School of Culture and Communication - Theses
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ItemObject lessons: public history in Melbourne 1887-1935( 2000-05)The thesis studies history-making in Melbourne’s central civic sphere, from its emergence in the 1880s to its decline in the 1930s. It identifies public history’s major themes and forms, and the relationships between them, based on four main cases of history-making: the articulation of the past and history in Melbourne’s 1888 Centennial International Exhibition; the historical backgrounds, development, unveilings and partial after-lives of Sir Redmond Barry’s statue, unveiled in Swanston Street in 1887, and the Eight Hours’ Day monument, unveiled in Carpentaria Place in 1903; and history-making around Victoria’s 1934-1935 Centenary Celebrations, with special emphasis on the Shrine of Remembrance and a detailed study of Cooks’ Cottage.
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ItemRecreating Batman's Hill: a study of urban development changes from 1835-2005( 2005)This thesis is a close study of planning developments on the Batman's Hill Precinct site, Docklands, Melbourne. It focuses on planning proposals, historical documents, descriptive texts and commemorational images to provide the first in-depth history of the Batman's Hill site from initial white settlement in 1835 to 2005. The repeated re-conceptualisation of Batman's Hill as a symbolic and historical place, and a site for urban development, was instrumental to the rapid growth of central Melbourne. The changes in land use facilitated the rapid growth of Melbourne from township to city. This detailed study of the planning and utilisation of the site of Batman's Hill enables a critique of how contemporary development on the Precinct has drawn upon colonial history to market this location. This thesis proposes that the history of Batman's Hill as the location of Melbourne's foundation, and the image of John Batman as Melbourne's founder, have been linked to the site's development at various times. This site has undergone many physical and zoning transformations that relate to the changing importance of Melbourne's cultural heritage for the public, and the need for industrial and transport facilities. Thus, public appreciation of the Batman's Hill site as a culturally significant location in Melbourne's urban history has fluctuated over time. From settlement in 1835, Batman's Hill was used for public recreation and was the first choice for the Melbourne Botanic Gardens. However, the rapid boom in population, as a result of the1850s goldrushes, put pressure on industrial, transport and building infrastructure. It was therefore rezoned to allow for railway and port expansion. Chapter One is a history of the effects of colonial governance on Batman's Hill. It details the change of Batman's Hill from a public space to an industrial zone. The industrialisation of Batman's Hill resulted in the removal of the elevated 'hill' in the late nineteenth century for the expansion of the Spencer Street railway lines. The name 'Batman's Hill' was still used although it was not consciously commemorating Melbourne's foundation or a hill. By the early twentieth century with Melbourne's centenary approaching, there was a renewed interest in reclaiming the identity of John Batman as the founder of Melbourne. Chapter Two discusses this period of industrial land use, and the reinvigoration of the image of Batman through the popular press and historical societies. Batman's Hill remained as an industrial area until the late twentieth century. The City of Melbourne's urban design agenda in the 1980s was to refocus the city's development toward the Yarra River and Port Phillip Bay. Such regeneration of docklands followed global urban design and planning trends. The history of Melbourne's foundation and John Batman, partially achieved in the early part of the twentieth century, was appropriated in the planning for residential development at Batman's Hill Precinct at the Melbourne Docklands. The use of this specific history within urban planning and marketing documents is discussed in Chapter Three. As the developers endeavour to reinstate Batman's Hill as Melbourne's 'Plymouth Rock', the place of 'first' white settlement by John Batman, the history of the site that is repackaged for the public is a fragmented one.
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ItemDrawing a line: the colonial genesis of the Hume highway( 2006)The colonial archives of the Hume Highway return to an inception narrative containing tropes of intrusion and conflict. In Chapter One a survey of the maps and literature relating to the 1824/5 expedition leads to a discussion of these tropes. The first of these, 'intrusion', concerns the process through which Aboriginal place was first reconfigured as colonial space. Beginning with Hamilton Hume's act of 'drawing a line' through the blank space of a government supplied skeleton chart, this act of intrusion was rapidly followed by the expedition party's penetration into the Aboriginal countries of south-eastern Australia. The second trope, 'tug of war', concerns the rivalry between Hovell, a British free settler, and Hume, a first-generation Australian. Throughout the 1824/5 expedition differences between the two men smouldered, before erupting in controversy in 1855 when Hume published his vitriolic pamphlet Facts. By placing the expedition and these men in their colonial context, Chapter One draws parallels between this conflict and class tensions within the Australian colonies during the same period. Such information enables the reader to appreciate the inception narrative of Chapter Two. How the expedition party made the road during their three and a half month expedition is recreated by drawing from associated exploration texts. By contrasting the explorers' distinct attitudes to the land and the Aborigines, the relationship between the two tropes also becomes evident. As the two men walked the road, so they would write it. Chapter Three examines the key moments and motivations of their controversy. With the publication of Facts 1 in 1855 Hume reasserted his authority over a road since inscribed with the regular traversings of settlement and gold traffic. In doing so, Hume also drew a line through the name of Hovell and ensured that the line in the skeleton chart eventually became known as the Hume Highway.
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ItemEarly modernist landscape painting in Melbourne( 1995)In the years leading up to Federation at the turn of the century and in the ensuing decades up to about 1940, popular and respected landscape artists in Australia were preoccupied with distinctively 'Australian' images of the countryside. These nationalist landscapes tended to promote a conservative and masculinist imagery. Subsequently historians have constructed a narrative of landscape painting in Australia which follows the work of these popular artists and generally dismisses the early challenges to the art establishment posed by artists who produced modernist landscapes from 1925 to 1939. Historians have constructed a narrative of early modernism in Australia which focuses on Sydney artists and on painting genres and art practices apart from landscape art (design art, flower studies, prints). Furthermore, some historians have dismissed this period as unimportant or as a period producing unsuccessful works because a number of women painters were prominent and influential. Historians have not considered the impact of early modernism on landscape painting. This thesis recovers the work of a number of early Melbourne modernist landscape artists and discusses them in their historical context in order to re-evaluate the success of their modernist experiments and the importance of their challenges to Melbourne's art establishment. The work of early Melbourne modernists in educating a new audience for art, inspiring a new generation of art students, and in challenging the authority of critics and established artists was significant for the development of modernism in Melbourne.
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ItemL. Bernard Hall and the National Gallery of Victoria: conflict and change( 1984)In all, Lindsay Bernard Hall acted as Director of the National Gallery of Victoria and its associated Schools of Art for a period of 42 years. During this period, the Gallery underwent a dramatic change from an unstructured colonial Gallery dependant upon limited Government funding to on able to purchase works on a competitive world market as a result of the Felton Bequest. Because of his position as Director, it could be argued that Hall was instrumental in many of the changes that occurred. However, despite the amount of study undertaken on Australian art and artists of the period, Hall and his work has been virtually ignored. There is no biography of the artist and the limited detail that survives depends upon subjective articles reflecting the contradictory attitudes towards Hall that occurred over time. This thesis is concerned with Hall, his work and his influences.
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ItemThe Moravian-run Ebenezer mission station in north-western Victoria: a German perspective( 1999)This thesis analyses the German perspective of the Ebenezer mission station in north-western Victoria. The German-speaking Moravian missionaries were sent out from Germany in 1859 to civilise and Christianise the Aborigines of this area. Until now the German perspective of the Ebenezer mission station has been neglected, partly because much information is locked up in the German language. Through an analytical descriptive history the missionaries are contextualised in a European and also an Australian setting. This background clearly defines the cultural baggage that the missionaries carried with them to Australia, and how this affected their work at Ebenezer. With this background in mind an analysis of the German language writings in three mediums is conducted, these being: Missionsblatt aus der Brudergemeine (the Moravian mission's global publication), Der australische Christenbote (the journal of the Lutheran Church in Victoria) and also the missionaries diaries and letters that were sent back to Germany. It is shown that the missionaries were aware of the different perceptions that their audiences had and wrote accordingly. Through the missionaries' depiction of other groups an understanding of how the missionaries perceived themselves is formed. Although these depiction of the ‘other’ were different in all three mediums, they always advanced the interests of the missionaries (usually by reinforcing the contemporary cultural hierarchy) and not the ‘other’. The analysis of German language sources leads to a more detailed understanding of the perceptions of the German-speaking missionaries at the Ebenezer mission, and also to the history of the mission itself.