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    "The beneficent and legal godfather': a history of the guardianship of unaccompanied immigrant and refugee children in Australia, 1946-1975

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    Author
    Silverstein, J
    Date
    2017-01-01
    Source Title
    HISTORY OF THE FAMILY
    Publisher
    ROUTLEDGE JOURNALS, TAYLOR & FRANCIS LTD
    University of Melbourne Author/s
    Silverstein, Jordana
    Affiliation
    School of Historical and Philosophical Studies
    Metadata
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    Document Type
    Journal Article
    Citations
    Silverstein, J, "The beneficent and legal godfather': a history of the guardianship of unaccompanied immigrant and refugee children in Australia, 1946-1975, HISTORY OF THE FAMILY, 2017, 22 (4), pp. 446 - 465
    Access Status
    This item is currently not available from this repository
    URI
    http://hdl.handle.net/11343/194638
    DOI
    10.1080/1081602X.2016.1265572
    Abstract
    In Australia in 1946, the Immigration (Guardianship of Children) Act was passed. This Act was intended to support the postwar migration to Australia of British children, unaccompanied by their parents, and provided them a guardian in Australia: the Immigration Minister. This key provision of the Act continues into the present, covering all unaccompanied child migrants, including refugees. Starting with the parliamentary debates which occurred at the formation of the Act in 1946, this article traces a history of the Act until its first High Court challenge in 1975. In doing so, a focus is placed on a series of key questions raised by its production of categories: How does the Act construct ideas of migranthood? What do the discussions it has provoked have to say about notions of parenthood and the ideal family? And, finally, what concepts of the child have been produced through this legislative and legal history? Through an examination of archival materials, parliamentary debates, court records, and newspaper coverage, this article explores the discursive productions of the Act, following the understanding that ideas of the family, of parenthood, of guardianship, of migrant status, and of the child are not natural, but instead are historically created and produced, here through racialized techniques of governmentality.

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