School of Culture and Communication - Theses
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ItemThe etched work of Jessie C.A. Traill, 1881-1967( 1982)Jessie C. A. Traill, 1881-1967, a Melbourne-born artist, was, during her heyday, well respected both in her home state and beyond, as a painter and etcher. Today her name is most readily associated with etchings, and it is generally recognised that her contribution to the etching revival in Australia is a major one and that her work in this medium warrants a thorough study in order that her relative place in this context be fully appreciated. Her prints are, moreover, of a high quality technically speaking, and show significant innovations for Australia in both this respect and in their subject matter. They are, as well, delightful and much sought after items for the collector and connoisseur of prints. This paper is the first written study of Traill's etchings, the present generation print lover having been introduced to her work in a retrospective exhibition at the "Important Women Artists" gallery in Melbourne in 1977, and in subsequent exhibitions of Australian etchings where her works have been included. As such, the study will add to a slowly growing body of information on the major Australian etchers, material which is invaluable for an adequate formulation of the history of printmaking in Australia.
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ItemUneasy allies: an Englishman in Australia: Henry Vigors Hewitt 1839-1931( 1985)This thesis is an edited selection from, and commentary on, a collection of many hundreds of letters written between 1864 and 1972, diaries written 1860-1864, 1867, 1869-1871 and 1903-1907, and poems. In the first chapter diaries written 1860-1864 by my greatgrandfather Henry Vigors Hewitt are edited. These diaries were written in England, before his emigration to Australia. In following chapters, later diaries written by Henry, and several letters and poems, record his early colonial experience. Henry's second wife Mary Simmons emigrated. to Australia in 1871, and letters written by her in that year are edited in Chapter 6. Subsequent chapters draw on letters written by Henry, Mary and their children, and poems written by Henry and several of the children. Diaries written 1903-1907 by Will Hewitt while on the Coolgardie goldfields are edited in Chapter 15. All of the original letters and diaries were kept, first by Henry, then by Will, my grandfather, and then by my father. Many of the poems appeared in various newspapers; none of the rest of the material has been previously edited or published. My treatment of the material has been chronological, with some overlapping, for instance in chapters concerning the West Australian goldfields and the Boer War. My intention has been to retain the distinctive voice of each writer, while providing an historical and literary framework. For example, in looking at Mary House's poems written on the subject of World War I, I have touched on the origins of her style and convictions, the political climate of the time, and contrasted her romantic and heroic notions with letters written from Gallipoli and the Somme by her brothers Tom and. Deane Hewitt, and of course I have used historical texts as well. Thus I have provided more of a mise en scene than does the editor of Rachel Hennings' letters for example. (The Letters of Rachel Henning, ed. David Adams, Penguin, Melbourne, 1969.) At the same time my outlines of various events are necessarily brief; the material spans, at its furthest stretch, one hundred and eighteen years. It would have been possible to concentrate on one period or theme, as for example Dr. James A. Hammerton does in Emigrant Gentlewomen (Australian National University, 1979), which uses letter books of the Female Middle-Class Emigration Society as a starting-point, or as Judith Wright does in Generations of Men (Oxford University Press, Melbourne, 1959) in which she draws on her grandfather's diaries to explore the history of the pioneers of north Queensland. It would also have been possible to restrict my thesis to a biography of Henry alone, which was my original intention. However as Mary Simmons' presence became more insistent and active, she demanded equal billing with Henry, and their childrens' correspondence from, variously, the Coolgardie gold-fields, remote cattle-runs in the Gulf of Carpentaria, and the trenches of. World War I, also drew me on into increasingly tangled personal relationships and wider history. In order to untangle the lives and experiences of the eleven people whose letters, diaries and poems are edited here, I have in effect peacocked this large body of valuable source material. For example, Will's letters and diaries written in Coolgardie between 1896 and 1906 provide an extensive picture of daily life on a diggings. Only a fraction of that material is included in this thesis. The same is true for a wide range of topics which I have touched on: the colonial experience, emigrant women, the squattocracy and the labour movement, the 1890s, Australia at war and so on. My starting-point was not historical. It was a curiosity about the hedonistic and indolent young gentleman who wrote a diary in Bath in 1860. I followed him to Australia in 1864 and watched him change into a hardworking and ambitious landowner. In 1871 the indomitable Mary Simmons sailed into view and things became increasingly complicated. During the 1890s Henry lapsed into disappointment and apathy. But now their children were setting out to discover Australia all over again, this time seeing not through English, but through Australian eyes. Nearly all of the children shared their parents' facility for expression, and individuality of style, and many of them wrote poetry, like Henry. Thus the record of two very different Victorian English emigrants changes into the record of an Australian Victorian and Edwardian family.
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ItemRevealing the light: stained glass and the art of John Trinick( 2008)Australia has an important legacy of stained glass, but there has been limited scholarship undertaken on the artists who have chosen to specialise in the medium. One artist to whom this applies is John Trinick (1890-1974). Educated at Melbourne's National Gallery School, Trinick immigrated to England in 1920 and went on to execute over fifty stained glass window schemes in that country. He regularly exhibited his work at the Royal Academy of Arts and had a collection of his stained glass drawings acquired by the Victoria and Albert Museum. Despite these achievements, he has not received recognition for his work in either England or in his place of birth, Australia. The significance of Trinick's contribution to stained glass design will be demonstrated in this thesis through an examination of the John Trinick Study Collection held at the Ian Potter Museum of Art at the University of Melbourne. This Collection consists of seventy-five works, the majority of which are large-scale stained glass cartoons for the windows Trinick produced. This thesis represents the first time the Collection has been examined in depth. The thesis assesses how Trinick can be positioned within Australian stained glass history. It will be argued that as part of the wider University of Melbourne Art Collection, the John Trinick Study Collection has been given a renewed meaning, providing researchers with a different insight into the development of the medium in Australia. The important links that the Collection reveals between Trinick and fellow stained glass artists, Napier Waller (1894-1972) and Christian Waller (nee Yandell) (1894-1954) are also assessed. The thesis is divided into four chapters. Two chapters focus on the biographical details of the artist's life. These chapters argue that Trinick's introduction to the Arts and Crafts Movement while he was a student in Melbourne and his initial employment in some of England's leading Arts and Crafts stained glass studios had a lasting impact on the type of stained glass artist he was to become. The other two chapters focus on the John Trinick Study Collection as a case study to assess the collection management and curatorial challenges that these types of collections pose. A series of recommendations is then put forward as to how these problems can be addressed in relation to the management and care of the John Trinick Study Collection. Trinick is one of the forgotten practitioners of Arts and Crafts stained glass. The many years he spent as an Anglo-Australian artist working in England have contributed to his neglect within Australian art circles. It is hoped that this study will reveal his skills as a stained glass artist and introduce his work to a new audience.
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ItemObject lessons: public history in Melbourne 1887-1935( 2000-05)The thesis studies history-making in Melbourne’s central civic sphere, from its emergence in the 1880s to its decline in the 1930s. It identifies public history’s major themes and forms, and the relationships between them, based on four main cases of history-making: the articulation of the past and history in Melbourne’s 1888 Centennial International Exhibition; the historical backgrounds, development, unveilings and partial after-lives of Sir Redmond Barry’s statue, unveiled in Swanston Street in 1887, and the Eight Hours’ Day monument, unveiled in Carpentaria Place in 1903; and history-making around Victoria’s 1934-1935 Centenary Celebrations, with special emphasis on the Shrine of Remembrance and a detailed study of Cooks’ Cottage.
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ItemUncollected verse: an analysis of the decline of the national poetry anthology( 2007)In this thesis I show that there has been a decline in the production of "national poetry anthologies" in Australia since the end of the 1990s and seek to understand the reasons behind this decline. The first chapter examines changes in the economics of publishing and asks how these impact on literary texts, including the poetry anthology. I argue that with the increasing influence of a neo-liberal, deregulated industry context, production is concentrated within a smaller number of firms and that these firms concentrate on titles that might become blockbusters and are reluctant to produce texts — like anthologies — which will never be bestsellers. This is in spite of the fact that, I argue, there remains demand for them. I consider other factors including the introduction of a GST in 2000; the arrival of Nielsen BookScan, also in 2000; changes at Oxford University Press in the late 1990s; and adjustments in Australia Council funding since 1996, which I argue have aided the decline. The second chapter looks at cultural changes that have threatened the legitimacy of the national poetry anthology, including the "new" reality of social fragmentation in Australia and moves within the intellectual environment to express a more complex, diverse image of national culture. The challenge posed to national poetry anthologies by thematic anthologies produced in the 1970s and 1980s is also considered. In Chapter Two, I go on to provide a close textual reading of the eight major national poetry anthologies produced between 1986 and 1998 by focusing on their "paratextual" apparatus, including the Introduction, the cover, the publisher's and anthologist's reputations and the critical reception of these works. In the past, commentaries have tended to look at the selection of poems or poets in an anthology but these paratextual elements shape our reading of the poems in powerful ways and so deserve careful examination. In considering these anthologies, I argue that national poetry anthologists in the 1980s and 1990s were, for the most part, unable to make the anthology reflect social diversity and this made the anthology appear out-dated and irrelevant to contemporary reality. In the conclusion I argue that there is a need for the form of the national poetry anthology to change in order to try to accommodate current social and intellectual conditions.
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ItemPenleigh Boyd 1890-1923( 1986)This thesis traces the life and work of Penleigh Boyd. In so doing it seeks to elucidate the influences which shaped his art and his life. In this process a number of themes emerge: Penleigh Boyd’s relationship to and position in the Boyd family; his own attitude to his art and the world around him; the influence on his art of other Australian artists, and the cultural milieu in which he was brought up. Penleigh Boyd was born in England in 1890 while his parents were staying at the country seat of his mother’s family. The family returned to Australia in 1894 and lived in Sandringham until 1907 when they move to Yarra Glen. Boyd attended the National Gallery School in Melbourne from 1905-1909, and, after two exhibitions in Melbourne, set off for Europe early in 1911. He stayed in Europe, mostly in England, for almost two years before returning to Australia newly married. Back in Australia he painted for two-and-a-half years and built a house at Warrandyte before he enlisted in the A.I.F. He served in France until September 1917 when he was gassed at Ypres. Repatriated to Australia in 1918, he settled in Warrandyte and painted the wattle pictures for which he is most remembered. In 1922 he left for England to organize a loan exhibition of modern art which was shown in the major capitals of Australia in 1923. Not long after the exhibition closed in Melbourne, Boyd was killed in a car accident while travelling to Sydney. Penleigh Boyd repays study for a number of reasons. Firstly, he belongs to one of the best-known of Australia’s many artistic families. His brothers Martin and Merric, his son Robin and his nephew Arthur have all made highly significant contributions to Australian cultural life. Penleigh Boyd is less well-known than most of the members of the Boyd family, partly because of his early death, but also because his art is neither as individual nor as lasting as that of the more famous members of the family. If he is remembered, it is for his paintings of wattle in blossom. These paintings are, it is true, unique in Australian art, but they cannot be compared to the achievements of either of his brothers, or indeed of his son Robin. (From Introduction)
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ItemThe first Australian modernists: Tempe Manning, Norah Simpson and Grace Cossington Smith: gender, myth and art criticism during the First World War( 1997)Three women artists started the shift to modernist art practice in Australia during the first world war. Norah Simpson, Grace Cossington Smith and little known artist Tempe Manning contributed to the debate and practice of new techniques and new subjects. All were students of Dattilo Rubbo's school in wartime Sydney. Unable to find a relevant level of expression in the nationalist landscape tradition, they set about painting subjects that embraced the experiences of women. Bringing together their exposure to modem art in Europe prior to the war, the politicised environment and their own personal ideas, these artists forged a new vision of Australia and a new space for Australian art. Drawing on gallery archives, newspaper articles and reviews, oral histories and a comprehensive range of secondary sources, this thesis offers a more detailed account of the emergence of modernism in Sydney, and the critical role of women artists, than has previously appeared.
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ItemChanging the landscape: the life and art of Moya Dyring( 2002)This thesis brings back into focus the life and art of Moya Oyring 1909-1967, who for a time played an important role in Australian art history. From 1937 she lived mainly in France and during her lifetime produced a substantial body of work, most of which was sold at exhibitions throughout Australia. Dyring's early work was figurative, her style strongly defined by the George Bell School and an early foray into Cubism. After settling in France the figures gave way to the constantly changing landscape as she travelled throughout the countryside of France, Spain and Italy. She recorded the life of the country villages the seaside towns and the vistas of Paris. But as her life slowed down in the late 1950s and early 1960s and she travelled less, the figures of children, playing in the parks and gardens blending with the cityscape of Paris, took over from the predominate landscape of earlier years. This thesis is presented in two parts. The first part takes the form of a biography, reconstructing the life of the artist from letters and interviews. Fifty six letters were sent to John and Sunday Reed by Dyring, over a period of thirty years and are now held in the archives of the State Library of Victoria. These letters and other relevant archival material have been used to reconstruct the life of the artist in consultation with family members and friends. Secondary sources, including catalogues and relevant art historical texts have provided additional knowledge of significant people and events that have had an impact on the artist's life, such as John and Sunday Reed, Sam Atyeo and Herbert and Mary Alice Evatt. The second section studies her work and the critical reception it received. It places the artist in the context of her own history, her art practice and art history as it relates to Dyring's gendered experience, politically and personally. Lack of knowledge of the artist's life and work has contributed to her being almost completely disregarded in exhibitions of women artists working in the thirties, forties and fifties. Her contribution to the emerging modernist scene in Melbourne and the part she played in the circle surrounding John and Sunday Reed at Heide, has been reduced to a few lines in art historical texts, yet a studio in Paris bears her name in homage to a great supporter of fellow artists. She had a rare gift for friendship and extended generous hospitality to a large circle friends and young artist visiting Paris from Australia. Like so many women artists of her generation her place in history has been ignored and her art forgotten. This thesis tells her story and places Moya Dyring and her art and life, back into the landscape.
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ItemThe graphic journey: Murray Griffin linocuts( 1998)This thesis presents the first thorough examination of the prints of Vaughan Murray Griffin (1901-1992), produced in Melbourne between the 1920s and the 1980s. The thesis incorporates a catalogue raisonne of the 144 prints. Although recognised as an important contributor to early twentieth century Australian relief printing, Griffin's work has received little attention in recent years. Griffin first experimented with printing techniques in the 1920s, before settling on linocuts as a enjoyable and profitable artistic production, a sideline to his oil landscape painting. From 1932 until the 1970s, Griffin produced an opus of colourful linocuts, created by a combination of multiple block and reduction processes. This production was interrupted by the Second World War, during which he served as an Official War Artist and spent three and a half years as a prisoner of war in Changi, Malaya. The majority of the prints are decorative images of Australian native birds which were popular items from the Depression years well into the post-war period. However, in addition to these prints produced for the market, Murray produced a number of prints over the decades through which he developed and expressed personal ideas. These culminated in the 1960s group of prints which Murray called his 'Journey' series, representing his anthroposophical beliefs (based on the teachings of Rudolf Steiner). The aim of this thesis is twofold: firstly, to provide a body of empirical data for the examination of Griffin's life and production and secondly, to analyse his prints in terms of wider social and artistic contexts. This analysis reveals that for a time he was at the forefront of Australian relief printmaking. Prints produced after the Second World War remained successful in the 1950s and 1960s, but have received minimal retrospective attention. This neglect was exacerbated by Griffin's involvement in anthroposophy and the intensely personal visual depiction of his beliefs.
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ItemBogan: exploring images of Australian cultural marginalisation( 2004)This thesis engages with a pressing contemporary concern: the negotiation of Australian national identity. Specifically, it argues that Australian media practitioners reconcile some of the complexity and ambivalence of Australian identity by deploying a discourse called 'bogan'. The bogan discourse creates a mediatised figure of the bogan, which is innately 'Australian' yet is also a social outcast for Australians to laugh at and loathe. By personifying traits and practices that do not accord with pre-existing ideologies of Australianness, the figure of the bogan helps reconcile contested and ambivalent ideas of national identity. Despite its assumed contemporary roots and actual existence, the bogan is purely discursive; and many of the rhetorical techniques used to produce bogans today were developed as long ago as the 1860s. This thesis assembles journalistic, literary, filmic and televisual conceptions of bogans through discussions of case studies including nineteenth-century larrikinism, the murder of Jaidyn Leskie, and the pilloried Paxton family. The bogan discourse operates in and through very different cultural contexts, without being limited to a particular era or location, because it is articulated through ideologies of national identity that are the subject of cultural anxiety and contest. These nationalist ideologies include the 'bush hero', the 'battler', 'community parenthood' and the 'do-it-yourself' ethos. While it has come to seem ‘true’ that the figure of the bogan is innately deviant and monstrous, and while the bogan discourse certainly requires and refers to empirical social realities, the figure of the bogan does not reflect the material conditions of a socioeconomic class, nor the self-articulated formations of a subculture. Rather, the bogan discourse produces understandings of reality through representations in journalism and popular culture. The social processes this thesis analyses, while anecdotally well-known, have never been studied academically as a social phenomenon. Thus this thesis proves its originality and importance by identifying a central figure in the Australian national imagination.