Social Work - Theses
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ItemIlluminating skills and knowledges of women who have lost a male partner to suicide: A feminist insider narrative practice research project( 2021)Abstract This qualitative exploratory study, from a feminist insider position, uses narrative practice to privilege the insider knowledge of widows , and to contribute new knowledge about how women respond to the suicide of a male partner. Narrative therapy, co-developed by Michael White and David Epston (1990), is a non-pathologising practice that situates experiences of hardship in their historical and social contexts. It supports people to free themselves from stigmas generated by contemporary attitudes and to craft preferred identities. Narrative practices arose specifically to counter discourses that marginalise and stigmatise people, and is thus particularly suited to assisting those bereaved by suicide as they are subject to significant stigmatisation. Feminist-informed qualitative research is underpinned by a reflexivity in relation to one’s own positioning, interests, values and knowledges. It ‘generates problematics from the perspective of women’s experiences’ (Harding, 1987, p. 6). In this project, I drew on my own lived experience of bereavement, which came about through the suicide of my husband and father of my children 16 years ago. Influenced by Wilkinson and Kitzinger (2013), this study does not minimise or maximise insider experience; rather it uses it in transparent ways. Seventeen women were interviewed from Australia, the United States and Canada. These women brought expertise, commitment and care to the project. The women’s rigorous contributions were thematically analysed using Braun and Clarke’s (2006) six phases of reflexive thematic analysis in a manner consistent with narrative practice and feminist understandings. The exploration of widows’ grief following the death of a spouse by suicide has been given little attention in bereavement research (Flake Ford, 2016; Miers et al., 2012). The literature that exists has not considered suicide bereavement in its specific social, political, ethical and historical contexts, and has forsaken considerations of power. This poststructuralist study questions socially constructed norms of contemporary Western culture in relation to suicide, provides openings for fresh thinking and argues for the recognition and application of insider knowledges. In this research, responses to suffering and loss are honoured and explored. Such responses have been absent or thinly described in previous studies. The ways in which women actively negotiate and break through the embodied stigma and taboo that often accompany losing a partner to suicide, and the skills and knowledges that women deemed helpful in their transition from ‘partnerhood’ to ‘widowhood’, are richly documented, witnessed and shared (see Leahy et al., 2012; Speedy, 2004). Based on the analysis of widows’ responses, this thesis offers new understandings to the field of suicide bereavement, and provides recommendations to first responders, practitioners and service providers on more supportive and less stigmatising practice responses to suicide.