School of Art - Theses
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Item'Help a sculpture' and other abfunctional potentials( 2016)This practice-led research investigates the relationship between sculpture and concepts of function in contemporary art. Since the Enlightenment, art and function have commonly been understood as mutually exclusive concepts. Associated with everyday life, function is considered outside the sphere of art, where the art object is predominantly positioned as “functionless” and hence “autonomous” from the everyday prerequisites of living. In the instances where art has incorporated function, this has frequently been framed in terms of dysfunction, “dissolving art into life,” or as an alternative strategy in the “dematerialisation of the art object.” Yet, a neologism that emerged from my own art practice – “abfunction,” meaning to move away from function – implies that function is implicit within art itself, suggesting that the neat separation between art and function is not so clear cut. This thesis, includes the artwork produced for the Help a Sculpture exhibition at the Margaret Lawrence Gallery, VCA in July 2016 and the written dissertation. The project asks: in what ways can the neologism abfunction reveal and divert the role of function within the production and end-effect of the contemporary artwork? Three bodies of artworks were produced for the project and have been used as case studies within the written dissertation. They are: How long (2008-ongoing), Houses that are happy to help with at least one of the possible problems of art (2010-ongoing) and the Hold UP series (2013-ongoing). These artworks comprise: video, photographic installations, photo-sculptures and sculptural assemblies. The written dissertation establishes a foundation for abfunction within contemporary art. Part I seeks to define “function” that abfunction maybe moving away from within the artwork. Given art is considered to be functionless, concepts of function are investigated by Aristotle, early modernist architectural discourse, and those involved in function theory, such as Beth Preston and Ruth Millikan. It is proposed that function can be understood from two points of view. I have termed this as, “use-ready” function (what something is for), and function as “forming” of an object or thing (summarised by the adage: “form follows function”). Part II of the written thesis investigates how these two roles of function occur within art. The Russian and Polish avant-garde from the 1920s to the mid-1930s, provides an uncharacteristic example of artists and theorists activating the role of function in art. Discussed in this written component of the thesis, are artworks and theories from the Russian Constructivists and Productivists, including artists Alexandr Rodchenko, and Karl Ioganson and theorist Boris Arvatov, in addition to the Polish Unists: sculptor Katarzyna Kobro and her husband, painter Władysław Strzemiński. Part III applies the understanding of the role of function in the artwork to investigate how abfunction both reveals and departs from function in the artwork case studies produced for the project. Abfunction represents a significant opportunity for a more complex understanding of how function might operate with the artwork. Its meaning in relation to art is not encompassed by existing terms of function including, functionless, dysfunction, malfunction and the lesser known term para-functional. Moreover, in describing a deviation away from the end expectations of function, abfunction also acknowledges the alternative materialisation of objects and things produced through this method which the terminology associated with the “dematerialised” object fails to do. This research project draws to a conclusion with the argument that abfunction offers a new insight into processes within the production of art. Revelatory in its reveal of the pervasive role of function that it generatively departs from, abfunction accounts for the alternative unimagined outcomes produced in art beyond the teleological grip of function.
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Item(K)rap(p): voice as gaze in the mundane( 2015)(K)rap(p): Voice as Gaze in the Mundane examines ekphrasis - the “telling of vision” - in contemporary art. Between the scenario of Samuel Beckett’s Krapp’s Last Tape; unorthodox voice recordings by Konstantin Raudive, recorded interviews and archived material relating to my deceased parents’ involvement in the Communist Party of Australia during the 1950s; a type of proletarianisation of the gaze, an ekphrastic dematerialisation and re-materialisation of vision is interrogated into political and uncanny dimensions. The ekphrastic relation to art is that of viewing and articulating, visually rendering an articulation as an inversion of ekphrasis. The sonorous act of verbalizing becomes visual representation, therefore art. Paradoxically the notion of what constitutes art is complicated by its own description. The research begins with the examination of art and voice in relation to ekphrasis, hypothesising whether ekphrasis might be made visible as art through its inversion and concludes with voice in relation to the spectral, invisible in both social and political terms, made visible through the unification of sound (voice recordings) and image (archival and artefact), in which selected audio and visual material are manipulated to form artwork. The exhibition created for this project was an accumulation of these manipulations, found and fabricated artworks in the form of photography, voice recordings and collated archival material including original documents regarding the Communist Party between 1948 and 1960. The selected material was presented with archaic voice recording equipment as part of the Installation project exhibited at the Margret Lawrence Gallery in February 2015. The exhibition was not just a product of research into the Communist Party of Australia, but of voice in the broader sense. Voice has been examined from multiple facets, in its many incarnations and it is through Samuel Beckett’s work and Raudive recordings that voice as a subject of the gaze has highlighted the uncanny potential of voice as gaze.
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ItemAustralian animal painting and the human-animal bond in art( 2014)Animal painting is a critically important part of Australian art history, yet it has been afforded scant–if any–scholarly attention. Additionally, as the genre reached an apotheosis in the nineteenth century, animal painting represents a window into Australian society during a phase of rapid development. Domestic animals were a key part of society during this period, as cherished companions and as a driving force behind the expansion of Australian agricultural interests. This thesis begins the task of establishing animal painting within the annals of Australia’s art history. Commencing with an overview of animal painting in different cultures since the birth of art, the thesis then moves to consider the human-animal bond and its impact on the visual representation of animals. The human connection with other species has been represented artistically from Palaeolithic times to the present, yet the portrayal of animals in art is often dismissed as symbolic. By examining the science of the human-animal bond, the thesis explores why humans like to create and look at images of animals. It postulates that a connection with animals affects the way people view paintings when animals are part of the picture. In the same way, artists who specialise in animal painting not only exhibit a strong affinity with animals, they are able to capture the sentience and intelligence of their non-human subjects with greater veracity. Turning to Australian art of the nineteenth century, discussion focusses on the role of domestic animals in colonial society and on the artistic legacy of animal painters. Several artists are singled out for closer scrutiny, in particular, Harold Septimus Power. Septimus Power can be considered an archetypal animal painter: he evinced a strong connection with animals, was highly successful throughout his career and is largely overlooked and underrated since his demise. The intensity of the bond shared between mounted soldiers and their horses was played out in paintings portraying the Australian Light Horse in action during World War I. That Australian animal painters were on the spot to record these events meant their art contributed significantly to the horse-soldier bond forever being entwined with the legend of Anzac. By confirming the importance of animal painting in Australian art, this thesis suggests new avenues of research, both in regard to art and to the human-animal bond. Further exploration of the way animals have been represented in the art of different cultures, and into the significance of the animal gaze in art are just two of the ways in which the study of animal painting can facilitate greater understanding of the role animals play in human life.
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ItemBeautiful little dead things: empathy, witnessing, trauma and animals' suffering( 2015)This sculptural practice-led research investigates empathy, trauma and witnessing and the role of testimony in visual arts practice. The thesis argues that Edith Stein’s phenomenological account of empathy articulates an empathic encounter that recognizes the alterity of the other. Stein’s account, I argue, can be drawn out to include encounters with nonhuman animals and sculptural objects that resemble embodied forms. Responding to developments in my sculptural practice the research examined the possibility of visual art practices to bear witness to the ongoing suffering of animals: marking out the possibility for sculptural objects to perform as testimonial objects. As testimonial objects they attest to the trauma of the one who witnesses for the other. Ethical considerations in relation to materiality, representation and the position of one who testifies for, or on behalf of, the other are examined.
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ItemAboriginal art: creative responses to assimilation( 2003)This thesis argues that the interpretation of significant aspects of Aboriginal art. especially the movement. Urban art - here renamed Revolutionary art - in the light of the effects of assimilation, breaks new ground. This approach reveals common characteristics and themes, which reflect an interest in shared histories, cultural heritage, and individual and communal directives. In the broader sense it points to fresh ways of unraveling and understanding the Aboriginal collective experience. The thesis begins with an analysis of the history of the approach to Aboriginal art, examining in particular, the convergence of anthropological and art historical frameworks, which contributed to the interpretation of Aboriginal art throughout the last century. An analysis of assimilation and its effects in relation to artist Albert Namatjira (1902-1959) follows, together with an examination of the categorisation and thematic approaches of Urban or Revolutionary artists. The analysis of the historical approaches to Aboriginal art of Namatjira's world, and of the issue of categorisation and its relationship to the themes of Revolutionary art, from the perspective of assimilation, is complemented and expanded in three specific case studies, which demonstrate individual and collective creative responses to assimilation. The artworks of Leslie Griggs (1958-1993) were produced between 1984 and 1989; a short, yet important period for the artist. Griggs used art as a medium to give voice to his experience of enforced separation from his family as a consequence of assimilation processes. Removed at the tender age of two years, Griggs grew up in the environment of the institution, separated from the Gunditjmara cultural heritage and people to which he belonged. Art was to become the vehicle through which he could later establish cultural and personal reconnection with this background. The artworks of Another View Walking Trail, 1994-1995, provide an opportunity to study a collective response to the silencing processes of assimilation. Since their installation in 1995, Another View artworks have undergone certain changes. Natural damage caused by environmental conditions, workplace accident and vandalism, have contributed to this. This thesis analyses the original and complete works of Another View in the condition they were in at time of installation. It also discusses the implications relating to the censorship of several of the artworks originally planned for the project. The artworks of Lin Onus (1948-1996), an artist deeply conscious of the need to respond to his sense of loss caused by assimilation processes, reveals a different creative response from that of Griggs. Onus reaches out to another Aboriginal group for cultural sustenance. He chooses an assimilatory experience of his own, inspired by the desire to revitalise his creative work and life by his adoption into the Yulungu family of Jack Wunuwun. Onus's art developed alongside a heightened consciousness of the duality of life in relation to cultural traditions and contemporary cultural contexts. This thesis studies a selection of paintings and sculptures by the artist, which demonstrate how conscious re-assimilation of traditional Aboriginal knowledge can assist in a creative response to losses brought about by assimilation. In arguing that the individual, artistic expressions of Leslie Griggs, Lin Onus and the collective, collaborative work of Another View Walking Trail, can be interpreted as creative responses to assimilation, the thesis indicates a positive way forward both in the interpretation of Aboriginal art and in cross-cultural understanding.
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ItemThe telepathy project( 2012)The thesis comprises two interrelated parts: An exhibition of artwork generated by and in response to telepathic prompts and processes, including telepathic events made with people from around the world at varying physical distances and degrees of intimacy. These attempts/events manifest as curatorial projects, performances, conversations, lectures, photographic tableaux, drawings, paintings, dream interventions and group wall drawings. The second part of the thesis comprises a written dissertation that responds to and expands on the practice led research by introducing a range of thinkers, writers and artists who approach telepathy in their work. In particular it is concerned with the ways Sigmund Freud and Jacques Derrida apprehended and deployed telepathy in their writing. The text proceeds via a logic of association and assemblage – a telepathic writing – finding its precedent in Derrida’s Telepathe. Emerging out of this research is a discussion and performance of some of the anxieties generated in the practice and contained in the literature and current knowledge surrounding the questions telepathy poses for subjectivity, interpretation and meaning making. This has been achieved by shifting some of the questions telepathy posed to Freud and Derrida et al. to a contemporary art practice. This shift has allowed new nuances in the discourse around telepathy to emerge and it is this that comprises the research’s original contribution to knowledge.
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ItemExhibiting visual culture: narrative, perception and the new museum( 2002)This thesis maps a recent emergence or shift in museological discourse. It focuses on the moment where the discourses of narrative, cinema, and museums come together visibly and publically in relation to the built environment which hosts them, and the experience they offer. In Australia, this moment may be identified as emerging in 1995 with the Museum of Sydney, reaching a critical mass in 1998 with the developmental plans for the Melbourne Museum, Federation Square, and National Museum of Australia, and reaching its most satisfactory and effective manifestation in 2001, with the opening of the National Museum of Australia. This thesis considers these (and other) museum projects to look at how and why this emergence or shift came about. It is interested more in the processes of development than with the respective outcomes, which it may as yet be too early to evaluate fully. As such, this thesis evaluates the production and reception of recently developed museums that embody this shift. It is concerned with the ways that these developments present themselves rhetorically, architecturally and through their exhibitions, and with the type of experience that they aim to offer visitors. They tend to represent this experience as unique, immersive, and postmodern, and the thesis argues that these museums share a similarity based on their cross-disciplinary approach to self-representation, and other key factors. Because of this, the thesis presents a close exploration of these signifiers of ‘newness’, asking why these are privileged by the contemporary museum, and looking to see whether this trope of newness itself has a historical chronology, or a predecessor in earlier museums. It also looks at how the effect of newness is conceptualized, designed, and produced. The thesis contends that the ‘new’ museum presents itself as being a primarily interdisciplinary institution that is concerned with replicating and developing connections across disciplinary fields, rather than according to an historical chronology. However, despite this denial of historical relationships, the ‘new’ museum’s attention to a conceptual and thematic acuity can itself be historicized. Although the museum is not produced according to concerns for historical or traditional accuracy, the cross-disciplinary focus that it champions as an innovative signifier of its ‘newness’ itself has roots in earlier examples of museums and other cultural experiences (that include reading and cinema-going). As such, the primary historical allegiance that is shared by the cross-disciplinary impulse, and by the museums which champion this, is with early modernity. Characteristics associated with the new technologies and experiences of modernity (from cinema and other technologies, to the Crystal Palace, to new modes of writing and narrative form) are all valued by ‘new’ twenty first century museum projects, and many of the technologies and approaches to textuality that they also present. Locating the origins of cross-disciplinarity at the moment of an emergent modernity, the thesis deconstructs the concepts, specifically privileged by the ‘new’ museums, in order to look at the ways that these concepts also engage with each other, and to consider how and why they have been incorporated into these museum projects at all. In order to do this, the thesis is divided into three sections, ‘Narrative’, ‘Cinema’, and ‘Museums’, with each Part providing a discussion of each discipline in isolation. Part Three, ‘Museums’, looks at ways in which recent museum projects have attempted to combine these discrete areas, and it also contends that the appropriation efforts have varying degrees of success in this activity. (Part abstract)