School of Culture and Communication - Theses
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ItemClosing the distance. Identity and self-representation in the Japanese literature of three Korean writers in Japan: Kim Sok Pom, Lee Hoe Sung and Kim Ha Gyong.( 2008)The theme of cultural identity is topical in the academy and society at large but it is especially significant for the Korean diaspora in Japan. This thesis investigates the means by which Japan-based second-generation Korean novelists Kim Sok Pom, Lee Hoe Sung and Kim Ha Gyong characterize 'zainichi Korean identity' in six semi-autobiographical novels written in Japanese between 1957 and 1972. I argue that a close reading of The Death of the Crow (1957) and The Extraordinary Ghost Story of Mandogi (1971) by Kim Sok Pom, The Cloth Fuller (1971) and For Kayako (1970) by Lee Hoe Sung1, and Frozen Mouth (1966) and Delusions (1971) by Kim Ha Gyong allows for an in-depth understanding of the experiences of Koreans born in Japan before 1945 and the effects of racial oppression on minority identity formation. Specifically, I evaluate and compare the methods by which ethnicity and images of the self are articulated by these three writers in their creative fiction. The thesis argues that, despite the diversity of the views the three writers off er on ethnicity and cultural identity, a theme which they all share is how to overcome the problem of identity fragmentation - the problem of negotiating incongruous hybrid Japanese/Korean identities. Ambivalent experiences of belonging or dislocation, vis-a-vis both Japan and Korea proper, surface as a continual source of concern for second-generation zainichi Korean writers and their protagonists. How hybridity and difference are articulated as a lived experience by Kim Sok Pom, Lee Hoe Sung and Kim Ha Gyong is at the heart of this thesis. Their protagonists are Japanese-appearing Korean men, who move between the two worlds of Japanese and (zainichi) Korean culture, and search for a unified identity, or at least contemplate what such an identity might be. In effect, they attempt to 'close the distance' between competing and conflicting images of the self while at the same time pointing to a new politics of identity and sense of belonging, where diversity no longer suggests distance but the possibilities inherent in a truly inclusive society.
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Item"I lost the world where I belonged. Now I don't belong anywhere": writing Third Culture experiences( 2007)In 1990 the Hubble Telescope was launched into outer space, and for the first time, human beings were able to see the universe more clearly. It was also the year that I started to understand myself in relation to the rest of the world. I have always felt like an outsider because I left my country of origin when I was an infant. However, 1990 was the year that my family began moving from country to country more frequently. I eventually lost my ability to identify with my first culture. I was thirteen and I became a Third Culture Kid. I am now a Third Culture Adult (or Adult Third Culture Kid). This thesis explores the writing of Third Culture experiences. I have chosen to discuss Isabel Allende’s work because, as a diplomat’s daughter, she has lived in Latin America, Europe, and the Middle East during her childhood (Allende 2003: 106-109). Specifically, I will discuss her memoir of her first culture, My Invented Country (2003) and her novel, The House of the Spirits (1985). I will discuss Allende’s writing in relation to what Julia Kristeva calls “the stranger within”, by which she means the uncanny within the self that Sigmund Freud also calls the unheimlich or “unhomely” (Kristeva 1991: 191). Allende’s writing, particularly The House of the Spirits, which is full of magical images, is an example of the uncanny stranger within as it might be expressed through storytelling. I will discuss Allende’s writing in relation to Jerome Bruner’s storied self because Allende’s stories are undoubtedly affected by her Third Culture self. Lastly, I will discuss my own writing in relation to the Third Culture experience. I will also relate all of these things to David C. Pollock and Ruth E. Van Reken’s discussion of the experience, its challenges and benefits, and its defining link to the life of the Global Nomad.
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ItemThe formation of an abstract language in the early painting of Roger Kemp( 1985)The development of an abstract language in Roger Kemp's early painting reflects the manner in which Kemp assimilated elements of the two main currents of European abstraction. The more intellectual, structural current stemming from Cézanne was strongly developed through his initial training in design. It was strengthened through his experience of George Bell's teaching of Significant Form, and his contact with designers from the Melbourne Technical College. His knowledge of Mondrian's theory of dynamic equilibrium and of Russian Rayonism reinforced his structural edge. Parallel to this line of development ran a more expressive awareness of colour and form. Academic training under Bernard Hall in the Aesthetic tonal tradition, and experience of Symbolist theories of synaesthesia through the art of Rupert Bunny disciplined Kemp's intuitive approach. Ambrose Hallen's Fauvist style and the decorative folk element in Vassilieff’s art also influenced Kemp's expressive power. These two currents, by no means distinct in themselves, intermingled in Kemp's own development. His early work shows the complex interaction of temperament and training through which he expressed his personal vision of dynamic equilibrium.
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ItemArt collectors in colonial Victoria 1854-1892: an analysis of taste and patronage( 1976)My examination of the holdings of private art collections in Victoria before 1892 is confined to British and European art. It was to Britain that taste was oriented, and the emerging group of Australian painters made little impact upon those patrons and collectors recognized as being the cultural leaders of the community. It would have been difficult to incorporate my research on collectors of Australian art in an essay of this length. I have therefore confined myself to a number of general observations set out in Appendix E. These may be useful in better understanding a part of the background against which British and European art was collected. I have limited my discussion to the dates 1854 to 1892. The former date was chosen because it was in that year that private collectors first publicly exhibited pictures in their possession. I have chosen the latter date because by 1892 the recession had taken a firm hold, and it can be confidently said that the first period of wealth had passed. By 1892 art and its market had all but ceased to be a topic of discussion in the Melbourne journals. I will concentrate on the 1880's; my Chapter on the period before 1880 is meant to be no more than a preface. The topic has been approached from two points of view. Chapters I to III concentrate on individual collectors, and attempt to establish, and then clarify, the various currents of taste which prevailed. My first concern was to identify the principal collectors, and then establish the extent of their holdings. The three broad groups that I have defined are discussed in Chapter III, and I have devoted Appendix A to summarizing this essential background information, while at the same time extending the number of collectors discussed. I will be searching both for evidence of motives for collecting, and for the way in which qualitative standards were established, though the results are generally disappointing. I have then approached the topic from an entirely different angle. I felt it important to take a broad approach and examine in more general terms the various influences which worked upon collectors. This has extended to the role of Melbourne's International Exhibitions, to the receptiveness of the community at large to foreign art and, perhaps most importantly, to the state and role of the art market in Melbourne in the 1880's. In doing this I was compelled to leave out detailed discussion of a number of collectors whose pictures might seem to merit a more considered treatment. It would have been possible to devote the entire essay to the first process of identification, and of compilation of holdings. Considering the exploratory nature of the essay, I decided it would be more useful to sketch in a wider background which could then be used as a basis for further research. I will argue that in general Melbourne collectors in the 1880's, while becoming increasingly receptive to foreign art, clung tightly to a wellentrenched, traditional taste for landscape. I will be exploring the background to a fairly wide resistance to modern figurative art, especially "Olympian". Although the 1880's represented the period of Melbourne's greatest wealth collectors did not, in fact, reassess their attitudes to the notion of "high" art. I will argue that from the market's point of view particularly the period was one of unfulfilled expectations. There have been limitations upon my ability to accurately assess the state and holdings of private Melbourne collections. Very few have remained intact - the crash of the 90's saw to that. For this reason I have had to rely almost exclusively on contemporary documents, and as my work progressed it became increasingly clear that the various catalogues and press reports were fraught with inaccuracies and inconsistencies. Thus, great care should be taken in accepting attributions. Contemporary scholarship in the field of Victorian art seems to be in a state of flux, and no clearly defined, commonly accepted critical terminology has yet emerged. In describing the various genres and types I have not imposed a strictly uniform system, but have preferred to use a variety of terms which might better help to describe the pictures, many of which I have been unable to illustrate. Because of the limits imposed on an essay like this I have decided not to include a discussion of the development of British aesthetic theory through the nineteenth century, of changing attitudes to landscape and such. I have used the word "taste" in its broadest sense. Ruskin, for example, early recognized the inherent "freedom" of the concept, and argued in Modern Painters "that taste was an instinctive preferring, not a reasoned act of choice". In fact, the publication of Richard Payne Knight's treatise on taste in 1805 marked the final demise of the eighteenth century concept of taste as an intellectual perception governed by reason When the term was used by authors and journalists in Melbourne in the 1880's it was invariably conceived in this broad Ruskinian sense. The problems that I will be identifying and discussing relate principally to questions of motive, and not the establishment of qualitative criteria.
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ItemSpirit possession and healing rites in a Balinese village( 1978)This thesis seeks to describe and analyse a ritual known as the sanghyang dadara-dadari. It is a religious ritual, which will be shown to communicate through its use of known symbolic, metaphoric and metonymic forms of language and behaviour, the nature of the supernatural, and the interaction between the supernatural and the people of this Balinese village. It is the nature of this supernatural power, the cosmological order, and the role which this ritual played in the religious belief system of this village between 1974-6, that this thesis seeks to clarify. In addition, I will attempt to identify any change which may have occurred in the form or content of the ritual over the past fifty years, and attempt to account for the reasons for this change. In order to do this the scope of the study has been widened to include all accounts of the ritual in Bali, and three other rituals of the same genre, including one example from Java, which have been recorded between 1901 and 1970. The existing literature concerning the sanghyang dadara-dadari is meagre. Only very sketchy accounts have been located, the majority written by foreigners who just happened to observe the ritual and described it for the benefit of other foreign tourists, as one of the weird and exotic attractions of this island. Written with this aim in mind, accurate accounts of the ritual cannot be expected. These accounts cover a period between 1925 and 1941 only. Since that date no written records of the ritual have been located, which suggests, and which is supported by my research during my period of field work in Bali, that the ritual is now defunct in those villages where it was recorded prior to 1941 and in any other villages where it may have been part of the religious belief system. Only in Cemenggacn has it continued to flourish. It was therefore important to record it on tape and observe many performances in order to provide an accurate record. (From Preface)
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ItemThe etched work of Jessie C.A. Traill, 1881-1967( 1982)Jessie C. A. Traill, 1881-1967, a Melbourne-born artist, was, during her heyday, well respected both in her home state and beyond, as a painter and etcher. Today her name is most readily associated with etchings, and it is generally recognised that her contribution to the etching revival in Australia is a major one and that her work in this medium warrants a thorough study in order that her relative place in this context be fully appreciated. Her prints are, moreover, of a high quality technically speaking, and show significant innovations for Australia in both this respect and in their subject matter. They are, as well, delightful and much sought after items for the collector and connoisseur of prints. This paper is the first written study of Traill's etchings, the present generation print lover having been introduced to her work in a retrospective exhibition at the "Important Women Artists" gallery in Melbourne in 1977, and in subsequent exhibitions of Australian etchings where her works have been included. As such, the study will add to a slowly growing body of information on the major Australian etchers, material which is invaluable for an adequate formulation of the history of printmaking in Australia.
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ItemThe decorative works of Sir Edward Poynter and their critical reception( 1999)This thesis examines the decorative works of the nineteenth century British artist Sir Edward Poynter (1836-1919). His achievements as a decorative designer received considerable recognition during his lifetime but in more recent years have been overshadowed by his reputation as an academic painter. The neglect of this important component of Poynter's oeuvre by twentieth century scholarship is partly due to the destruction or dismantling of several of his major decorative commissions. Other schemes which were the focus of extensive public debate during the Victorian era — such as Poynter's designs for the Central Hall of the Palace of Westminster, the Lecture Theatre apse at the South Kensington Museum and the decoration of the dome of St Paul's Cathedral — were either not realised or only partially completed. This thesis aims to establish the extent and significance of Poynter's decorative career by a comprehensive analysis of the individual commissions and their historical context. These works encompass a variety of media, including painted furniture, stained glass, mosaics, ceramic tiles and frescoes. The accompanying catalogue and illustrations document the commissions with particular reference to their design and the stages of their execution. The thesis also locates Poynter's decorative schemes in the context of the wider debate regarding the nature and role of mural decoration during the second half of the nineteenth century. It elucidates, in particular, the crucial role played by materials and techniques in the contemporary reception of decorative works. Another important issue that arises from this study is the previously unrecognised importance of the Gothic Revival movement for the development of Poynter's career. Its influence is apparent in his belief in the role of architecture as a unifier of the arts, and in the emphasis in his decorative designs upon eclecticism and craftsmanship. Poynter's extensive involvement with the South Kensington Museum also had a major impact upon his decorative aesthetic. The strong Renaissance orientation of his mature work, which focusses on pictorial and narrative values, was directly reinforced by that institution. Poynter emerges from this study as an important but neglected figure in the history of nineteenth century British art, whose career illuminates both the positive and negative attitudes to mural decoration that characterise this period.
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ItemUneasy allies: an Englishman in Australia: Henry Vigors Hewitt 1839-1931( 1985)This thesis is an edited selection from, and commentary on, a collection of many hundreds of letters written between 1864 and 1972, diaries written 1860-1864, 1867, 1869-1871 and 1903-1907, and poems. In the first chapter diaries written 1860-1864 by my greatgrandfather Henry Vigors Hewitt are edited. These diaries were written in England, before his emigration to Australia. In following chapters, later diaries written by Henry, and several letters and poems, record his early colonial experience. Henry's second wife Mary Simmons emigrated. to Australia in 1871, and letters written by her in that year are edited in Chapter 6. Subsequent chapters draw on letters written by Henry, Mary and their children, and poems written by Henry and several of the children. Diaries written 1903-1907 by Will Hewitt while on the Coolgardie goldfields are edited in Chapter 15. All of the original letters and diaries were kept, first by Henry, then by Will, my grandfather, and then by my father. Many of the poems appeared in various newspapers; none of the rest of the material has been previously edited or published. My treatment of the material has been chronological, with some overlapping, for instance in chapters concerning the West Australian goldfields and the Boer War. My intention has been to retain the distinctive voice of each writer, while providing an historical and literary framework. For example, in looking at Mary House's poems written on the subject of World War I, I have touched on the origins of her style and convictions, the political climate of the time, and contrasted her romantic and heroic notions with letters written from Gallipoli and the Somme by her brothers Tom and. Deane Hewitt, and of course I have used historical texts as well. Thus I have provided more of a mise en scene than does the editor of Rachel Hennings' letters for example. (The Letters of Rachel Henning, ed. David Adams, Penguin, Melbourne, 1969.) At the same time my outlines of various events are necessarily brief; the material spans, at its furthest stretch, one hundred and eighteen years. It would have been possible to concentrate on one period or theme, as for example Dr. James A. Hammerton does in Emigrant Gentlewomen (Australian National University, 1979), which uses letter books of the Female Middle-Class Emigration Society as a starting-point, or as Judith Wright does in Generations of Men (Oxford University Press, Melbourne, 1959) in which she draws on her grandfather's diaries to explore the history of the pioneers of north Queensland. It would also have been possible to restrict my thesis to a biography of Henry alone, which was my original intention. However as Mary Simmons' presence became more insistent and active, she demanded equal billing with Henry, and their childrens' correspondence from, variously, the Coolgardie gold-fields, remote cattle-runs in the Gulf of Carpentaria, and the trenches of. World War I, also drew me on into increasingly tangled personal relationships and wider history. In order to untangle the lives and experiences of the eleven people whose letters, diaries and poems are edited here, I have in effect peacocked this large body of valuable source material. For example, Will's letters and diaries written in Coolgardie between 1896 and 1906 provide an extensive picture of daily life on a diggings. Only a fraction of that material is included in this thesis. The same is true for a wide range of topics which I have touched on: the colonial experience, emigrant women, the squattocracy and the labour movement, the 1890s, Australia at war and so on. My starting-point was not historical. It was a curiosity about the hedonistic and indolent young gentleman who wrote a diary in Bath in 1860. I followed him to Australia in 1864 and watched him change into a hardworking and ambitious landowner. In 1871 the indomitable Mary Simmons sailed into view and things became increasingly complicated. During the 1890s Henry lapsed into disappointment and apathy. But now their children were setting out to discover Australia all over again, this time seeing not through English, but through Australian eyes. Nearly all of the children shared their parents' facility for expression, and individuality of style, and many of them wrote poetry, like Henry. Thus the record of two very different Victorian English emigrants changes into the record of an Australian Victorian and Edwardian family.
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ItemEugene von Guerard and the science of landscape painting( 2007)Eugene von Guerard (1811-1901) is regarded as one of Australia's most important nineteenth century landscape painters. He was forty one when he arrived in Australia in 1852. His training, his contact with artists in Rome, Naples and Dusseldorf and his engagement with contemporary scientific thought in Europe shaped his response to the Australian landscape. In this thesis von Guerard's origins in Vienna and the role played by his artist-father in his early art practice are explored. The reconstruction of von Guerard's early life in Europe is based on the artist's sketchbooks and unpublished oil sketches. His training under Bassi in Rome (1830-32), his immersion in the German community of artists there, the significance of the Nazarene painters and the influence of Joseph Anton Koch for his career are examined. In Naples, where von Guerard lived and worked for six years, he painted with Pitloo and the School of Posillipo, he was introduced to Hackert's work and ideas and he undertook an extensive Sicilian expedition recorded in the sketchbooks of both father and son. In Naples von Guerard's interest in volcanic geology was ignited. Following the death of his father in 1836 von Guerard arrived in Dusseldorf 1838 where he studied landscape painting under Schirmer and Lessing, participating in their open air painting expeditions to the Neander Valley and the Eifel. He made studies volcanic phenomena in the Eifel, an important site for the emerging science of geognosy. In Dusseldorf he was exposed to the ideas of Humboldt and Carus, took sketching expeditions along the Rhine, met his future wife Louise Arnz and was a founding member of the Kunstlerverein Malkasten. An examination of the landscape paintings and lithographs that he produced during the almost thirty years he spent in Australia (1852-1882) indicates that Humboldt's ideas were the enduring imperative for von Guerard's journey to Australia. In a series of case studies von Guerard's career as a Humboldtian Reisekunstler is explored. Von Guerard's scientific interests were nurtured in mid-century Melbourne by the community of eminent German scientists resident there. His expedition to Kosciuszko with the eminent geophysicist, Georg von Neumayer, epitomized Carus's ideal of the complementary relationship between art and science. His interpretation of the volcanic Western District, prior to government geological surveys, was informed by his studies of parallel phenomena in Germany's Eifel region. In Victoria's fern gullies and the sub tropical rain forest of New South Wales von Guerard portrayed plant species from Humboldt's sixteen Urpflanzen in their natural groupings and environmental context. His album, Eugene von Guerard's Australian Landscapes, was recognized by the geologist of Novara expedition fame, Ferdinand von Hochstetter in Vienna in 1870 for its geological and botanical content. Carus and Humboldt looked for a poetic response to nature, one that would communicate a sense of the inner life of the subject and this von Guerard achieved through the sensitivity of his touch, the honesty of his response to nature and the compositional geometry of his works, works that brought Humboldt's vision of unity and interconnectedness to the Australian landscape.
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ItemLife and more life: the strategic hierarchies of Australian literary vitalism( 2008)This thesis argues that Australian literary historiography has largely overlooked the significant impact of literary vitalism on twentieth-century Australian writing, and attempts to redress this with a study of the ways in which principles of vitalist philosophy were used by Australian writers to gain certain strategic advantages in four key twentieth-century literary debates and conflicts. This strategic and functional approach to literary vitalism diverges from the genealogical approach taken by Vincent Buckley in his 1959 essay, `Utopianism and Vitalism in Australian Literature,' which traces various strands of vitalism across generations of writers. Buckley's essay nevertheless remains significant to this thesis because the three strands of literary vitalism Buckley identifies are linked to corresponding literary debates. The vitalist sexuality championed by Norman Lindsay is associated with the censorship debates of the 1930s; William Baylebridge's vitalist nationalism applied vitalist notions of evolution to a nationalist agenda that attempted to resist British cultural dominance; a version of heroic vitalism, which appeared first in the work of Christopher Brennan, provided Buckley with a critical framework for supplanting the nationalist literary canon with a metaphysical canon during the Cold War years. A fourth strand of industrial vitalism, which Buckley omits from his study because of his distaste for the politicisation of literature by the social realist writers with whom it was linked, controversially used literature as agitprop in the promotion of left-wing industrial reform agendas. Instead of following Buckley in making a study of literary influence, the focus of this thesis is on writers' strategic use of vitalism as both a rationale for, and an instrument of, change. These strategic opportunities arise out of vitalism's discursive shift from biology into literature. In biology, vitalism hypothesised an answer to the question, What is life? With the entry of vitalism into literary discourse an entirely different question is addressed: What is a more vital life? This new question introduces into literature an hierarchical and biopolitical notion of life- the possibility of a more vital life or intense life. Since literary vitalism ceases to value all life equally, it becomes a means of discriminating between lives. This meant that writers were able to prioritise certain literary and social formations over others on the grounds that these were somehow more life affirming or more attuned to life. The various strategic priorities asserted by different literary vitalists were based on two main claims: that vital norms have a natural or normative priority over social norms, and that the vital force, while connecting each person with the whole of life, endows upon a chosen few some particular advantage over the rest of humankind. The literary vitalists were interested in change at both the individual and collective levels. Vitalism was linked to social evolution and progressivism and to ideas about self-improvement and self-fulfilment. For those literary vitalists who recognised that life has its own momentum, the emphasis on change meant cooperating with the push of life, a collective force in which all humanity participates in the general evolutionary movement of the whole of life. For other writers the push of life gives way to a teleological pull towards a predefined goal, thereby introducing a finality inimical to the vitalist dynamic. Here the literary vitalists became involved in life management strategies that were biopolitical in the Foucaultian sense, where human life itself becomes the political target and stake, and the lives of individuals are taken charge of and regulated in the name of the well-being of the population, with individuals encouraged to align their personal aspirations and conduct with the cultural imperative to act upon themselves in the interests of the social whole. Central to vitalism's appeal to Australian writers was its promise to liberate life from repressive forces. For the true vitalist, this liberation must inevitably follow from the movement or force of life itself. But more often the literary vitalists thought to accelerate the movement of life by driving it towards particular progressivist or individualist goals. Rather than opposites, these two versions of the movement of life in the work of the Australian literary vitalists tend to dovetail into one another. This is the double aspect or `double horizon' of life which Foucault observed in The History of Sexuality, where life is not only the force which is resistant to power but also the object of power. This thesis is also a study of the literary vitalist tendency to conflate the movement of life with the drive towards progressivist goals. This commitment to progressivism proceeds through the regulation and management of life and works to block the dynamic of change and to constrain the very forces that the vitalists had set out to liberate.