School of Culture and Communication - Theses

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    Poets, belief and calamitous times
    Young, Gwynith ( 2006-06)
    My research in this thesis covers the religious discourse of six contemporary poets who write belief from a position of calamity. Yehuda Amichai writes from the constant wars fought since the founding of the state of Israel; Anne Sexton from psychiatric illness; Seamus Heaney from the sectarian violence of Ireland; Paul Celan and Nelly Sachs from the twentieth century’s greatest calamity, the Holocaust; and Yves Bonnefoy, from the language theories of post-modernism, which are calamitous for a poet. (For complete abstract open document)
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    "Galilean turbulence" : disruption and the bible in the poetry of W.B.Yeats
    Horne, Nicholas Lawrence ( 2003-06)
    Disturbance has been recognised as a presence in Yeats’s poetry for some time, although its discussion has not been extensive. The purpose of this thesis is to explore a particular type of disturbance in Yeat’s poetry that has not yet been investigated: disruption, and its relation to the Bible. I argue that disruption, in its meanings of interruption, disorder, fracturing, and division, is a distinct presence in a number of Yeat’s poems, and that it manifests in three key categories: disruption relating to Yeatsian poiesis, Yeat’s interest in and use of instances of disruption in the Bible, and disruption of the Bible itself. I begin by considering “The Second Coming” as a notable instance of disruption and its religious and biblical resonances. I argue that this work, in reference to an instance of disruption in the Bible, undergoes textual disruption close to its centre. I develop an account of the poem as divided into opposing texts, identities, and prophetic currents, all in close relation to the Bible. I then turn to a range of contextual matters raised by the discussion of “The Second Coming”. Starting with a consideration of religion and the Bible in Yeat’s artistic vision, I argue that these two factors are important to Yeat’s envisioning of art and that disruption is deeply involved with both. Following this I investigate the relation between disruption and the Bible itself, demonstrating that disruption is a strong presence in the biblical narrative. I then consider Yeat’s reception of the Bible, focusing on Yeat’s perception of the Authorised Version and on Blake as a precursor. I argue that the Authorised Version was significant for Yeats, and that Blake was influential in demonstrating the poetic possibilities of biblically-related disruption for Yeats. After discussing these contextual matters I embark upon a wider survey of biblically-related disruption in Yeat’s poetry. First, I consider a group of poems from one of Yeat’s earlier poetic books, The Wind Among the Reeds. I argue that these works, through the figure of the biblical wind, explore the conjunction of disruption and the Bible in each of the three categories of disruption outlined above. I then turn to a second set of poems that I group together due to a shared theme of inspiration. I argue that these works also engage with disruption and the Bible, particularly in relation to the category of disruption relating to the act of poiesis. The last group of poems that I consider are concerned with central events in the life of Christ. I argue that these works demonstrate a dynamic exploration of disruption and the Bible in relation to these events, focusing particularly on the nature of Christ as God and Saviour. I then proceed to a consideration of disruption in Yeats apart from its expression in the poetry. Seeking to gain a deeper insight into disruption as an element of Yeatsian poiesis, I consider some relevant theoretical perspectives before suggesting that disruption in Yeats can be constructively interpreted in terms of potentiality.
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    Uncollected verse: an analysis of the decline of the national poetry anthology
    Arnott, Georgina Claire ( 2007)
    In this thesis I show that there has been a decline in the production of "national poetry anthologies" in Australia since the end of the 1990s and seek to understand the reasons behind this decline. The first chapter examines changes in the economics of publishing and asks how these impact on literary texts, including the poetry anthology. I argue that with the increasing influence of a neo-liberal, deregulated industry context, production is concentrated within a smaller number of firms and that these firms concentrate on titles that might become blockbusters and are reluctant to produce texts — like anthologies — which will never be bestsellers. This is in spite of the fact that, I argue, there remains demand for them. I consider other factors including the introduction of a GST in 2000; the arrival of Nielsen BookScan, also in 2000; changes at Oxford University Press in the late 1990s; and adjustments in Australia Council funding since 1996, which I argue have aided the decline. The second chapter looks at cultural changes that have threatened the legitimacy of the national poetry anthology, including the "new" reality of social fragmentation in Australia and moves within the intellectual environment to express a more complex, diverse image of national culture. The challenge posed to national poetry anthologies by thematic anthologies produced in the 1970s and 1980s is also considered. In Chapter Two, I go on to provide a close textual reading of the eight major national poetry anthologies produced between 1986 and 1998 by focusing on their "paratextual" apparatus, including the Introduction, the cover, the publisher's and anthologist's reputations and the critical reception of these works. In the past, commentaries have tended to look at the selection of poems or poets in an anthology but these paratextual elements shape our reading of the poems in powerful ways and so deserve careful examination. In considering these anthologies, I argue that national poetry anthologists in the 1980s and 1990s were, for the most part, unable to make the anthology reflect social diversity and this made the anthology appear out-dated and irrelevant to contemporary reality. In the conclusion I argue that there is a need for the form of the national poetry anthology to change in order to try to accommodate current social and intellectual conditions.