School of Culture and Communication - Theses
Permanent URI for this collection
Search Results
1 - 2 of 2
-
ItemRevealing the light: stained glass and the art of John Trinick( 2008)Australia has an important legacy of stained glass, but there has been limited scholarship undertaken on the artists who have chosen to specialise in the medium. One artist to whom this applies is John Trinick (1890-1974). Educated at Melbourne's National Gallery School, Trinick immigrated to England in 1920 and went on to execute over fifty stained glass window schemes in that country. He regularly exhibited his work at the Royal Academy of Arts and had a collection of his stained glass drawings acquired by the Victoria and Albert Museum. Despite these achievements, he has not received recognition for his work in either England or in his place of birth, Australia. The significance of Trinick's contribution to stained glass design will be demonstrated in this thesis through an examination of the John Trinick Study Collection held at the Ian Potter Museum of Art at the University of Melbourne. This Collection consists of seventy-five works, the majority of which are large-scale stained glass cartoons for the windows Trinick produced. This thesis represents the first time the Collection has been examined in depth. The thesis assesses how Trinick can be positioned within Australian stained glass history. It will be argued that as part of the wider University of Melbourne Art Collection, the John Trinick Study Collection has been given a renewed meaning, providing researchers with a different insight into the development of the medium in Australia. The important links that the Collection reveals between Trinick and fellow stained glass artists, Napier Waller (1894-1972) and Christian Waller (nee Yandell) (1894-1954) are also assessed. The thesis is divided into four chapters. Two chapters focus on the biographical details of the artist's life. These chapters argue that Trinick's introduction to the Arts and Crafts Movement while he was a student in Melbourne and his initial employment in some of England's leading Arts and Crafts stained glass studios had a lasting impact on the type of stained glass artist he was to become. The other two chapters focus on the John Trinick Study Collection as a case study to assess the collection management and curatorial challenges that these types of collections pose. A series of recommendations is then put forward as to how these problems can be addressed in relation to the management and care of the John Trinick Study Collection. Trinick is one of the forgotten practitioners of Arts and Crafts stained glass. The many years he spent as an Anglo-Australian artist working in England have contributed to his neglect within Australian art circles. It is hoped that this study will reveal his skills as a stained glass artist and introduce his work to a new audience.
-
ItemTheatre of body in Japan: Ankoku Butoh (Dance of Darkness)- Gekidan Kaitaisha (Theatre of Deconstruction)( 2004)This thesis is an analysis of two Japanese theatres of body; Ankoku Butoh (Dance of Darkness) and Gekidan Kaitaisha (Theatre of Deconstruction), and a practical and theoretical investigation of the possibilities for an embodied political philosophy. It is divided into two chapters. The first identifies the genesis and development of the philosophy and methodology of Hijikata Tatsumi's Ankoku Butoh in a chronological analysis beginning in late 1950s Japan. Apart from introducing some new material to the study of Ankoku Butoh and analyzing Hijikata's concepts, the first chapter serves as a genealogical source for the examination of the theatre of body of Gekidan Kaitaisha in the second chapter: the practice, philosophy, and productions within the social and political context. Flowing on from Hijikata's radically subjective work born from and profoundly rooted in an ethos and socio-political context of rebellion, Kaitaisha's theatre responds to 'what is' and refuses to accept it is all there is. Both Ankoku Butoh and Gekidan Kaitaisha are designed to actually deconstruct physical and perceptual codes integrated in the body to create the conditions for the body to become itself. While implicitly showing how one has informed the other, debate is focused on their distinct methods of embodied resistance to social conformity and on interpretations in relation to the political environment. The methods of Kaitaisha described in this thesis are generally based on the principle of 'moving the inside out to allow the outside in'. In tracing the evolution of two theatres of body in Japan) parallels are made with the conditions of the period, beginning with the transformations of late 1950s modernity, through the 1970s and the birth of post-modernity to its results being carried from the twentieth into the twenty-first century in the bodies of Kaitaisha.