Resource Management and Geography - Research Publications

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    Land access and livelihoods in post-conflict Timor-Leste: no magic bullets
    Batterbury, S ; Palmer, L ; Reuter, T ; do Amaral de Carvalho, D ; Kehi, B ; Cullen, A (Igitur, Utrecht Publishing and Archiving Services, 2015)
    In Timor-Leste, customary institutions contribute to sustainable and equitable rural development and the establishment of improved access to and management of land, water and other natural resources. Drawing on multi-sited empirical research, we argue that the recognition and valorization of custom and common property management is a prerequisite for sustainable and equitable land tenure reform in Timor-Leste. In a four-community study of the relationship between land access and the practice of rural livelihoods in eastern and western districts of Timor-Leste, where customary management systems are dominant, we found different types of traditional dispute resolution, with deep roots in traditional forms of land management and with varying levels of conflict. The article shows how customary land tenure systems have already managed to create viable moral economies. Interviewees expressed a desire for the government to formalize its recognition and support for customary systems and to provide them with basic livelihood support and services. This was more important than instituting private landholding or state appropriation of community lands, which is perceived to be the focus of national draft land laws and an internationally supported project. We suggest ways in which diverse customary institutions can co-exist and work with state institutions to build collective political legitimacy in the rural hinterlands, within the context of upgrading the quality of rural life, promoting social and ecological harmony, and conflict management.
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    Contested sites, land claims and economic development in Poum, New Caledonia
    Kowasch, M ; BATTERBURY, S ; Neumann, M (Taylor & Francis, 2015)
    Property relations are often ambiguous in postcolonial settings. Property is only considered as such if socially legitimate institutions sanction it. In indigenous communities, access to natural resources is frequently subject to conflict and negotiation in a ‘social arena’. Settler arrivals and new economic possibilities challenge these norms and extend the arena. The article analyses conflicts and negotiations in the French overseas territory of New Caledonia in the light of its unique settler history and economic activity, focussing on the little-studied remote northern district of Poum on the Caledonian main island Grande Terre. In this region, the descendants of British fishermen intermarried with the majority Kanak clans. We illustrate the interaction between customary conflicts, European settlement, struggles for independence and a desire for economic development. Customary claims are in tension with the attractions of economic growth and service delivery, which has been slow in coming to Poum for reasons largely outside the control of local people.
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    “We Live From Mother Nature”: Neoliberal Globalization, Commodification, the “War on Drugs,” and Biodiversity in Colombia Since the 1990s
    Chaves-Agudelo, JM ; BATTERBURY, S ; Beilin, Ruth, (SAGE Publications, 2015-08-05)
    This article explores how macroeconomic and environmental policies instituted since the 1990s have altered meanings, imaginaries, and the human relationship to nature in Colombia. The Colombian nation-state is pluri-ethnic, multilingual, and megabiodiverse. In this context, indigenous peoples, Afro-Colombians, and some peasant communities survive hybridization of their cultures. They have developed their own ways of seeing, understanding, and empowering the world over centuries of European rule. However, threats to relatively discrete cultural meanings have increased since major changes in the 1990s, when Colombia experienced the emergence of new and modern interpretations of nature, such as “biodiversity,” and a deepening of globalized neoliberal economic and political management. These policies involve a modern logic of being in the world, the establishment of particular regulatory functions for economies, societies, and the environment, and their spread has been facilitated by webs of political and economic power. We trace their local effects with reference to three indigenous groups.