School of Culture and Communication - Theses
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ItemHow to do things with sadness : from ontology to ethics in Derrida(University of Melbourne, 2010)
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ItemWays of listening : dramaturgy as deep mapping in intercultural-Indigenous performance(University of Melbourne, 2010)
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ItemEdith Alsop, Artist( 2013)Edith Alsop (1871 – 1958) is now considered a minor twentieth century Australian artist, but during her some fifty years of artistic activity she was much more highly regarded. Her oeuvre covers sketches, drawings, watercolours, pastels, relief prints and book illustrations. She also produced posters, commercial art, friezes and some oil paintings. The University of Melbourne holds the largest public collection of Alsop’s works, located at The Ian Potter Museum of Art. My thesis will question why she has been forgotten. I will demonstrate an active and important artistic life and an almost textbook development as a professional artist. I find that Alsop suffered from the now well-documented fate of the invisibility of women artists from about 1940. From her oeuvre I pay particular attention to her prints as a small but distinct part of her artistic output. In the 1980s, women artists were being rediscovered. I believe that her lack of rediscovery results from her minor and erratic performance as a printmaker, her concentration on drawing and watercolour (as being ‘lesser than oils’) as her favoured mediums and her lack of visibility in public collections. This thesis is by far the most extensive research into this artist to date, and therefore illuminates her life and provides an important basis, or context, for the consideration of any of her art.
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Item“Revolting Developments”: productive shame in the graphic narratives of Phoebe Gloeckner and Aline Kominsky-Crumb( 2019)“Revolting Developments” presents the first extended, comparative analysis of Aline Kominsky-Crumb and Phoebe Gloeckner’s comics, prose and visual works through the critical framework of shame as an affective mode. These two innovative cartoonists, as well as being contemporaries and peers, have both produced formally and affectively disruptive representations of subjectivity over time, negotiating and subverting the gendered conventions of genre in order to instantiate a new, more productive relationship with their readers. The politics and poetics of looking and the gaze are refigured through Kominsky-Crumb and Gloeckner’s anti-confessional, testimonial representations of sexual violence and psychological parental abuse, their tentative embrace of abjection, and their resistance to prescriptive discourses of childhood. Kominsky-Crumb’s autobiographical comics refuse the categorisation of passive victimhood. Her representation of past trauma troubles the distinction between tragedy and comedy. Gloeckner’s representations of violence interrogate agency, complicity and the mutating power shifts that her young protagonists experience. Although these cartoonists approach shame differently (stylistically as well as conceptually), they both ultimately demonstrate a similar feminist politic. Orienting their texts through the history of the gendering of autobiographic strategies, the assignation of abjection, and the fragility and vulnerability of childhood, I argue that the critical lens of affect, specifically that of shame, provides a productive means of interrogating and analysing Gloeckner’s and Kominsky-Crumb’s negotiation of gendered interpellation and formal subversion of generic modes in order to represent serialised subjectivity. This thesis examines how the affective states of shame and abjection are registered and subverted in Gloeckner and Kominsky-Crumb’s work; following on from the work of Silvan Tomkins, Eve Kosofsky Sedgwick and Hillary Chute it asks how these writers represent shame and how they make this affect and experience productive for the female-gendered subject. Structured through shame’s identity-constituting delineation of subjectivity, heightened sense of embodiment, and identificatory relationality, this thesis analyses Kominsky-Crumb and Gloeckner’s negotiation of autobiographic strategies, subversion of gendered and cultural abjection, and critique of the discursive construction of girlhood. Their instantiation of an alternative relational identification is limited to a racially bounded image of girls, as Gloeckner, and to a lesser extent Kominsky-Crumb, instrumentalise a covetous and objectifying American Africanism in order to exploit the association of white fragility and feminine value.
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ItemSub-Saharan African Feminist Filmmaking: Feminism, Postcolonialism and Representation Issues( 2020)This thesis focuses on the representation of African women in African female filmmakers' films. It compares Western representations of the African female victim to representations produced by African female directors. It traces shifts between the cinematic representation of women and feminist issues. Unlike earlier films of the 1970s, which focussed on structural and cultural barriers facing women, today, neoliberal policies and global feminism see African women's issues being represented in more individualistic terms. Global feminism focuses on addressing and explaining "the challenges and choices globalization presents for women" and deals with issues such as women's reproductive and sexual health, well-being, education on the global scale, with an emphasis on human rights (Tong &Botts, 2018, p.134). The body, and issues of rape and domestic violence have come to dominate feminist agendas globally, and this inevitably affects feminist cinema in Africa. The thesis argues that when these issues are portrayed in graphic terms, they are detached from historical and socio-economic structures. This runs the risk of perpetuating Western feminism's victim myth which ignores the complexities of African women's daily lives.
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Item(Re)defining recovery: exploring poetry as a therapeutic tool in recovery from severe mood episodes and associated suicide attempts in bipolar disorder( 2020)The critical component of this thesis explores the value of poetry as a therapeutic tool in recovery from severe mood episodes and associated suicide attempts in individuals diagnosed with bipolar disorder. Through literary analysis of Shira Erlichman’s Odes to Lithium and Jeanann Verlee’s Said the Manic to the Muse, I suggest that poetry allows a therapeutic space for dynamic reclamation of subjective narrative experiences of bipolar disorder from the medical discourse. Poetic devices such as personification and juxtaposition support the decentralisation of narrative in the subjective dialectic, thus creating scope for the productive tolerance of polarities, fragmentation and disorder. In doing so, poetry can facilitate emotional healing whilst eschewing redemptive narrative arcs. This provides valuable alternate readings and renderings of ‘recovery’ as part of an ongoing management of chronic mental illness which prioritises the experiential perspective, and thereby posits poetic process as a dynamic therapeutic tool in bipolar and attempted suicide contexts. The creative component of this thesis is a collection of poetry exploring my own recovery.
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ItemUrban media infrastructure and the (re)negotiation of public space( 2020)Over the past decade, governments and community organisations have increasingly employed urban media infrastructure, such as large screen and projection technology, to achieve digital placemaking ambitions and encourage public participation. Despite their growing popularity as part of urban renewal projects, questions remain about the efficacy of using urban media infrastructure to achieve placemaking and public engagement objectives. Some scholars are concerned with the displacing and alienating effect of screen technology in urban contexts, while others highlight the new participatory potential of this media. By adopting an ‘infrastructural’ lens, I examine the affordances and limitations of urban media infrastructure and argue for the specific conditions under which this infrastructure can make a positive contribution to the experience of public space. To support my argument, I present two case studies that describe the role of urban media infrastructure in suburban public spaces in Melbourne, Victoria. I have developed these case studies through a combination of policy analysis, fieldwork including observation and interviews, and visual analysis. These case studies demonstrate that the capacity for urban media infrastructure to contribute to digital placemaking objectives is contingent upon a range of other factors including the spatial setting, media literacy of citizens and community trust. Importantly, I argue that organisational governance and processes play an underrated role in the ability for organisations to realise the full potential of urban media infrastructure. A comparison of the two case studies demonstrates the importance of a strong vision, programming strategy and organisational flexibility in ensuring urban media infrastructure can support digital placemaking objectives and enable a new praxis of public participation.
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ItemInfrastructures and seams: complexity in Victorian creative industry spatial policy( 2020)The aim of this dissertation is to cast light on a phenomenon whereby logics informing Victorian state government investment in creative spaces are shifting in connection with increasingly complex policy conditions and relationships between creative producers and publics. I track the evolution of spatial and governance experimentation using a theoretical framework of complexity and critical vocabulary of infrastructure underpinned by practitioner-based perspectives and case study analysis. In doing so, I seek a greater understanding first of the relationships evoked, and spaces imagined, at government and sector registers, and second how these spaces are reconstituting different cultural communities. The main research questions for this dissertation are how creative spaces and infrastructures initiated by the state are changing in relation to policy conditions and user-driven feedback; how increasing recognition of space as a driver of creative industry policy is changing the relationships of governments and those working in creative industries; and how knowledge is transmitted within and between these groups. I call for more attention to the visible ‘seams’ of creative infrastructure - those moments of friction exposing omissions, flaws and leaks between boundaries – as an entry point to generatively form, foster and critique creative infrastructure by decentring extant power dynamics and so bring new relations and agendas into being. The first and second chapter of the dissertation introduce key ideas, sites and terms. I attempt to gain purchase on the progressively more complex territory Victorian cultural policy is called to govern in the third chapter, and contrast emerging spatial and material typologies at three scales – the unbuilt National Gallery of Victoria Contemporary, Collingwood Yards and Testing Grounds, the latter of which forms the primary case study for this dissertation. The fourth chapter situates these projects through a historicised investigation of two culture-led planning strategies, Melbourne City Council’s Creative Spaces program and the Victorian Government’s Melbourne Arts Precinct Blueprint. The fifth and sixth chapters focus on temporary art and design space Testing Grounds to unpack how knowledge is formed and transferred between public servants and cultural producers. First, I consider how creative infrastructure pilots are selected and evaluated within government frameworks. I then use the critical vocabulary of ‘infrastructuring’ to discuss infrastructure as an act of collective and productive making. The seventh chapter analyses creative infrastructure through the language of maintenance, repair and care to assay how built form can contribute to sustainable policy goals while triangulating new spaces of public encounter. I close by calling for a reformulation of public creative infrastructure situated in feedback attuned to currents of change and for more sophisticated tools for defining priorities, transferring knowledge and distributing resources.
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Item"These Moving Stones of France": The Cloisters Museum and the Movement of Medieval Architectural Heritage During the Twentieth Century( 2020)This thesis investigates the foundation and early development of The Cloisters museum in New York, from its genesis as a private museum maintained by the American sculptor George Grey Barnard in 1914, through to its foundation as a branch of the Metropolitan Museum of Art, and up to the present day. The evolution of The Cloisters design project is examined, from its inception in 1914 to its reopening in May 1938. This period witnessed a radical reconsideration of The Cloisters as it transformed itself from its initial model as a deliberately personal and evocative Gothic Revivalist museum to a modern public institution, founded on the latest developments in international museum design and education. Research focuses on archival documents which detail the formation of the collection and the museum and provide a more critical understanding of the transatlantic medieval art market during the early twentieth century. This study also considers the economic and cultural exchanges that enabled a unique opportunity for collecting and exporting large-scale medieval artworks out of Europe to the United States of America during the first decades of the twentieth century. This thesis is the first to focus on the ramifications that the international translocation of medieval artworks had on the legal protection of heritage in Europe. It also considers the resulting ethical debates conducted in both Europe and America regarding the purchase and transatlantic transference of medieval monumental complexes to the United States. An examination is undertaken on how the formation and expansion of this collection altered French heritage protection laws together with the architectural and museological discussions surrounding The Cloisters’ incorporation into the philanthropic programme of its institutional founder, John D Rockefeller Jr, and the more recent issues surrounding the ongoing role and identity of The Cloisters in the current museological environment.
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ItemBecoming Beat: Re-cognising the "Beat Generation" and the search for authenticity( 2020)The literary, cultural and historical phenomenon that is the "Beat Generation" is most well-known for its iconoclasm during the 1950s. Responding to Cold War America's conformist conceptions of selfhood and culture as not being "authentic", Beat enacted the countercultural function of organicising and lyricising the exploration of a self in crisis. While its initial notoriety as a group of licentious, nihilistic anti-intellectuals galvanised Beat's anti-establishment legacy, this thesis contends that these qualities of oppositionality by which Beat is most recognised today have not been properly analysed, and work to ossify later twentieth and twenty-first century readings and canonical constructions of Beat. This thesis sets out to recast Beat from a monolithically oppositional, mid-century "movement" to a living network and tradition of literary and cultural dissidence which resists definition or easy periodisation. Through an historical materialist approach,this thesis challenges the purity of the Beat canon and emphasises Beat as a fluid site of common and diverging antecedents, influences, and associations. Further, this thesis re-evaluates the oft-cited antagonism between "the Beats" and the mid-century liberal critics in order to underscore Beat's unique conceptions of the self and the search for authenticity as a process of becoming. Using the schema of "authenticating subjectivity", this thesis re-appraises Allen Ginsberg’s Howl and Other Poems (1956), Jack Kerouac’s On the Road (1957), and William S. Burroughs’ Naked Lunch (1959) as each representing a different phase of the search for authenticity – one that moves from confrontation and ambivalence, to dualism and liminality, to a final dissolution of the notion of authenticity itself. By examining this canonical triumvirate as decentralised texts and key sites of transition in their respective authors' artistic development, this thesis seeks to complicate their long-held status as a defining model for critical and popular understandings of Beat. By demonstrating Beat as a becoming, this thesis reactivates Beat's complex and shifting terrain which is hypertextual, regenerative and mobile.