Resource Management and Geography - Research Publications
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ItemCounting systems of the Strickland-Bosavi languages, Papua New Guinea(Linguistics Society of Papua New Guinea, 2016-03-15)Information on the counting systems of 12 East Strickland and Bosavi languages is collated. In seven cases the body‐part tally system is symmetrical, with cycle lengths varying from 27 to 35. In four cases, the tally system is asymmetrical or truncated and in one case detailed information is not available. Methods of counting beyond one cycle have been described for all but one of the Bosavi languages but not for any of the East Strickland languages. An additional 2‐cycle or 2, 5‐cycle system is indicated for several East Strickland languages but not for any Bosavi language. Comparison with the counting systems of languages beyond the Strickland‐Bosavi region – especially with Ok languages to the northwest and Huli to the northeast – suggests a process in which the terminology of body‐part tally systems is progressively disembedded from bodily commitment such that counting words assume the status of cardinal numbers and, thereby, facilitate expressions of the commensurability of difference.
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ItemWild dogs and village dogs in New Guinea: were they different?(CSIRO Publishing, 2016-01-01)Recent accounts of wild-living dogs in New Guinea argue that these animals qualify as an ‘evolutionarily significant unit’ that is distinct from village dogs, have been and remain genetically isolated from village dogs and merit taxonomic recognition at, at least, subspecific level. These accounts have paid little attention to reports concerning village dogs. This paper reviews some of those reports, summarises observations from the interior lowlands of Western Province and concludes that: (1) at the time of European colonisation, wild-living dogs and most, if not all, village dogs of New Guinea comprised a single though heterogeneous gene pool; (2) eventual resolution of the phylogenetic relationships of New Guinean wild-living dogs will apply equally to all or most of the earliest New Guinean village-based dogs; and (3) there remain places where the local village-based population of domestic dogs continues to be dominated by individuals whose genetic inheritance can be traced to precolonisation canid forebears. At this time, there is no firm basis from which to assign a unique Linnaean name to dogs that live as wild animals at high altitudes of New Guinea.
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ItemWomen, pigs, god and evolution: Social and economic change among Kubo people of Papua New Guinea(Oceania Publications, 1997-09-01)ABSTRACT This paper depicts connections and interactions between several apparently disparate themes of change observed in recent years at a village in the interior lowlands of Western Province, Papua New Guinea. Changes in patterns of association between men and women can be traced, in the first instance, to altered management practices necessitated by intensified pig production. That intensification, in turn, reflects the growing importance of money in the local economy, a shift which, through its predication on recognising the commensurability of differences, has ramifications far beyond the economics of pig production. An earlier emphasis on equivalence in exchanges has been replaced by a recognition of substitutability, with a consequent reification of categories at the expense of individuality. This trend has been reinforced by the influence of a new Christian cult that, in emphasising the distinction between men and women, has reified gender categories as a basis for structuring social action. The declining association between men and women which emerged as an adaptive response to changing economic realities has thus become incorporated as a structural transformation in Kubo social life.
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ItemWhere all the rivers flow west: Maps, abstraction and change in the Papua New Guinea lowlands(Wiley-Blackwell Publishing, 2014-01-01)'Abstraction' has been often identified as a key element in social change. Analyses, however, have often conflated the ideas of abstraction as 'object' and as 'process'. This paper discusses two maps drawn by or on behalf of Kubo men, of the interior lowlands of southern Papua New Guinea. They were drawn in the context of recent exposure to a vast Liquefied Natural Gas project initiated on the land of their neighbours and both, as abstractions from new observations and experiences, were intended as assertions of rights to land. They derived, however, from entirely different logics: one more compatible with 'Western' understandings of ownership, the other more in keeping with earlier Kubo understandings of belonging. By reference to these maps, we consider the role of abstraction in social change and argue that while, as object, abstraction is relative as a process it is universal.