- School of Historical and Philosophical Studies - Research Publications
School of Historical and Philosophical Studies - Research Publications
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ItemSettler anxieties, indigenous peoples, and women's suffrage in the colonies of Australia, New Zealand, and Hawaii, 1888 to 1902Grimshaw, P (UNIV CALIF PRESS, 2000-11)
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ItemSpreading the Good News: the Aborigines' Friends' Association and the Central Australian Caravan Mission, 1924 to 1934BARRY, AJ ; GRIMSHAW, P ; Mayne, (Wakefield Press, 2008)
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ItemColonialism, Power and Women's Political Citizenship in Australia, 1894-1908GRIMSHAW, P ; Sulkunen, ; Nevala-Nurmi, ; Markkola, (Cambridge Scholars Publishing, 2009)
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ItemMaking Tasmania Home: Louise Meredith's Colonizing ProseGRIMSHAW, P. ; STANDISH, A. ( 2007)
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ItemThe fabrication of white homemaking: Louisa meredith in colonial TasmaniaGrimshaw, P ; Standish, A ; Boucher, ; Ellinghaus, ; Carey, (Palgrave Macmillan, 2009-10-26)
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ItemWomen in conversation: A wartime social survey in Melbourne, Australia 1941-43Warne, E ; Swain, S ; Grimshaw, P ; Lack, J (TRIANGLE JOURNALS LTD, 2003)
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ItemInter-racial marriages and colonial regimes in Victoria and Aotearoa/New ZealandGRIMSHAW, PATRICIA ANN ( 2002)
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ItemEqual Subjects, Unequal Rights: Indigenous Peoples in British Settler Colonies, 1830-1910EVANS, J ; GRIMSHAW, PA ; PHILIPS, DJ ; SWAIN, SL (Manchester University Press, 2003)
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ItemNo Preview AvailableCaring for country - Yuwalaraay women and attachments to land on an Australian colonial frontierEvans, J ; Grimshaw, P ; Standish, A (JOHNS HOPKINS UNIV PRESS, 2003-01-01)Focusing on colonial Australia in the later decades of the nineteenth century, we read the texts of a white ethnologist, Katie Langloh Parker, to explore the ways in which Yuwalaraay women of northern New South Wales sustained their links to land and culture. The wife of a pastoralist who held a government lease on a huge tract of former Aboriginal territory and mistress of numerous Aboriginal domestic servants, Parker was complicit in colonialism. Given her childhood experiences of Aboriginal playmates and an intellectual curiosity about the Yuwalaraay, she was at the same time more sympathetic than the majority of colonial commentators in her portrayal of indigenous lives, par-ticularly of indigenous women whom male anthropologists seldom secured as informants. The complexities of utilizing a white woman's writings as sources for understanding Aboriginal women are multiple: in this instance, Yuwalaraay women's experiences of necessity reached readers through the lens of a colonial woman's perceptions. Nevertheless, we argue that, given the paucity of other literary sources for the period, Parker's writings warrant serious attention, principally for the insight they offer into Yuwalaraay women's continued care of their land and maintenance of the cultural practices so closely related to it. Parker's accounts of the Yuwalaraay become especially significant in light of the long overdue land rights legislation of the 1990s, under which Aborigines have been forced to prove continuing historical attachments to former tribal lands in order to claim title or usage.