Melbourne Conservatorium of Music - Theses
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ItemNo Preview AvailableLiminaire: Performance Contexts and Cultural Dynamics of the Saxophone in Australia, 1853–1938( 2023-06)This project explores the largely untold first eighty-five years of the saxophone in Australia. For a unique Australian context it examines, and ultimately challenges, the long- and widely-held view that the instrument was solely a product and expression of popular or ‘lowbrow’ musical culture; instead, it argues that the saxophone’s character in Australia between 1853 and 1938 was enduringly cosmopolitan, stylistically diverse across the cultural strata, and a mirror to evolving notions of Australian identity. A five-chapter dissertation, weighted at 80%, details the saxophone’s Australian efflorescence in a variety of performance contexts from the goldrush to the cusp of the Second World War. A number of landmark performers and performances are established, including the headline discovery that the instrument debuted in Australia before being first heard in the United States. Drawing on categories established by John Whiteoak, this study incorporates ‘approved’ musical settings that were seen to reinforce social cohesion, such as the concert stage and the bandstand, and ‘anonymous’ settings, including the commercially-oriented domains of minstrelsy, vaudeville, and jazz. Notions of liminality are employed to explain and contextualise the saxophone’s marginal, and yet still remarkably potent, place in musical and wider cultural and social life over this time. This argument is built on research into a wide range of primary sources, including historical newspaper and journal articles, sheet music, sound recordings, silent and sound film, and interviews with notable Australian musicians. An accompanying audio-visual folio, weighted at 20%, features 33 minutes of new recordings for saxophone ensemble, saxophone and piano, and concert band in march and art music transcription forms.
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ItemPhenomenological mechanics — an intercultural musical perspective: an inquiry into the experience of directional movement in intercultural music, applying time and motion concepts from physics( 2022)This study is an inquiry into the experience of “vectorial” (i.e., directional) motion in music. It proposes a conceptual model for the experience of directional motion. It then applies the model interculturally, examining the relationship between Western and Eastern linear and cyclic cultural representations of time and corresponding compositional organisation. In its conclusion, it proposes geometrical models of Western and Eastern musical forms as helix and vortex, respectively, presenting musical works that exemplify these concepts. The major research question of the dissertation is “What is the nature of the experience of directional movement in music, and how can this experience be conceptually represented?”. It examines this question via the principal methodological process of a thought experiment. There are four research areas — music as phenomenological mechanics, composition as intercultural metaphor, applications to musical performance and analysis, and newly imagined instruments and novel compositional processes — and 12 research propositions — three primary, three secondary (two exegetical), two tertiary, and four artefactual. The primary research propositions examine the experience of vectorial motion in music, proposing a phenomenologically determined, hierarchically organised, multi-parameter, form-void vector field model. Referencing this model, the dissertation proposes that the experience of directional motion in music can be compared to principles from mechanics, albeit at a purely phenomenological level — a proposition that gives rise to the concept of phenomenological mechanics. In the application of the concept of phenomenological mechanics to composition, the dissertation proposes a novel characterisation of musical development as a phenomenological representation of the first and second laws of thermodynamics — as the phenomenological “organisation of sound” from low to high potential energy states, and from chaos to order. The secondary research propositions present the idea that the experience of musical motion differs in Western and Eastern cultural contexts in accordance with contrasting Western linear and Eastern cyclic cultural representations of time — metaphorically apparent in their respective musical forms — and in accordance with the dualism and monism that characterise form-void representations and their paradigms more broadly. These secondary research propositions thus apply the concept of music as phenomenological mechanics to the concept of composition as intercultural metaphor. The dissertation proposes that, whereas Western music develops vectorially and teleologically to achieve an overall linear form, Eastern music develops non-vectorially and non-teleologically to achieve an overall cyclic form — a process consistent with the concept of intensification, as coined by UK ethnomusicologist Martin Clayton to describe “non-teleological large-scale processes" proceeding by "a process of expansion”. As an application of the research to the performance and analysis of music, the dissertation’s tertiary research propositions thus propose the concept of Western and Eastern musical forms as helix and vortex. Referencing the musical time concepts of Zuckerkandl, Clayton, Kramer, Cage and Fraser, and the musical improvisation concepts of Feisst, the exegesis research propositions and discussion analyse the major and minor artefacts — respectively, a composition and an improvisation, for a 12-drum harmonic tabla set and two variations of modified guitar — as exemplifications of the concepts contained in the written work.
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ItemBeyond barriers: Creating a space for deeper connection between individuals from diverse religious traditions through a dialogic group music therapy process( 2021)This project has emerged in response to a community need to create further platforms for interfaith dialogue in Bendigo, a regional city in Victoria, Australia. Community tensions about a new mosque highlighted a need to build stronger relationships amongst the interfaith and wider community. These tensions were at odds with my experiences of creating musical spaces for the expression and exploration of diverse spiritual and religious identity as a music therapist at the local hospital. In these spaces, listening and respect mattered. My close proximity to people with diverse religious perspectives helped me to be more aware of diverse others in the community and of the current tensions. I wanted to see how music could help. An ethnographic approach captured the journey from the institutional context out into the community to engage in a community-based research project, a collaboration with the interfaith community in Bendigo. A cyclic, emergent action research process evolved into a series of focus groups where individual lived experiences of religion and religious rituals were shared, using music as a focus and a support for communication. Eleven collaborators from six different religious traditions in Bendigo came together to take part in a dialogic group music therapy process – musical presentation (Amir, 2012). This process offers a model for listening and engaging in a group. From this process, music playlists, drawings, focus group dialogue and phone interview feedback were generated. This material revealed the strong sense of connection that collaborators felt with others in the group and their enjoyment of coming together to share diverse faith identities in this creative space. The process also highlighted that the vulnerability and challenges that come from engaging in creative processes were valuable and brought new perspectives and growth. The vitality of music as a mode of communication, through which identity, feelings, memory and culture can be explored was highlighted. Collaborators commented on the depth of the experience and the connection to others within a short space of time. Despite the different associations collaborators each had with music, they saw it as helpful in communicating religious identity. Music supported the group to remove some of the usual barriers that existed between them in this new creative space. One of the key statements developed through collaborator feedback was that “This process has the potential to increase understanding, knowledge, and connection in our community”. The project highlights the importance of creating spaces for the exploration and sharing of diverse religious identity. Possibilities for music therapists as advocates, negotiators and community-builders in these kinds of processes are also raised. Engaging in a dialogic group music process highlighted a form of ‘attunement’ between collaborators that related to musical concepts and processes. Music’s capacity to re-conceptualise broader processes and relationships was also highlighted through connecting this project to the concept of ‘community as a harmonic landscape’, as a way of sharing the project with the wider community. Collaborators felt that the process they experienced could act as a ‘stepping stone’ into further creative community action.
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ItemEdition as Work: The Editorial Interventions of Ferruccio Busoni, Alfred Cortot & Heinrich Schenker in the Publication of Canonical Piano Repertoire( 2020)Scholarly criticism of music notation tends to focus on the intentions of the composer, and neglect or dismiss the artistic agency of the editor. The famous notion of Werktreue, likewise, implies that the will of the composer is the only legitimate source of artistic intention. These attitudes run counter to the rich tradition of interventionist editing in nineteenth and early-twentieth centuries, when editors put forth important aesthetic claims by emending the musical text that represented canonical repertoire. This study proposes the reception of interventionist music editions as a type of Work, using the frameworks of aesthetic and literary criticism on Works of Art, and the Goehrian theory of work-concept. From this proposition is introduced the concept of ‘Edition-Text’ as the text of an Edition-Work, which is a separable entity from the text of a Composition-Work. The study applies these notions to the preliminary analysis of publications of canonical piano repertoire, edited by the three contemporaneous pianist-scholars Ferruccio Busoni, Alfred Cortot, and Heinrich Schenker. It commences with a survey of the three editors’ historical and aesthetic contexts, followed by a comparative study of a selection of their respective edited publications, the Busoni-Ausgabe, Editions de travail and Erlaeuterungsausgabe. A range of observations are gathered on the substance and style of the Edition-Texts as manifest by a range of notated and literary phenomena, from which comparisons are made of the editors’ contrasting intentions and ideals concerning the cognition and sensory expression of music. It also considers how these editorial acts, in their critique, extension and worship of the Composition-Text, can be understood as pursuits of artistic ideals that strive beyond the perceived achievements of the referent compositions and composers, and therefore assert their claim to being a Work in their own right. The study concludes with remarks on the opportunities granted by future technologies for the improved presentation of Edition-Works, and suggestions for how performance may be best informed through a wide study of historical and contemporary editions.
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ItemThe pursuit of originality: aspects of unity and individuality through compositional synthesis( 2018)This thesis forms case studies using compositions by its author Lorenzo Alvaro as a catalyst for understanding how originality is manifested in the consistent re-enactment of borrowing and self-borrowing. Understanding how compositions ‘come together’ through ‘Synthesis’ oppose long-debated theories of originality being an innate power giving rise to the notion of ‘genius’. More recent scholarship acknowledge borrowing and collaboration as a means for originality, and based on this, the thesis argues that true originality is nothing more than an ideal.
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ItemStaking temporary territories: reconceptualising music performance( 2019)This thesis is a philosophical inquiry into the conceptualisation of music and, specifically, music performance. The purpose of the research is to establish a substantial discourse that directly addresses creativity in music performance, shifting the weight of focus from music as a written art to music as a practised craft. This inquiry is a process of unravelling normative concepts, pulling apart fundamental assumptions, and reassembling the remaining pieces to form a new standpoint. This research draws primarily on the philosophy of Gilles Deleuze in order to aid the locating and critique of habitual approaches, support an emergent music performance conceptualisation, and offer a perspective through which music performance can be viewed as a locus of creativity. Looking at Lydia Goehr’s The Imaginary Museum of Musical Works and Thomas Clifton’s Music and the a Priori, this thesis shows how traditional approaches to conceptualising music performance events rely on representations of abstract, a priori concepts. Linking this critique with Deleuze’s philosophy in Difference and Repetition, this research establishes the key concept of the Image to articulate these abstract concepts. This critique will show how the Image is problematic because it is an idealised interpretation or representation of music that serves as the goal for performance, that in turn provides the framework within which performance is understood. What precipitates from this problem is an approach to performance that views performers as inhabiting the periphery, subordinate to the idealised musical Image such as the notated score. Furthermore, traditional approaches to music performance is often in terms of what it ought to have been, rather than what it was, or how it took place. Music performance, then, is posited as always derivative, seldom addressed on its own ‘terms,’ and little understood outside of the definitions anchored in a pre-existing of musical works. This thesis contends that that music performance is inherently variable. Thus, thinking about music performance must account for the vicissitudes of a temporal and mobile event, and regard the wider contingents, such as audience, space, and venue, as forming part of the terms of understanding. Concepts and terms extrapolated from key texts by Deleuze, Difference and Repetition, A Thousand Plateaus, The Fold, and Francis Bacon, builds a vocabulary in this research to discuss music performance events as they present in reality. Deleuze’s philosophy provides a positive way of articulating difference in music performance. The study is divided into two parts: the first addresses the normative concepts that limit the understanding of what music performance is, or what constitutes a performance. The fulcrum of the thesis tips the discussion from what constitutes music performance to how music performances actually create. Drawing on two Deleuzean texts, The Fold and A Thousand Plateaus, Part 1 concludes with the findings that music performance is a folded assemblage: thus this reconceptualisation of music performance must abandon the focus on what it is or should be, and redirect the question towards how it presents and how music performances are created. The second part addresses the persistence of normative concepts in the approach to creativity as uncovered particularly in Modernist aesthetics. Highlighting the caution needed when employing Deleuze’s concept of deterritorialisation, Part 2 establishes the importance of grounding the music performance conceptualisation in material reality where the terms that emerge from the moment of performance involve the creative choices that lead to performances taking place. Analyses of actual performances are included to build and incorporate vocabulary and terms that directly specify music performance as a folded assemblage.
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ItemExhibiting music: music and international exhibitions in the British Empire, 1879-1890( 2018)Between 1879 and 1890 there was barely a year in which an international exhibition was not held somewhere within the British Empire. These monumental events were intended to demonstrate, through comparative and competitive displays, the development of every branch of human endeavour: from industry and manufacturing, to art and design. They were also a massive and literal manifestation of the Victorian obsession with collecting, ordering, and classifying the world and its material contents. Though often considered in scholarly terms of grandiosity—of Victorian monumentalism and Benjamin-esque phantasmagoria—exhibitions were also social events, attended by individual members of the public for both education and entertainment. Music, as a fundamental part of cultural life in the societies that held such events, was prominent at all these exhibitions. This thesis interrogates the role of music at the international exhibitions held in the British Empire during the 1880s, arguing that the musical aspects of these events demonstrate, in microcosm, the broader musical traditions, purposes, arguments, and anxieties of the day. Further, it argues that music in all its forms—whether in performance or displays of related objects, and whether deliberately or inadvertently—was codified, ordered, and all-round ‘exhibited’ within the exhibition-sphere in multiple ways. Exploring thirteen exhibitions held in England, Scotland, Australia and India it traces ideas and trends relating to music and the idea of ‘display’ across the imperial cultural network. This thesis begins with an historical survey of music and exhibitions in London from the Great Exhibition of 1851 to the 1880s, analysed through the lens of contemporary discourses around music and concepts of display, and recent museological scholarship on the presentation of musical art in physical space. Arranged thematically rather than chronologically, several broad concepts relating to music at the 1880s exhibitions are then examined. These include a discussion of musical instruments as spectacularised commodities within the phantasmagoric exhibition space, music as both an educational device and a means of entertainment and leisure in line with contemporary theories of rational recreation, and the ways exhibitions created forums for engagement for Western audiences with non-Western musics.
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ItemRhetoric and the keyboard preludes of Louis Couperin (ca.1626-1661)( 2018)The preludes of Louis Couperin (ca.1626-1661) are a staple of seventeenth-century harpsichord performance. Previous studies have focussed on the interpretation of the written script, an elusive combination of curves and rhythmless notation, deciphered many of the notational mysteries, and extracted stylistic influences. A vital element, absent in the literature, is an in-depth understanding of the perceptions and expectations of the listener of the seventeenth century, the audience for whom the pieces were originally conceived. This study complements the present state of research on the preludes by addressing the aesthetic environment of seventeenth-century France, and its influence on the performance of the keyboard preludes. The foundation of a critical language in preparing these preludes is based on ancient rhetoric. Philosophical and structural components of rhetorical theory and style are based on ancient sources, and the reception of rhetorical theory in music of sixteenth- and seventeenth-century sources and studies. The rhetorical inquiry is deepened by focussing on the metaphysics of the introduction of a speech and a comparative analysis of the rhetorical exordium with descriptions of the musical prelude from seventeenth-century sources. Early biographical sources of Louis Couperin’s life are recontextualised in a critical examination of French society focussing on the events of the Fronde and the impact this had on his actions and life. The observations on harpsichord playing by Monsieur Le Gallois are also incorporated to provide critical guidance in the performance of the preludes. The nature of the audience of Couperin’s preludes is brought into focus. This draws on modern studies of the society, explaining its origins and the formulation of artistic values and judgements. These ideas of aristocratic taste are illustrated with passages from Jean de La Bruyère’s Caractères and philosophical writings by René Descartes. A final chapter analyses a selection of Louis Couperin’s preludes, informed by the ideas and models formulated in the previous chapters. The thesis also includes an appendix of a recording of fourteen of Louis Couperin’s preludes and a selection of other near-contemporary preludes, which explores performative ideas and issues that are raised in the thesis. The study shows that the application of rhetorical theory uncovers a deeper level of understanding preludial concepts, which are missing from period descriptions, and enhances objectives in performance and audience communication.
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ItemThe remains of decay: composing auditory afterimages( 2018)This autoethnographic critical exploration reflects on an accompanying folio of music compositions created between early 2013 and late 2016: Suite from The Bloody Chamber for three harps, Rung for electric guitar, contrabass recorder, violin, double bass and sensor-triggered bells, extracts from The Experiment: a musical monodrama; bound south for string quartet and Harp Guitar Double Concerto for two soloists and chamber orchestra. A post-structuralist reading reveals an emergent philosophical and practice preoccupation with the sonic phenomenon of the auditory afterimage.
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ItemParents' and music therapists' reflections on the experience of music and home-based music therapy for paediatric palliative care patients and their families, who come from diverse cultural backgrounds( 2017)Music can be an important part of many young children’s lives, especially when a child is unwell, or dying. In recent years, the use of music therapy with children in paediatric palliative care (PPC) has become more widespread, across hospice, hospital and home settings. This qualitative inquiry investigated the experience of music, and home-based music therapy for PPC patients and their families, who come from diverse cultural backgrounds. The inquiry employed a constructivist approach and was informed by grounded theory and meta-ethnography. The inquiry examined how children in PPC and their families experience music, and music therapy in PPC, with a focus on how cultural beliefs and practices shape experience. The inquiry also identified barriers to accessing PPC, music, and music therapy for children and families of diverse cultural backgrounds. Four studies were conducted as part of this inquiry. Study One employed a repeated-interview design to interview six parents of children in PPC about their experience of music and music therapy in caring for a child in PPC. Five mothers and one father participated in an initial interview; and three of the mothers also participated in a six-month follow-up interview, to capture in-the-moment experiences and changes over time. Study Two employed a focus group design to interview three music therapists about their experience of providing music therapy for children and families of diverse cultural backgrounds in home-based PPC. Study Three employed an ethnographic approach for the author to reflect on her work in home-based PPC music therapy with 34 children and their families. Twenty themes emerged from the analysis of Studies One to Three, based around three distinct foci: the palliative care journey; the experience of music; and the experience of music therapy. Study Four conducted a meta-ethnography of Studies One to Three. The meta-ethnography provided a rich and detailed description of how children and families from diverse cultural backgrounds experience PPC, music and home-based music therapy; and also identified barriers to access. Key findings included: 1) Migration, length of time in Australia and cultural shaming can impact isolation, coping, and access to support; 2) Families want music therapy for their child, even if music is not part of their culture or family life; 3) Music can support family health and wellbeing, although the presence of multiple stressors in the family’s life can inhibit use of music; 4) Families use music to express their culture and maintain their cultural identity; 5) Music therapy can support families who have few/no family or other supports, reducing carer stress and isolation, and enhancing parental coping; 6) music therapy can uphold and support cultural and community patterns of relationship in the face of life-threatening illness; 7) child and family experiences of palliative care can be transformed in MT, positively impacting parental coping; and 8) the emotional intensity of music therapy in end-of-life-care can be overwhelming, and lead to family disengagement from music therapy. The thesis makes an important contribution to the fields of music therapy and PPC, in developing understanding of how culture impacts family experiences of PPC, music, and music therapy; and also offers insight into the complexities of conducting research with the highly vulnerable population of children in PPC.