Melbourne Conservatorium of Music - Theses
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ItemMusic and the ordinary listener: music appreciation and the media in England, 1918-1939( 2000)This study examines the nature and impact of the music appreciation movement in England between 1918 and 1939. Protagonists of this movement, notably Percy Scholes and Sir Walford Davies, sought to foster a love of "good" music amongst the listening public, through written and verbal expositions of composers, works and music history. This thesis draws on hitherto untapped archival resources of the British Broadcasting Corporation, Oxford University Press and Percy Scholes' own papers (held in the National Library of Canada). It contextualises the movement both musically and socially, examining diverse efforts to inculcate musical taste. Inexpensive music appreciation books such as Dent's Master Musicians series and Kegan Paul's The Music-Lover’s Library were immensely popular. A case study of the contribution to music appreciation of Oxford University Press, with its Musical Pilgrim series, is followed by an exploration of Percy Scholes' contribution to the popular literature on music. Scholes' Oxford Companion to Music crowned his association with the Press. The public-service policies and programming of the British Broadcasting Company (established in 1923) were of profound importance in the development of music education for the mass public. Programming of the long-running Foundations of Music series is assessed to determine the content of the music appreciation "canon" of works, and BBC publications which supported such programmes are also examined. Percy Scholes and Walford Davies were prominent BBC figures who broadcast to the "ordinary listener" on a regular basis throughout the inter-war period. The nature and impact of educational gramophone records and, perhaps the most striking medium of music appreciation, annotated player piano rolls produced by the Aeolian Company, are similarly explored in detail. Throughout this study, documentary evidence - particularly that of letters from individual listeners - of the reception of these various music appreciation endeavours is incorporated. This facilitates a comprehensive understanding of the place of serious music in the lives of English people during the 1920s and 1930s, restoring the balance in a field of scholarship hitherto focussed narrowly on the achievements of composers during the English Musical Renaissance.
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ItemLineages of Garcia-Marchesi and other traditional Italian vocal pedagogy in Australia, 1850-1950( 2002-09)Operatic and vocal history in Australia has received, since the 1960s, increasing attention from a body of researchers who have documented Australian performance traditions. Pedagogical traditions in Australia have been largely neglected however, and it is hoped that this thesis will contribute to ongoing studies in this area of Australian musical scholarship. Vocal pedagogy in Australia is largely derived from European models, yet many vocal teachers in Australia of the present day have little or no idea of the origins of their technique. After mapping pedagogical lineages of vocal teachers throughout Australia from 1850 to 1950, an attempt has been made to document and analyse the history of vocal pedagogy in Australia, particularly the influence of the vocal technique originating from the teaching of Manuel Garcia and his pupil Mathilde Marchesi, and other teachers trained in traditional Italian vocal technique. The thesis demonstrates that pedagogical lineages have special meaning and relevance in the historical study of vocal pedagogy and performance practice. Although the research maintains as its primary focus, the dissemination and influence of the traditional Italian and Garcia-Marchesi technique in vocal pedagogy in Australia, considerable effort has been undertaken to allow as complex as possible an understanding of the broader vocal pedagogical climate in musical centres of Australia.
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ItemWhere heaven and earth meet : the buklog of the Subanen in Zamboanga Peninsula, Western Mindanao, the Philippines( 2004-02)This thesis examines the music of the Subanen people of the Zamboanga Peninsula in western Mindanao, the Philippines through an investigation of their most important ceremony, the Buklog. Esteemed as the most elaborate and expensive socio-religious festival of the Subanen, the Buklog derives its name from a wooden structure holding the dancing platform called buklog. The Buklog is generally celebrated to propitiate the gods in some specific event in which the entire Subanen community participates. The occasion may be a thanksgiving for a bountiful harvest, for healing, or for prestige for a new leader or a home comer. A Buklog may also be held as a memorial for the recent dead to reinstate their souls to heaven or as a fulfilment of a ritual vow or debt to restore order and salvation to creation after natural disasters, calamities and epidemics. The thesis is based on a detailed analysis of a Buklog celebration held in Dampalan, Pagadian City in May 2002. It describes the social life and cosmological ordering principles of Subanen society in general, identifies the common principles underlying the Buklog ritual and the myth expressly associated with it, and relates the sound and social structures and organisation found in the special performative and musical processes in the whole Buklog complex. This study of the Buklog begins by presenting the context of Subanen society. Contained in Chapters 1, 2 and 3, this background bears upon understanding of the Buklog as the aural embodiment of Subanen social and cosmological organisation. Chapter 1 describes the specific concepts that are central to Subanen cosmological system and worldview. Chapter 2 charts the organising principles related to the domains that are considered more practical, real and concrete in Subanen social life and organisation. Chapter 3 explores the relationship between the natural, social and mythical worlds of the Subanen through the general coherence of the symbols and meanings depicted in the Buklog myths and rituals. The analysis that occupies Chapters 4, 5 and 6 elucidates the connections between the structural features of Subanen social and cosmological systems and the contextual-performative framework of the Buklog in which meaningful and material processes are ordered. Chapter 4 focuses on the preparation of the Buklog's sacred implements and ritual space. Chapter 5 illustrates the customary characteristics and the practical sequences of the attendant rituals, and the intentions, effects or transformations for performing them. Chapter 6 analyses the three special performative processes of the Buklog: the Giloy (vocal genre), Gbat (dance), and Guni Gusharan (instrumental genre) and shows the common underlying principles between these genres and Subanen cosmological and social life. Together, the three chapters describe the total performance contexts of an actual Buklog that I witnessed in Dampalan in 2002 by examining the different symbolism and meanings of the various ritual paraphernalia, actions, sounds, visions and use of music in the preparation and performance of these rituals. The final chapter provides the summary and conclusion.
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ItemIdeals and realities: a study of the life of Franklin Peterson( 2009)The purpose of this thesis is to examine the career of the second Ormond Professor of Music in the University of Melbourne, Franklin Peterson (1861-1914, Professor 1901-1914), to reassess his achievements in light of a fuller knowledge of his career, and to assert his place in the development of music as a professionally-oriented discipline at the University. Peterson is a relatively unknown figure in the history of the University of Melbourne, and perceptions of him have been filtered through the prism of the scandal that accompanied the ejection of his predecessor, George W.L. Marshall-Hall, from the Ormond Chair in 1900. Peterson has been characterised as a conservative and reactionary figure, yet his principal achievement was the introduction of performance studies into the music degree, which was taught through the Conservatorium structure established by the University in 1895. Peterson's career prior to the Ormond Chair has never been adequately investigated, and this thesis clarifies his work at the University of Melbourne in light of a fuller knowledge of his writings, associations and activities during the 1880s and 1890s. Peterson's work at the University of Melbourne has implications for the wider history of the professionalization of musicians because he implemented reforms that made the University one of the first such institutions in the British Empire, if not the world, to offer music degrees that included a test of performance ability in the graduation requirements. This investigation follows a methodology based on Magali Sarfatti Larson's sociological analysis of profession. The key concept in this analysis is ‘cognitive exclusiveness,’ which for the purposes of this thesis consists of four interdependent factors: the definition and organization of a body of specialized knowledge, implementation of structures for transmitting and testing the acquisition of this body of specialized knowledge, participation in professional activities and discourse, and the use of knowledge as a tool of market control. Peterson's formation was cosmopolitan, with studies undertaken in his native Scotland, in Germany, and at the University of Oxford. Peterson's earliest activities show an interest in educational work, commencing with his role as organist at Palmerston Place Church, Edinburgh, and as a founder of the Edinburgh Bach Society. Prior to his appointment in Melbourne, Peterson's writings included a large number of articles for the Monthly Musical Record and publication of textbooks. Peterson's reforms to the structure and content of the music courses at the University of Melbourne reflected his writings and activities during the 1890s. This thesis advances a new interpretation of Peterson's establishment of the Conservatorium Examinations Board, showing how it resulted in the erosion of influence of other bodies of professional authority, including the Musical Society of Victoria and the Associated Board of the Royal Schools of Music. Peterson's work at the University of Melbourne established a model for music degrees that remains normative in Australia, and was copied by McGill University in Canada in 1910. His achievement in establishing a performance-based music degree, which was adopted throughout Australia, makes him one of the most influential music pedagogues this country has known.
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ItemCan copyright cope with music?( 2001)The purpose of this dissertation is to consider whether the copyright regime that presently exists in Australia adequately protects different kinds of music. It reviews the history of music and copyright law with particular emphasis on English law as this forms the basis of Australian law. It examines how the courts have handled music under the copyright regime and considers the problems that the history of copyright law present for the protection of improvised and indigenous music. The dissertation concludes that although copyright has problems coping with some kinds of music such as jazz, aleatory music and indigenous music, these problems do not warrant wholesale changes in copyright law. Copyright, while trying to protect all forms of creative works is also trying to protect two mutually exclusive objects, the creator and the public. Nineteenth century developments in copyright gave much greater protection to the creator, but began to lose sight of the other important rationale for copyright, dissemination of information and creation of the public domain. Present day developments are going even further. The balance is changing and the public, and ultimately the creator, is the loser. The question that confronts today's legislators is, should the copyright regime, with its inherent philosophies based on eighteenth and nineteenth century ideas of property and creativity, be retained and simply amended as required, or should it be abandoned altogether. This thesis posits the view that wholesale alteration of copyright law to include improvised music and music which is orally transmitted and collectively composed will not benefit the public. It is not in the best interests of creators who have a right to reasonably freely available information. Nor would it be of benefit to indigenous societies since it would be imposing ideas that might conflict with the creative ideals of those societies.
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ItemThe dodo was really a phoenix: the renaissance and revival of the recorder in England 1879-1941( 2005)This study provides a critical analysis of the modern renaissance and popularization of the recorder in England, examining the phenomena and placing them within their broader musical and cultural contexts. It explores the roles of the principal protagonists and institutions, arguing that a confluence of different agendas—musical, educational and social—within an environment of changing conditions, was crucial to the successful revival of an instrument, which in Victorian England had no living tradition at all. There was a clear relationship between the late-nineteenth and early-twentieth century scholarship on the recorder and the desire to learn more about England’s ‘golden age’ of music during the sixteenth and seventeenth centuries. Even before the 1870s, scholars represented the recorder as an obsolete instrument. By the 1890s and particularly from 1900, there were a few people playing the instrument in public, most notably Canon Galpin and Arnold Dolmetsch. Unquestionably, Dolmetsch’s work with the recorder between 1900 and the late 1920s was crucial to the subsequent mass revival. Changes in educational ideas and doctrine between the World Wars led to children’s music classes including active instrumental music making, in part to stimulate a sense of cultural identity. From 1926 the bamboo pipe gradually became the melodic instrument most commonly used in English schools, until Edgar Hunt, inspired by Arnold Dolmetsch’s Haslemere concerts, conceived of a popular recorder revival. Hunt began to import inexpensive German recorders, and to research and publish pre-Classical recorder music. From 1935 the recorder began to usurp the place of the bamboo pipe in English elementary schools. Concurrently, musical and educational authorities were encouraging domestic music making, for social and musically nationalistic reasons, often linking it with Elizabethan music making. The idea that a strong musical knowledge across all demographics could enable the nation to become ‘a land with music’ once more was invoked in many of the activities undertaken between the Wars. The work of The Society of Recorder Players, established in 1937, was significant and had long-term consequences for the success of the popular revival, as well as for the relative status of the recorder. At the same time, classes established by Edgar Hunt at Trinity College of Music as well as new compositions for the recorder helped to legitimize the instrument. This thesis addresses a number of gaps in previous research, by exploring thoroughly the history of the recorder in England between 1879 and 1941, utilizing extensive primary source materials—many hitherto overlooked—; by examining linkages between the recorder’s increasing usage and the various strands of the English musical renaissance; and by determining why the recorder was so highly popular when other instruments—notably the bamboo pipe—appeared to have similar attributes.
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ItemComposing biographies of four Australian women: feminism, motherhood and music( 2009)This thesis examines the impact of gender, feminism and motherhood on the careers of four Australian composers: Margaret Sutherland (1897–1984), Ann Carr-Boyd (b. 1938), Elena Kats-Chernin (b. 1957) and Katy Abbott (b. 1971). Aspects of the biographies of each of these women are explored, and I situate their narratives within the cultural and musical contexts of their eras, in order to achieve heightened understanding of the ideologies and external influences that have contributed to their choices and experiences. Methodologies derived from feminist biography and oral history/ethnography underpin this study. Theorists who inform this work include Marcia Citron, Daphne de Marneffe, Sherna Gluck, Carolyn Heilbrun, Anne Manne, Ann Oakley, Alessandro Portelli, Adrienne Rich and Robert Stake, along with many others. The demands traditionally placed on women through motherhood and domesticity have led to a lack of time and creative space being available to develop their careers. Thus they have faced significant challenges in gaining public recognition as serious composers. There is a need for biographical analysis of these women’s lives, in order to consider their experiences and the encumbrances they have faced through attempting to combine their creative and mothering roles. Previous scholarship has concentrated more on their compositions than on the women who created them, and the impact of private lives on public lives has not been considered worthy of consideration. Three broad themes are investigated. First, the ways in which each composer’s family background, upbringing and education have impacted on their decision to enter the traditionally male field of composition are explored. The positive influence from family and other mentors, and opportunities for a sound musical education, are factors particularly necessary for aspiring female composers. I argue that all four women have benefited from upbringings in families where education and artistic endeavour have been valued highly. The second theme concerns the extent to which the feminist movement has influenced the women’s lives as composers and mothers, and the levels of frustration, and/or satisfaction or pleasure each has felt in blending motherhood with composition. I contend that all four composers have led feminist lives in the sense that they have exercised agency and a sense of entitlement in choices regarding their domestic and work lives. The three living composers have reaped the benefits of second-wave feminism, but have eschewed complete engagement with its agenda, especially its repudiation of motherhood. They can more readily be identified with the currently evolving third wave of feminism, which advocates women’s freedom to choose how to balance the equally-valued roles of motherhood and the public world of work. I assert that Sutherland was a third-wave prototype, a position that was atypical of her era. The third and final theme comprises an investigation of the ways in which historical and enduring negative attitudes towards women as musical creators have played out in the musical careers in these composers. It is contested that Sutherland experienced greater challenges than her successors in the areas of dissemination, composition for larger forces, and critical reception, but appears to have been more comfortable in promoting her work. The exploration of their careers demonstrates that all four of these creative mothers are well-respected and recognised composers. They are ‘third-wave’ women who have considerably enriched Australia’s musical landscape.
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ItemThe therapeutic potentials of creating and performing music with women in prison: a qualitative case study( 2009)The aim of this research is to contribute ideas toward the possibilities of what music therapy can be, by examining the therapeutic potentials of creating and performing music within the context of an Australian maximum-security women’s prison. Until recently, music therapists rarely documented or explored the potential of performance for music therapy practice while some health professionals even suggested that performance is anti-therapeutic (See Maratos, 2004). Music therapists writing about their practices in forensic settings emphasise the therapeutic potentials of singing and song writing rather than performance and they predominantly approach these activities from a behavioural orientation. The almost singular theoretical approach to practising music therapy in forensic settings reflects a lack of relevant research. Consequently, the purpose underlying this research is to explore the therapeutic potentials of making and performing music with women in prison from an alternative perspective; namely humanistic rather than behavioural. The aim of this research is not only to examine previously undocumented processes in music therapy such as performance but also to contribute to the literature concerning the health and wellbeing of women in prison. The research was designed as a qualitative case study of a ten-week creative process involving seven women in prison who collaboratively created a musical together with artists from a theatre company. As a culmination of this ten-week process, the women in prison and the artists of the theatre company performed the musical to an audience of approximately 60 prisoners, prison officers, health professionals and prison staff. In order to examine the therapeutic potentials of creating and performing music in this case, post-performance interviews were conducted with the seven women who were in prison as well as with the artists involved in the theatre company. The researcher also wrote session notes throughout the ten-week process and these, as well as the interviews and five songs created during the ten weeks, comprise the data set for this study. The data was analysed using a variety of qualitative techniques chosen for their suitability to two main research tasks: 1) describing the case and 2) analysing the therapeutic potentials of creating and performing music in this case. In order to describe what happened collectively throughout the ten-week process, a content analysis was performed upon the researcher’s session notes. Phenomenological techniques of analysis were then applied to the interviews with the women in prison in order to describe the essence of each individual’s experience of the ten-week process. The five songs are presented in their original form as a way of further illustrating the case. In order to describe the work of the theatre company, techniques of grounded theory were used to analyse the interviews with the participating artists. Grounded theory analysis was also the method used to ultimately explain various aspects relating to the therapeutic potentials of creating and performing music in this case. The main results of this analysis are presented in three parts. The first set of results explains how creating and performing music in this case served the participating women in prison as a bridge from the ‘inside’ to the ‘outside’. These women described a real and symbolic divide between their realities inside prison and the world outside the razor wire. By creating and performing music, the women were able to experience five different ways of shifting outside of their realities in prison, by moving 1) from physical and symbolic ‘inside’ places to ‘outside’ places, 2) from privacy to public, 3) from solitude to togetherness, 4) from self-focus to a focus on others, and 5) from subjective thought processes to objective thought processes. The results outline different therapeutic potentials for each type of outward movement. The exploration of an outward-directed approach to music experience in this case can help to extend conventional music therapy practices where inward-directed therapeutic shifts are more commonly described. The second set of results depicts the influence of five personal resources that helped the women to enact the therapeutic potentials associated with each of the five outward shifts. In particular, these results suggest that each type of outward movement was especially powerful when courage, readiness, exchange, support and trust were present in their fullest dimensions. It was these resources, rather than the processes usually associated with therapy, that enabled the therapeutic potentials of creating and performing music in this case to be fulfilled. Consequently, the notions of ‘therapy’ and ‘therapeutic’ are further delineated while important implications for the use of music as therapy and for the related practice of ‘arts in health’ are highlighted. The third and final set of results suggest that music in this case, when compared with visual art and drama, provided the women with a ‘middle road’ in terms of the levels of exposure required by each art-form. As a predominantly gentle form of exposure, music in this case provided therapeutic potentials that differed more in strength rather than quality when compared with drama and visual art. These results suggest the importance of creativity in explaining the relationship between the therapeutic potentials of all arts therapies while also representing important implications for the development of indigenous theory in music therapy. In relation to the stated aims, this research documents and explores the therapeutic potentials of musical performance and directly relates these potentials to new possibilities for music therapy practice. Furthermore, the research presents a humanistic rather than behavioural approach to creating and performing music with women in prison, thereby adding variety and depth to the sparse music therapy literature related to forensic health. More broadly, however, this research adds to the slim body of literature concerning women in prison by outlining a creative and powerful approach to helping such women improve their health and well-being.