School of Languages and Linguistics - Research Publications

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    ARC Centre of Excellence for the Dynamics of Language: Indigenous Linguistic & Cultural Heritage Ethics Document
    Thieberger, N ; Jones, C (ARC Centre of Excellence for the Dynamics of Language, 2017)
    A significant part of the Centre’s research is reliant on the participation of indigenous communities in Australia and the Asia-Pacific, and actively contributes to the transmission and safeguarding of important cultural, linguistic and historical information. The Centre recognises the right of indigenous communities and individuals to maintain, control, protect and develop their traditional knowledge and cultural expressions, and the inherent ownership they have over this intellectual property. The Centre also recognises that communities and individuals within the region hold different views as to what these rights entail. Research conducted by Centre staff and students at the collaborating institutions is subject to approval by the respective institutional human research ethics committees. These statutory committees review and approve research involving Indigenous people with specific reference to Values and Ethics: Guidelines for Ethical Conduct in Aboriginal and Torres Strait Islander Health Research (NHMRC 2003), and AIATSIS Code of Ethics for Aboriginal and Torres Strait Islander Research (AIATSIS 2021), plus the National Statement on Ethical Conduct in Human Research (NHMRC, ARC, AVCC 2007) and ask researchers to consider expectations in Keeping Research on Track (NHMRC 2006). However, the CoE acknowledges that simply adhering to institutional requirements does not entail an ethical outcome, and we endorse the NHMRC’s statement that it “is possible for researchers to ‘meet’ rule-based requirements without engaging fully with the implications of difference and values relevant to their research. The approach advanced in these guidelines is more demanding of researchers as it seeks to move from compliance to trust.” (NHMRC 2003: 4)
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    Working Together in Vanuatu: Research Histories, Collaborations, Projects and Reflections
    Thieberger, N ; Taylor, J ; Thieberger, N (ANU Press, 2011-10-01)
    This collection is derived from a conference held at the Vanuatu National Museum and Cultural Centre (VCC) that brought together a large gathering of foreign and indigenous researchers to discuss diverse perspectives relating to the unique program of social, political and historical research and management that has been fostered in that island nation. While not diminishing the importance of individual or sole-authored methodologies, project-centered collaborative approaches have today become a defining characteristic of Vanuatu’s unique research environment. As this volume attests, this environment has included a dynamically wide range of both ni-Vanuatu and foreign researchers and related research perspectives, most centrally including archaeologists and anthropologists, linguists, historians, legal studies scholars and development practitioners. This emphasis on collaboration has emerged from an ongoing awareness across Vanuatu’s research community of the need for trained researchers to engage directly with pressing social and ethical concerns, and out of the proven fact that it is not just from the outcomes of research that communities or individuals may be empowered, but also through their modes and processes of implementation, as through the ongoing strength and value of the relationships they produce. With this in mind, the papers presented here go beyond the mere celebration of collaboration by demonstrating Vanuatu’s specific environment of cross-cultural research as a diffuse set of historically emergent methodological approaches, and by showing how these work in actual practice.
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    Research, records and responsibility: ten years of PARADISEC
    __________, ; THIEBERGER, N ; Barwick, L ; Harris, A (Sydney University Press, 2015)
    It brings together the work of Australian and international scholars commemorating ten years of PARADISEC, and reflects on the development of research and language archiving.
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    Handbook of Western Australian Aboriginal Languages South of the Kimberley Region
    Thieberger, N (Pacific Linguistics Publishers, 1993)
    An annotated bibliography and guide to the indigenous languages of part of Western Australia. Information on individual languages can be found via a geographic, alphabetic, or language family index.
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    Natrausuen ni Pastor Sope ni nafsan ni ntau 1950 mana/Storian Blong Pastor Sope long lanwis blong Saot Efate we oli bin kamaot samples long yia 1950
    Thieberger, N ; Kalsarap, E (Ms, 1999-10)
    This is a collection of 21 stories reproduced from a handwritten manuscript found in the estate of Arthur Capell. The original has been typed, translated into present-day South Efate and Bislama, the national language of Vanuatu. The original can be seen here: http://paradisec.org.au/fieldnotes/VEFAT.htm#VEFAT25
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    Natrausuen nig Efat/Stories from South Efate,Vanuatu
    Thieberger, N (Ms, 2000-02)
    A collection of some 65 stories in South Efate language and English, divided into Kastom (Custom), Life stories, and General stories.
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    A grammar of south efate
    Thieberger, N (University of Hawaii Press, 2006-01-01)
    This volume presents topics in the grammar of South Efate, an Oceanic language of Central Vanuatu as spoken in Erakor village on the outskirts of Port Vila. There has been no previous grammatical description of the language, which has been classified as the southernmost member of the North-Central Vanuatu subgroup of languages. In this description I show that South Efate shares features with southern Vanuatu languages, including a lack of serial verb constructions of the kind known for its northern neighbors and the use of an echo-subject marker. The phonology of South Efate reflects an ongoing change in progress, with productive medial vowel deletion and consequent complex heterorganic consonant clusters.
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    A South Efate dictionary
    Thieberger, N ( 2011)
    This dictionary has been the product of collaborative work with a number of speakers of the language of South Efate. It is part of an ongoing project that includes the recording of stories in the language, a selection from which is produced as ‘Natrauswen nig Efat’.
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    Natrauswen nig Efat: stories from South Efate
    Thieberger, N ( 2011)
    This book presents a selection of stories recorded mainly in Erakor village, Efate, Vanuatu since the mid-1990s. This collection of stories is a result of my collaboration with a number of Erakor villagers. The stories presented here are not and could not claim to be a comprehensive view of Erakor tradition. Each is the result of the speaker’s choice of what they would tell me and reflects their understanding of what is significant, based on my request for them to talk about any topic, but largely framed by kastom (traditional) story, history or personal story. These are the categories into which I have placed the stories. This distinction is not unproblematic as personal stories can become indistinguishable from kastom stories when magical events intervene in the narrator’s life, and can also reflect historical events in which the narrator inevitably finds themself. The collection presented here aims primarily to provide a record of aspects of Erakor life for South Efate speakers and for interested outsiders. Given that little else is published about this village the present set of stories is a first step, one that I hope will be followed up with more collaboration from Erakor villagers.