Melbourne Conservatorium of Music - Theses
Permanent URI for this collection
Search Results
1 - 3 of 3
-
ItemPhenomenological mechanics — an intercultural musical perspective: an inquiry into the experience of directional movement in intercultural music, applying time and motion concepts from physics( 2022)This study is an inquiry into the experience of “vectorial” (i.e., directional) motion in music. It proposes a conceptual model for the experience of directional motion. It then applies the model interculturally, examining the relationship between Western and Eastern linear and cyclic cultural representations of time and corresponding compositional organisation. In its conclusion, it proposes geometrical models of Western and Eastern musical forms as helix and vortex, respectively, presenting musical works that exemplify these concepts. The major research question of the dissertation is “What is the nature of the experience of directional movement in music, and how can this experience be conceptually represented?”. It examines this question via the principal methodological process of a thought experiment. There are four research areas — music as phenomenological mechanics, composition as intercultural metaphor, applications to musical performance and analysis, and newly imagined instruments and novel compositional processes — and 12 research propositions — three primary, three secondary (two exegetical), two tertiary, and four artefactual. The primary research propositions examine the experience of vectorial motion in music, proposing a phenomenologically determined, hierarchically organised, multi-parameter, form-void vector field model. Referencing this model, the dissertation proposes that the experience of directional motion in music can be compared to principles from mechanics, albeit at a purely phenomenological level — a proposition that gives rise to the concept of phenomenological mechanics. In the application of the concept of phenomenological mechanics to composition, the dissertation proposes a novel characterisation of musical development as a phenomenological representation of the first and second laws of thermodynamics — as the phenomenological “organisation of sound” from low to high potential energy states, and from chaos to order. The secondary research propositions present the idea that the experience of musical motion differs in Western and Eastern cultural contexts in accordance with contrasting Western linear and Eastern cyclic cultural representations of time — metaphorically apparent in their respective musical forms — and in accordance with the dualism and monism that characterise form-void representations and their paradigms more broadly. These secondary research propositions thus apply the concept of music as phenomenological mechanics to the concept of composition as intercultural metaphor. The dissertation proposes that, whereas Western music develops vectorially and teleologically to achieve an overall linear form, Eastern music develops non-vectorially and non-teleologically to achieve an overall cyclic form — a process consistent with the concept of intensification, as coined by UK ethnomusicologist Martin Clayton to describe “non-teleological large-scale processes" proceeding by "a process of expansion”. As an application of the research to the performance and analysis of music, the dissertation’s tertiary research propositions thus propose the concept of Western and Eastern musical forms as helix and vortex. Referencing the musical time concepts of Zuckerkandl, Clayton, Kramer, Cage and Fraser, and the musical improvisation concepts of Feisst, the exegesis research propositions and discussion analyse the major and minor artefacts — respectively, a composition and an improvisation, for a 12-drum harmonic tabla set and two variations of modified guitar — as exemplifications of the concepts contained in the written work.
-
ItemPlaying My Instrument Again: Participation in a Community Music Group( 2021)Performing in instrumental ensembles is a popular activity for amateur musicians throughout Australia. This dissertation explores the experiences of adult musicians who play in a community music group in Melbourne. Using ethnographic research methods I explore the musical backgrounds, motivations and musical identities of members of the Feathertop Fiddle and String Band. Over a period of eight weeks, I interviewed five members and two former leaders of the band. The interviews are supplemented by participant-observation and documentary research. I discuss my results using thematic analysis, examining learning, performing and leading. I discuss how community music scholarship is often framed by practices that have evolved to promote positive interventions in people’s lives. From the interviews conducted, I question assumptions about some of community music’s broader aims for social connectedness. Lastly, I suggest that the discipline of ethnomusicology is a neglected voice in community music studies within Australia, and what we might be missing as a result.
-
ItemFacing the Music: d/Deafness, Music and Culture in Australia( 2020)“Capital-D” Deaf culture transcends the medical diagnosis of deafness as deficit to celebrate a positive cultural-linguistic identity. Shared sign languages and the lived experience of d/Deafness have fostered uniquely Deaf creative practices, including musical ones. Internationally, scholars have examined music-making within this community and amongst those who identify as audiologically, or lowercase-d, deaf. Despite a thriving Deaf arts scene in Melbourne, however, the local evolution of d/Deaf musical practice remains poorly understood. Who makes the music that d/Deaf Australians encounter, and why? How might Australian Sign Language (Auslan) combine with other local socio-economic factors to shape d/Deaf music access, understanding and production? This thesis initially uses archival research to construct the first history of music in Melbourne’s Deaf community from 1884 to the present day, positioning musical practices within a narrative of institutionalisation and resistance which offers context for today’s Deaf arts. Subsequent chapters present an ethnography of musical and cultural practice amongst d/Deaf Australians, examining how music features in arts and cultural practices led by Deaf people, how it is made accessible through Auslan interpretation, and the ways in which growing up d/Deaf in Australia shapes attitudes to music. Interviews with Deaf community members and allies—Auslan interpreters, Teachers of the Deaf and d/Deaf music fans—and participant-observation at d/Deaf accessible and Deaf-led events reveal that music has considerable value to d/Deaf Australians. This value is located not in the musical works themselves, but in the opportunities they provide for advocacy, education, social interaction and identity formation. The latter part of the thesis problematises the distinction between physical and cultural deafness in the Australian context, carving out a space for liminal deaf identities through the lens of betweenity. In doing so, the work invites broader conceptions of musical accessibility. By situating Australia on a global map of d/Deaf and disability music scholarship, this thesis paves the way for further research.