolonial predicament. Not only is Australia as a literary setting unsettled through the depiction of journeys to and from the nation but, since modernity must always be defined in relation to the past that precedes it, these authors’ depictions of modernity in effect reanimate Australia’s history. “Unsettlement,” in the novels examined, reveals the space of the modern nation to be destabilised by the dislocations of global mobility and striated by the continuing effects of its colonial past. The first chapter pursues the figure of the travelling colonial woman, whose mobility destabilises the boundaries between home and away, and enables an alternative, gendered and fluid narrative of modernity. As a historical fiction, London’s Gilgamesh (2001) also animates the unsettling of Australia’s past, invoking an ancient epic in order to unsettle the boundaries between the “Old” world and “New.” The second chapter focuses on Hall’s The Day We Had Hitler Home (2000), in which travel mobilises the proximity of two distinct historical locations (National Socialist Germany and colonial Australia) to unsettle each nation’s mythological origins. The third chapter argues that Jones’s Black Mirror (2002) and Dreams of Speaking (2006) develop an underlying poetics of the unmodern through their concern with subjectivity, memory, and both personal and national traumas. These novels disrupt a coherent narrative of modernity as progress and renewal, presenting it instead as an unsettling condition, but one that is also empathetically engaged with the past and with others. The final chapter, on de Kretser’s The Lost Dog (2007), examines unsettlement as a condition of modernity within the national space and argues that the diasporic, double consciousness performs an unsettled, lived tension between the past home and the present inhabitation.
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ItemSydney Dance Company: a study of a connecting thread with the Ballets Russes( 2009)This thesis addresses unexplored territory within a relatively new body of scholarship concerning the history of the Ballets Russes in Australia. Specifically, it explores the connection between the original Diaghilev Ballets Russes (1909- 1929) and the trajectories of influence of Russian ballets that visited Australia. This thesis addresses unexplored territory within a relatively new body of scholarship concerning the history of the Ballets Russes in Australia. Specifically, it explores the connection between the original Diaghilev Ballets Russes (1909- 1929) and the trajectories of influence of Russian ballets that visited Australia. This study sketches the origins of the Ballets Russes, the impact its launch made on dance in the West, and how it progressed through three distinguishable phases of influence. It summarises the important features of the visits to Australia of Russian ballet companies from Adeline Genee in 1913 to the culturally altering impact of the revived Ballets Russes companies over three extended tours between 1936 and 1940. It charts the formation of viable ballet companies in Australia, commencing with Kirsova in 1939 and Borovansky in 1940, to the Australian Ballet in 1962 and the Sydney Dance Company led by Murphy between 1976 and 2008. Drawing on distinctions between classical and contemporary dance, it attempts to demonstrate the groundwork of example established by the Russian ballet, and, particularly, the revived Ballets Russes visits up to 1940. Data for this thesis was drawn from a personal interview with Graeme Murphy, original documentary research in public collections in Australia, government and Sydney Dance Company archives, newspapers and secondary literature.