Making and Sharing Space: Experiments with Body, Clothing and Architecture investigates spatial situations generated by installations that test the optical relationship between the three ‘skins’: the body, clothes and architecture. As practice-led research, the resulting creations of the artistic practice are treated as experiments and consequently called ‘art-experiments’. The base of the art-experiments are participatory spatial installations that focus on the dressed, sensing body in movement. In the experimental set-up, the bodies, clothes and architecture are used as constructive elements to explore the three-skin relationship. The findings are the result of a collaboration between the researcher, the participants who visited the work, and the artworks themselves. The researcher is considered here as both an active participant and as an observer of the processes enabled by the art installations. Through their engagement with the art-experiments—as clothing and architecture—visitors also participate in the (re)making of the artwork and the architectural space. Each of the art-experiments propose procedures for three-skin exploration and ask questions about space-making and experience-making. Each of the four art-experiments asks a ‘what if’ question. The first art-experiment, Take Away Space, questions the three-skin relationship by asking the question: “What if architectural space is transformed into a wearable accessory?” In the second art-experiment, Clothed Paintings, the question is: “What if the clothed body becomes an architectural element?” The third experiment, [In]Corporeal Architecture, challenges the relationship even further by asking the question: “What if we can experience someone else’s personal space(s)?” Finally, the last experiment, in the form of a student workshop, shares the interest in ‘wearing space’ with the first art-experiment but asks the more precise question: “What if we use corporeal experience of an architectural space to make a wearable object?” Using a combination of critical reflection on my personal experiences of the art-experiments and the analysis of exhibition documentation and visitors’ response, the research explores how the clothed body participates in space-making processes. The methodology of the art-experiment has shaped the theoretical framework of the research, which includes theories and concepts that have contrasting viewpoints of the body and its multiple relationships with the immediate environment. Ideas of phenomenologists Maurice Merleau-Ponty and Juhani Pallasmaa on the sensorial relations of the body and its surroundings were adequate theoretical bases for the analyses of the corporeal experience as a starting point of each art-experiment. The spatial events generated by the experiments highlighted intricate and dynamic relationships between the human and nonhuman participants (clothes and architecture). To address these complexities, it was appropriate to expand the framework to include theories on the agency of nonhuman by Bruno Latour, Jane Bennet, Tim Ingold and Ian Hodder and the process philosophy of Madeline Gins and Shusaku Arakawa, Erin Manning and Gilles Deleuze and Felix Guattari. The art-experiments could be described as a probing polygon for the disruption of a default three-skin relationship. The art-experiments resulted in the creation of a new body–clothes–architectural assemblages where skins continuously transform and absorb each other. Instead of providing answers to the ‘what if’ questions, the experiments revealed essential ‘cross-sections’ of the spatial situations resulting from the experiments: body-clothes, space-making, wearing space and sharing space.

In this study I take a phenomenological approach to music composition, improvisation and sound system design. I apply the writing of author Shoshana Zuboff’s The Age of Surveillance Capitalism to formulate an approach to composition and interactive design. I test whether it is possible to convert themes of Zuboff’s book into an interactive work of art which is relevant. I apply my research to the creation of an interactive sound installation based upon a Behavioural Value Reinvestment Cycle model. I explain my personal epoche, an interactive camera system, electro-acoustic music diffusion designs, audio software, and detail the development of the interactive music diffusion system design. I include descriptions of my compositions with accompanying sound recordings. A total of twelve compositions have been created for the purposes of this research. The music creation applies two approaches termed as either surveillance or conscious music. Surveillance music is composed by incorporating a camera for interactive outcomes. Conscious music compositions are works created in response to researching surveillance capitalism. To conclude I review and summarise my phenomenological experience and findings.

Many issues affect the health and wellbeing of Aboriginal and Torres Strait Islander peoples in Australia. For more than a decade we have experienced many strategies implemented by governments to address the disparities experienced in our health and wellbeing. It has been recognised that new approaches are required because Aboriginal and Torres Strait Islander communities are seeking culturally appropriate services. New approaches are required because Aboriginal and Torres Strait Islander communities are sick of culturally inappropriate services. We have had enough. This thesis describes my healing journey and the journeys of the people I have worked with as a visual artist focused on healing. It is a story of resilience, of strength and of drawing from our culture and kinship structures to interrupt the intergenerational trauma that continues to impact on my people. I use my art to describe my journey as I write this thesis, as art is the way I best express my thoughts, my feelings and my own journey of healing. This research demonstrates the importance of applying an Indigenous lens in developing different approaches to healing through the intergenerational trauma experienced by Aboriginal and Torres Strait Islander people. It explores the questions: What is meant by healing through arts practices within an Australian Aboriginal and Torres Strait Islander context? What are the foundations of my healing through art practices? How does my art bring together the expression of my culture and my strong Christian beliefs? How does my artwork and my art teaching heal in my community? What can others learn from my art practice and its relationship to healing?

How can geometric abstraction contribute to supporting the preservation of biodiversity and sustainable design? Grids dominate the visible and invisible landscapes that design and plan our world. Fast algorithms are paired with meshes to collect and compute data. The thesis addresses what I consider to be the biggest hurdle for the future, integrating design and nature in ways that are sustainable. In proposing solutions, it explains the development and value of slow algorithms in the creation of instruction-based artworks to produce large-scale wall drawings that are immersive, participatory, site responsive and convey fundamental concepts about diversity. The thesis examines the synergy between two distinct areas of activity in my arts practice. One is a contemporary art practice that explores conceptual and intuitive processes of abstraction to make geometric, non-objective art. The other is a collaborative, applied arts practice, working with a variety of everyday people and specialists to develop exhibitions and educational tools connecting local history and the environment in using an eco-museum framework. The thesis focuses on my development of a method of geometric abstraction that combines insights from eco-museology, physics and intuition to create new artworks which act as visualisation tools to convey patterns in nature and beyond in response to the current imperative to preserve biological and cultural diversity. The resultant artworks serve as reflective spaces in which to observe and experience the generation of diversity via abstraction. The thesis identifies future applications of the process of organic geometry, including the generation of adaptive meshes for use in conservation management to help refine our interrelationships with the natural world. Various artworks, projects and exhibitions are documented throughout the thesis and in two appendices to illustrate concepts within the pages of the thesis: The first Appendix, 'Whoosh #1', is a prototype instruction-based artwork used as a template for several series of wave drawings and future instruction-based artworks. As this Appendix is an original artwork, a redacted version is included here, access to the complete version of 'Whoosh #1' is conditional, see page 321 for further details. A second Appendix, 'Making Waves: activities and outcomes' (2012-19), documents artworks completed during the research period, these including four series of wave drawings, three public artworks and several workshops and talks as well an ecomuseum art program. This Appendix is attached to the thesis, see page 334.

A Miniature City Between Things + The Interhuman Apparatus Architectural-documentation is deployed within the discipline of architecture as a highly constrained and conventionalised system. This project seeks to unbind, re-appraise and re-locate this system to an interdisciplinary space, in order to test its possibilities. Through an examination of its histories, techniques, technologies and outputs, architectural-documentation is revealed as able to respond to complex heterogeneous topographies beyond the physical. The essay Useless Suffering by Emmanuel Levinas is utilised as an experimental space for the development of an apparatic composition. The text is considered as a site, upon and through which, a creative response is composed.

In the Middle of a Dream Abstract, the count in One two three FOUR! The notion of 'song' is ubiquitous in Western culture but not much is known about songwriting which is odd considering how many songs have been written. At a formal level, songs and the way in which they are made are discussed infrequently. “While scholars and institutions have for some time studied and taught popular music from a socio-cultural perspective, a review of songwriting- process literature (C. Harrison, 2012d) reveals that popular, contemporary songwriting practice has not been widely researched academically...” How are the ideas generated? Do they arrive fully formed as if channelled from a higher place or are they conceived, written and assembled like other forms of creative endeavour? In fact, on a fundamental level are popular songs even actually written like the Lieder of Schumann or made from bits and pieces jammed in a recording studio? This project is a study of my practice as a songwriter. It has been pursued through the writing of a suite of songs and documented in a folio of notes, lead sheets and recordings, a live performance and accompanying dissertation. However, the recordings and performance are only to establish the fact that the writing took place for it is the writing of songs I have examined and not the making of records. In this regard I have diverged from the emerging scholarly discipline of the art of record production to focus primarily on the creation of the performable or recordable artefact. The recordings provided an end point to the writing process as well as documenting the finished works. References to the recording sessions note where changes to the compositions resulted and how the research was impacted. The songs were written with the sole intention of determining how they were written and not to create a stylistically or thematically unified whole. On the contrary my aim was to write as varied a selection of material as I could. It did not matter if the songs were any good or not. It didn’t matter if the recordings or the performances captured there on were proficient. Even studying the writing of a dreadful song would reveal a process worth avoiding. And the making of many a bad record has resulted in the occasional hit. In his book Song Writers on Song Writing4 Paul Zollo refers to three stages in the creation of a popular song, the writing, arranging and recording. I have focused solely on the first stage and from a songwriter’s ‘insider’ perspective. That being said there did develop a phenomenological and self-referential narrative as the writing proceeded and the study of the creative process tended to feedback into itself. At times this self-referencing considered the author’s autobiographical significance, the influence of the research on the research and interactions with participants. A reflective journal documenting the predetermined and accidental methods involved relates back to relevant popular and academic expositions. The following people have supported and helped me along the way and for that I thank them, Dr Robert Vincs for direction, advice and tastefully appropriate playing and Dr Tim Nikolsky for encouragement, organisation and great time. Gratitude also to the musicians who played on the recordings, Serge de Lucio, Margot Leighton, Anthony Barnhill and Daniel Berry and to Rohan Wallis for a finely tuned aesthetic. Particular appreciation for Niko Schauble’s input, he played on a couple, engineered some, mixed most and mastered all of the tracks with skill, generosity and good humour.

The Identification of Production Methods Exploring Cell-based Repetition and Development in Techno Music and Audio-Visual Display. In 2020, accessibility to the tools of electronic music production have become near ubiquitous to anyone with access to modestly powered computing equipment. The use of musical, cell-based repetition as a musical device is straightforward to achieve using these tools, however further production methods are available to augment and enhance this process. This research investigates production methods exploring cell-based repetition in techno music, whilst exploring the representation of these concepts in visual media to create synchronous audio-visual work. A practice-based research methodology has led to the creation of this folio of eleven productions of techno music with accompanying audio-visual display. Additionally, this folio is accompanied by a 20,000-word dissertation, exploring the production methods and processes adopted and explored throughout the creative work. The dissertation also contains the compilation of a relevant field of practitioners and audio, that has served as a source of reference for analysis. Throughout this research, an exploration of temporal time perceptions and plateau-type experiences has served as a guiding aesthetic reference for working with the cellular repetition and exploring methods for creating development over time. In this dissertation, six areas of study are examined: Investigation into suitable construction methods for the creation of repeating cells; the use of polyrhythmic devices; the use of phasing LFO processes to create gradual yet constant, cyclical interactions of timbral variation; improvisation through real-time spontaneous interactive processes and the use of gradual, incremental automation to instrument parameters, exploring non-cyclical, unidirectional change. Lastly, the application of these audio production concepts is explored in the use of repeating visual cells in the creation of the synchronised audio-visual work.

This research paper will examine the creative approaches of sound-making to a spoken-word narrative in a multimedia environment through practise-led research in the form of a body of audiovisual works. It will explore how certain electroacoustic compositional techniques on sampled sound can be used to convey a spoken narrative and enhance how the listener/viewer experiences it in conjunction with visual media. It will investigate this through the analysis of work from other iconic composers and discuss how and why their techniques have been used in my own work. It will then document my own creative processes in using spoken stories and poems as the source material through making a new body of work to understand the creative approaches of sound-making in giving a sonic identity to the voice and environmental sounds and analyse what informs my making process in a narrative-driven multimedia work.

Afro-Brazilian rhythms from the tradition of Candomble have had a significant influence on Brazilian secular music. That influence can be found in samba, choro, Brazilian jazz, and popular music. Although Candomble and associated musical practices have been investigated by musicologists and sociologists, the rhythmic and contemporary performance aspects are poorly represented in academia. As an Australian musician with a long-time interest in Brazilian music, it became a natural progression for me to develop an interest in the rhythms that form the basis of so much Brazilian music. As a drummer, my research has involved the adaptation of traditional drumming practices to the modern drum kit, with an emphasis on groove creation and improvisation. This is a creative research project that combines recordings with analysis. My processes and outcomes will in part be analysed relative to Oswaldo de Andrade's Manifesto Antropofagico (the Cannibalist Manifesto) - where the cultural cannibal seeks to absorb multiple and diverse influences in order to create something new.

In Lacanian psychoanalysis the Real stands for a register of the psyche that resists symbolisation. It may erupt through contingent traumatic events, unbearable bodily intensities, anxiety, or death. How is one able to process these painful events? Here, I refer to the tragic event of my father’s brain stroke, which turned him half-paralysed, our family breakdown and subsequent passing of both of my parents. This interdisciplinary practice-based research seeks to properly understand the above sorrowful events of eruption of the Real. My goal is to establish a plane of knowledge that allows viewing the psychophysical processes of encountering the Real positively, and to develop skilful means of integrating it into the subject’s life. Applying the Noble Eightfold Path of the Buddha as a method I seek to alleviate and integrate these psychophysical processes, primarily via practices of insight meditation and movement arts – taijiquan, parkour, martial arts, swimming and movement improvisation. My thesis seeks to provide phenomenological accounts pertaining to subjectivity in the form of creative writings describing my personal experience in undertaking the above practices. In addition to that, videos of movement practices and performances are to be provided as creative works.

The choice to work within the fictional frame of the biopic genre gives the screenwriter powerful representational tools to vivify character. But the tension between historical fidelity, and narrative fiction, raises important ethical questions. What responsibility does the marketing phrase, "based on a true story" place on the shoulders of the socially responsible screenwriter who is essentially writing a fiction? This practice-based enquiry responds to these questions by challenging the pervasive expectation that writers of historical and biographical fiction defend their truth claims on the methodological terms of the historian, and offers an alternative to a media studies proposal to cross-fertilise screenwriting practice with media ethics. By reframing the conversation away from empirical notions of historical fidelity, and consequentialist models of ethical evaluation, a significant methodological issue emerges, one that stems from a profound misconception of filmmaking practice that views the making of moving images as the non-reflexive application of mechanical skills. To counter this misconception, a working definition of filmmaking methodology is articulated, where mise-en-scene is shown to operate as a core reflexive strategy. This definition is intended to open up a conversation, and contribute to a better understanding of how filmmaking practice, of which screenwriting is a part, can generate and disseminate new knowledge in a range of forms and genres, including the biopic. Defining filmmaking as a creative practice also provides guidance to scholars, irrespective of discipline, who wish to engage with filmmaking as a rigorous methodological approach to conducting their own enquiries.

Taking a dialectical and reflective approach as the methodological framework for practice, this research investigates the synthesis of somatic movement practices with other performance based training forms, including martial arts, singing and percussion. Using essential building blocks of each training modality as tools, the research proposes that as each form is synthesised and enacted through somatic underpinnings, it allows for greater agency, awareness and dynamic 'moment to moment' potential to support choreographic structures, images and poetic narratives arising in improvised performance.