School of Historical and Philosophical Studies - Research Publications

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    The Rehabilitation of the Jackdaw: Philo of Alexandria and Ancient Philosophy
    RUNIA, D. (Institute of Classical Studies, University of London, 2007)
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    Philo and the early christian fathers
    Runia, DT ; Kamesar, (Cambridge University Press, 2009-01-01)
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    The Sources for Presocratic Philosophy
    Runia, DT ; Curd, ; Graham, W (Oxford University Press, 2009-09-02)
    Abstract Between about 2,600 and 2,400 years ago, a group of men lived whose thought formed the beginning of the discipline of philosophy. All contemporary material records of these men have disappeared, with the possible exception of a piece of a statue and some likenesses on early coins and vases. The very notion that these philosophers can be best understood as Presocratics is redolent with interpretative interventions. Although this view is not without ancient precedents, the driving force behind its dominance in the twentieth century was the great achievement of the German classical scholar Hermann Diels (1848–1922), which exercises authority to this day. The aim of this article is to examine the sources for Presocratic philosophy. It commences with the dominant legacy of Diels. Thereafter, it examines various strands of transmission streamlined by Diels. Finally, it reaches some tentative conclusions on what should be the way forward in future research.
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    The Place of De Abrahamo in Philo's Oeuvre
    RUNIA, D ; Runia, ; Sterling, E (The Society of Biblical Literature, 2008)
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    Philo of Alexandria, Legatio ad Gaium 1-7
    RUNIA, D ; AUNE, DE ; SELAND, T ; ULRICHSEN, JH (Brill Academic Publishers, 2003)
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    Philo in the Reformational Tradition
    RUNIA, D ; Sweetman, R (University Press of America, 2007)
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    Clement of Alexandria and the philonic doctrine of the divine power(s)
    Runia, DT (Brill Academic Publishers, 2004-01-01)
    Abstract The present paper offers a comprehensive examination of how Clement appropriates the Philonic doctrine of the divine powers. It first examines the biblical basis of the doctrine, in which Pauline influence is superimposed on Genesis. It then successively treats the subject in the areas of theology, cosmology and the doctrine of creation, including the creation of humanity. For Clement experience of the divine power (usually in the singular) leads to knowledge of God (to the extent possible) and intimacy with him through the Son. Clement's Philonic heritage has enabled him to develop a positive and above all a dynamic theology.